Pope Francis: Pacem in Terris a guide for a better, peaceful world
(Vatican Radio) Blessed Pope John XXIII’s Cold War era Encyclical Pacem in Terris
or “Peace on Earth,” remains “extremely contemporary” and can act as a guide
to peace-building in today’s world. That’s what Pope Francis told participants of
a three day Vatican conference celebrating the fiftieth anniversary of the 1963 Encyclical
Letter. Tracey McClure reports: Experts from Catholic
universities and institutions, and from the UN, the Council of Europe, the African
Union, and the Organization of American States have gathered in Rome at the request
of the Pontifical Council for Justice and Peace to discuss the relevance of Pacem
in Terris in the promotion today of a more peaceful world.
In his remarks
Thursday, the second day of the conference, Pope Francis recalled John XXIII’s 1962
radio message calling for ‘peace, peace!’ as world powers came to the brink of nuclear
war. And later, Blessed Pope John Paul II’s efforts at the time of the Iron Curtain
which led to “an opening of spaces of freedom and dialogue.” John XXIII’s seeds of
peace brought fruits, the Pope said, but despite “the fall of walls and barriers,
the world continues to need peace” and Pacem in Terris remains extremely relevant.
The
Encyclical, Pope Francis said, reminds us that the basis of peace-making exists in
mankind’s “divine origin” and thus everyone, from individuals and families to society
and States are called to “build peace, on the example of Jesus Christ… by promoting
and practicing justice with truth and love…(and) contributing…to integral human development”
through solidarity. And that means an end to “egotism, individualism, and group interests
at every level.”
But has today’s world learned any lessons from Pacem in
Terris? the Pope asked: “Are the words justice and solidarity” found “solely in
our dictionary or are we all working to realize them?”
Pacem in Terris
reminds us that “there can be no real peace and harmony if we fail to work for a more
just” and jointly supportive society, the Pope said.
And if man, and indeed,
society and authorities themselves share a common divine origin, then every human
being shares a common dignity “to promote, respect and safeguard always.”
Priority
national and international action, said the Pope, must work towards a world where
everyone is able “to effectively access food, water, shelter , health care, education
and (be given) the possibility to form and support a family.” Lasting peace for all
depends on it.
It is not the Church’s job to indicate solutions to complex
social issues which should be “left to free discussion,” Pope Francis said, noting
that John XXIII’s call for peace in 1962 was an attempt to “orient the international
debate” according to the virtues of “dialogue, listening, patience, respect of the
other, sincerity and even an openness to reconsidering one’s own opinion.”
The
Pope urged participants to seek guidance from Pacem in Terris as they discuss
the challenges to peace today: what he described as an “educational emergency,” “the
impact of the mass media on consciences, access to the earth’s resources,” the ethical
use of biological research, “the arms race and national and international security
measures.” The current world economic crisis, which the Pope called “a grave symptom
of the disrespect for man and for truth with which Governments and citizens make decisions”
is just another example of what needs to be fixed in an equitable way for lasting
world peace to succeed.
Are we prepared to meet the challenge posed by Pacem
in Terris? He wondered.
As if in answer to his own question, Pope Francis
described the world economic crisis as “inhuman” and expressed his deep sorrow for
the latest maritime tragedy off the coast of the Italian island of Lampedusa in which
scores of refugees lost their lives. Calling today’s tragedy “shameful”, he asked
everyone to renew “our efforts to ensure that such tragedies are not repeated.”