(Vatican Radio) The Vatican’s scientists – drawn from across a spectrum of scientific
disciplines under the umbrella of the Pontifical Academy of Science – have been in
plenary session this week in Vatican City State to ponder the puzzling question of
“Complexity and Analogy in Science”. Listen to the full English audio of Pope Benedict
XVI's remarks to the participants, preceded by introductory remarks by the Academy's
President, Prof. Werner Arber:
Pope
Benedict XVI met with them at the end of their plenary Thursday morning. Below, please
find the full text of the Holy Father’s address:
Your
Excellencies, Distinguished Ladies and Gentlemen,
I greet the members
of the Pontifical Academy of Sciences on the occasion of this Plenary Assembly, and
I express my gratitude to your President, Professor Werner Arber, for his kind words
of greeting in your name. I am also pleased to salute Bishop Marcelo Sánchez Sorondo,
your Chancellor, and to thank him for his important work on your behalf.
The
present plenary session, on “Complexity and Analogy in Science: Theoretical, Methodological
and Epistemological Aspects”, touches on an important subject which opens up a variety
of perspectives pointing towards a new vision of the unity of the sciences. Indeed,
the significant discoveries and advances of recent years invite us to consider the
great analogy of physics and biology which is clearly manifested every time that we
achieve a deeper understanding of the natural order. If it is true that some of the
new notions obtained in this way can also allow us to draw conclusions about processes
of earlier times, this extrapolation points further to the great unity of nature in
the complex structure of the cosmos and to the mystery of man’s place within it.
The complexity and greatness of contemporary science in all that it enables man to
know about nature has direct repercussions for human beings. Only man can constantly
expand his knowledge of truth and order it wisely for his good and that of his environment.
In your discussions, you have sought to examine, on the one hand, the ongoing
dialectic of the constant expansion of scientific research, methods and specializations
and, on the other, the quest for a comprehensive vision of this universe in which
human beings, endowed with intelligence and freedom, are called to understand, love,
live and work. In our time the availability of powerful instruments of research and
the potential for highly complicated and precise experiments have enabled the natural
sciences to approach the very foundations of corporeal reality as such, even if they
do not manage to understand completely its unifying structure and ultimate unity.
The unending succession and the patient integration of various theories, where results
once achieved serve in turn as the presuppositions for new research, testify both
to the unity of the scientific process and to the constant impetus of scientists towards
a more appropriate understanding of the truth of nature and a more inclusive vision
of it. We may think here, for example, of the efforts of science and technology to
reduce the various forms of energy to one elementary fundamental force, which now
seems to be better expressed in the emerging approach of complexity as a basis for
explanatory models. If this fundamental force no longer seems so simple, this challenges
researchers to elaborate a broader formulation capable of embracing both the simplest
and the most complex systems.
Such an interdisciplinary approach to complexity
also shows too that the sciences are not intellectual worlds disconnected from one
another and from reality but rather that they are interconnected and directed to the
study of nature as a unified, intelligible and harmonious reality in its undoubted
complexity. Such a vision has fruitful points of contact with the view of the universe
taken by Christian philosophy and theology, with its notion of participated being,
in which each individual creature, possessed of its proper perfection, also shares
in a specific nature and this within an ordered cosmos originating in God’s creative
Word. It is precisely this inbuilt “logical” and “analogical” organization of nature
that encourages scientific research and draws the human mind to discover the horizontal
co-participation between beings and the transcendental participation by the First
Being. The universe is not chaos or the result of chaos, rather, it appears ever
more clearly as an ordered complexity which allows us to rise, through comparative
analysis and analogy, from specialization towards a more universalizing viewpoint
and vice versa. While the very first moments of the cosmos and life still elude scientific
observation, science nonetheless finds itself pondering a vast set of processes which
reveals an order of evident constants and correspondences and serves as essential
components of permanent creation.
It is within this broader context that I
would note how fruitful the use of analogy has proved for philosophy and theology,
not simply as a tool of horizontal analysis of nature’s realities, but also as a stimulus
to creative thinking on a higher transcendental plane. Precisely because of the notion
of creation, Christian thought has employed analogy not only for the investigation
of worldly realities, but also as a means of rising from the created order to the
contemplation of its Creator, with due regard for the principle that God’s transcendence
implies that every similarity with his creatures necessarily entails a greater dissimilarity:
whereas the structure of the creature is that of being a being by participation, that
of God is that of being a being by essence, or Esse subsistens. In the great human
enterprise of striving to unlock the mysteries of man and the universe, I am convinced
of the urgent need for continued dialogue and cooperation between the worlds of science
and of faith in the building of a culture of respect for man, for human dignity and
freedom, for the future of our human family and for the long-term sustainable development
of our planet. Without this necessary interplay, the great questions of humanity
leave the domain of reason and truth, and are abandoned to the irrational, to myth,
or to indifference, with great damage to humanity itself, to world peace and to our
ultimate destiny.
Dear friends, as I conclude these reflections, I would like
to draw your attention to the Year of Faith which the Church is celebrating in commemoration
of the fiftieth anniversary of the Second Vatican Council. In thanking you for the
Academy’s specific contribution to strengthening the relationship between reason and
faith, I assure you of my close interest in your activities and my prayers for you
and your families. Upon all of you I invoke Almighty God’s blessings of wisdom, joy
and peace.
Below please find the concluding statement of the Plenary
Assembly of the Pontifical Academy of Sciences
Complexity
and Analogy in Science: Theoretical, Methodological and Epistemological Aspects In
the past decades scientific investigations have been quite successful by reductionistic
research approaches. But scientists are ever more aware that their specific knowledge
obtained so far will have to become integrated into a more holistic understanding
of the reality of nature, which shows ever higher degrees of complexity and analogy.
Evidence of this can be found, for example, in micro and macro physics as well as
in biological systems. The Council presumes that most of our Academicians will be
able to contribute with their personal view and experience to the proposed topic.
This can offer a welcome occasion to learn from one another and to outline promising
approaches for future scientific investigations.
The concept of complexity
in science has many different meanings with regard to theoretical, methodological
and epistemological aspects, while its basic meaning remains stable. It is, first
of all, the theory of nonlinear complex systems, which is used with regard to physics
and quantum systems as well as to cellular organisms and the brain. The aim of the
Plenary Session is to explore the important concept of complexity in science in general
and in different scientific disciplines. Are the concepts used analogous, or can a
phenomenon be, for instance, complex from the biological point of view, but not from
the physical one? Shall our practice just ignore problems we cannot currently handle
– or can science render apparently complex systems in simple underlying theories?
Furthermore, is there a difference between complex and complicated such that some
complex systems are not actually complicated even though all complicated systems are
indeed complex? In general, complexity has become an important area of research in
several disciplines in the last decades. For instance, the complexity and the ensuing
unpredictability of weather systems has been known for a long time.
In systemic
approaches to fully understand functions and evolution of life, one may have to consider
each individual organism as a complex system of biological functions, then each ecosystem
as a complex system of mutually interactive organisms belonging to different species,
and finally, the entire living world together with its different habitats as a large
planetary system