Vatican City, 6 April 2013: Since his first public remarks on the night of his election
March 13, Pope Francis has impressed many observers with a marked preference for describing
himself not as the pope but as the bishop of Rome - a role he is scheduled to assume
in a special way on April 7 by celebrating his first Mass in the city's cathedral,
the Basilica of St. John Lateran.
While emphasizing his diocesan identity -
which is essentially symbolic, Pope Francis has not sought to downplay his role as
pastor of the universal church. In various talks over his first weeks in office, the
pope has repeatedly focused on what he deems some of the most urgent global challenges
for the church and humanity today, including poverty, war, environmental pollution
and moral relativism.
Whatever he may be intending, Pope Francis' prominent
references to Rome are reminders that the papacy is historically linked to a specific
place, people and civilization (or series of civilizations). In Christian teaching,
after all, while the church is ultimately not of this world, it is called in the meantime
to be very much of it.
Fittingly, the cathedral of Rome is as a kind of monument
to the church's tumultuous coexistence with secular power through the millennia.
Around
the time of his legalization of Christianity in 313, the Emperor Constantine gave
the land on which St. John Lateran now stands (he is honored by a statue in the basilica's
portico today). The church was built not on the site of a miracle or a martyr's burial,
as with the city's other major basilicas, but on ground formerly dedicated to profane
uses: a military barracks and the palace of a prominent pagan family, the Laterani.
In a surviving portion of the ancient papal palace, two mosaics illustrate
a medieval ideal of ecclesiastical and temporal rulers, both wielding God-given power:
Christ gives St. Peter the keys of heaven and earth, and Constantine a banner symbolizing
his authority as emperor; St. Peter gives a stole to the early ninth-century Pope
Leo III and a banner to his contemporary Emperor Charlemagne.
This vision of
harmony did not always describe reality, to say the least, and the Lateran's thousand-year
run as the residence of the popes ended with the "Babylonian captivity" of the Avignon
papacy, from 1309 to 1376, when the popes lived in France under the influence of French
kings -- and the Lateran palace fell into decay. After the papacy returned to Rome,
the city's bishops never moved back to the Lateran.
Ironically, French heads
of state today enjoy a singular privilege at the Lateran, as honorary canons of the
basilica, a tradition that began with King Henry IV (1553-1610), whose conversion
from Protestantism made possible his ascent to the throne. In 2007, then-President
Nicolas Sarkozy gave a widely noted speech at the Lateran, arguing that his strongly
secular nation should not deny its Christian roots.
The Lateran gave its name
to the 1929 pacts between the Holy See and the Italian state guaranteeing the sovereignty
of Vatican City State. Since then, the term "Vatican" has been practically a synonym
for the papacy. But as the vicissitudes of the Lateran make clear, such associations
are not among the church's eternal truths, merely part of its rich and illuminating
history.Source: CNS