South Sudan bishops say Church and civil society must be involved in peace talks
(Vatican Radio) “We stand at a decisive moment in the history of South Sudan,” said
the Catholic bishops of South Sudan and Sudan in a Pastoral Exhortation released after
their meeting in Juba at the end of January.
“Fundamental choices must be
made about how we deal with our past and present history, about how we govern ourselves
as a nation, about how state institutions serve the poor” they said.
Thousands
of people have been killed in South Sudan and more than 800,000 have fled their homes
since fighting erupted in mid-December.
The bishops voice their concern especially
for the suffering of the peoples of the Nuba Mountains, Darfur and Blue Nile in Sudan,
and the contested area of Abyei.
They call for the implementation of the cease-fire
signed on January 23rd, and they express their criticism of the exclusion
of the Churches and other civic forces from the peace talks in Adis Ababa.
Speaking
to Vatican Radio’s Linda Bordoni, Bishop Eduardo Hiiboro Kussala of Tombura Yambio
Dioecese asks why is it that Church and civic leaders are excluded from the ongoing
IGAD (Intergovernmental Authority on Development) talks? Why is it – he says – that
the very men who took up arms and perpetrated violence are discussing the future of
our country? “The vast silent minority needs to be involved and consulted”
Listen
to the interview…
Bishop Hiiboro
says that although the ceasefire has been signed, the mechanism to monitor the implementation
of the truce is not yet in place, so fighting continues in different areas.
He
expresses his hope and appeals that this mechanism be put into place as it will hopeful
stop the escalation of the violence.
Bishop Hiioboro points out that throughout
the long years of the Sudanese conflict, the Church has always expressed its view
through a number of pastoral letters and exhortations.
“We have been close
to our people and so the Church has consistently focussed on justice and peace, on
observing the rule of law, and campaigning for stability in the country”. He says
the eruption of violence last December came “as a real shock for all of us and we
feel this particular letter is talking from within our hearts looking at what this
violence has brought upon us: the lives of people that have been lost, the property
that has been lost, the misplacement and the huge misuse of resources due to the violence.
And so – he says - we are appealing to the conscience of our country, to government
and leadership to stop this violence from spreading onwards”.
The Bishops are
calling for a process of Truth and Reconciliation because – Bishop Hiiboro explains
–“there has never been a moment in which we have been able to address the violence
of the past”. He says “many injustices were committed even by us: the people of
South Sudan against themselves - and now that we are coming into power as a country
we can see that the violence we are submitted to now comes from within a party, within
leadership positions”. He points out that “the lives lost, the people who have been
killed and displaced are poor people. So we are asking that the government and those
who are responsible should come out and admit their guilt and stop this chain of impunity”.
Bishop Hiiboro says that as of today, no leader has ever been convicted for any wrong
doing: “So we appeal that all of us ,we must all come out clear and tell our stories,
and admit our mistakes and our sins so that a good beginning can be laid out for the
country”.
Bishop Hiiboro speaks of the corruption and nepotism which he says
is rampant within South Sudanese leadership. “We have been described as the 3rd
most corrupt country in the world, and that is very disheartening”. But we are aware
that a lot of resources have been misused since the birth of the nation. We also know
the appointment of some of the leaders and heads of institutions have taken place
because of favours, or maybe tribal lines. We see this very clearly and we are saying:
this has given birth to the conflict and the problems we are facing and we asking
(those in power) to turn away from corruption, so we can use the resources for the
development of this new nation, and also to avoid conflict. Let people be employed
according to merit, not because of special relationships”.
Calling for the
inclusion of the Church in peace talks in Addis Abeba, Bishop Hiiboro says the Church
has been so useful in finding solutions and reconciliation in the country. But, he
says: “in this present crisis, the people who are taking part in the negotiations
are the very people who are involved in the conflict. Many of them are armed men and
they are those in leadership. And the silent majority does not have any part of it.
So we are saying the Church and civil society needs to be consulted hence to see which
direction our country needs to take”. So - he says – “we appeal to those who are facilitating
this process (and who are doing wonderful work) to make the talks inclusive” or else
we will go back to square one again and again.
As regards the support of the
international community bishop Hiiboro says “we have seen tremendous efforts on the
part of the international community, of neibouring countries, of IGAD and also on
the part of our friends of neighbouring Churches. We have been visited by members
of AMECEA and also the Holy See has sent support and messages of collaboration. There
has been support especially for the displaced people. But we still call on the international
community to see that their efforts should be stable this time, and see that all
parties be involved”. And – he continues – “also not to sit back, because when we
achieved independence the international community felt that it was all over and that
we had our freedom”. But Bishop Hiiboro says, it is necessary to put in place a proper
nation-building process which tackles unresolved issues from the past. So a strategy
must be laid down to build stability, “and this must be done involving the Churches,
because we are so close to the people, we know their stories” he said.
Regarding
the suffering of the people, bishop Hiiboro says he is very disheartened. “Within
one month the country has seen a huge loss of life, a loss of property and resources,
and a huge displacement. Many of those on the run are in great difficulty also because
of lack of roads; they can’t run for their rescue, many are in forest areas or areas
that are difficult to reach”. He speaks of the misery of the people. For example in
one Diocese where the violence has erupted, there are over 7000 people sheltering
in the Cathedral. This has been going on for a long time and the situation is unsustainable.
Many of them are not receiving enough food, and concern is growing as the rainy season
is upon us and the swamp areas will flood and make things even more difficult. “The
lives of children and women and men, and the wounded is just deplorable, so we are
appealing to men and women of goodwill to be at our side at this moment and offer
support to improve the emergency aid with food, clean water and shelter”. He says
displacement continues and “now we are worried because we have news that the rebellion
of Riad Machar has already established a resistance movement, a movement of fighting
so more displacement will continue if no permanent peace is achieved. So we are appealing
for different types of support for the community…”
Bishop Hiiboro concludes
appealing for prayers that the hearts of people who want to continue the war may be
touched by God, and also the hearts of men and women who are able to support the people
with material aid.
Bishiop Hiiboro says “we are ashamed that after just two
years we are in such a situation, people may think – he says – that our people do
not have sense and determination. But he says what has happened has spiralled out
of a small group of people. But he says “we don’t lose hope. We will be able to overcome
all of this”.
And as the Bishops of Sudan and South Sudan conclude their Pastoral
exhortation: When the crisis erupted, our people turned spontaneously to prayer. We
call on the nation and all people of good will to continue to accompany the peace
and reconciliation process with prayer and fasting. Furthermore, we appeal to our
leaders to join their people in this endeavour”.