Card-designate Onaiyekan: Simplicity of heart, humility of spirit
(Vatican Radio) “My first reaction is of gratitude to God”, says Archbishop John Olorunfemi
Onaiyekan, of Abuja Nigeria one of the six men – the only one from Africa – who will
be created cardinal by Pope Benedict XVI during the November 24th Consistory,
announced earlier Wednesday by the Pope himself.
He spoke to Vatican Radio’s
Helene Destombes just after the announcement on the side-lines of the Synod of Bishops
for the New Evangelisation.
“I see it
purely as God’s grace, certainly not as any reward for any good action. I’m not the
best archbishop in the world and God has chosen me. Also thanks to the Pope who has
chosen to include me in this very special group of servants of the Church”.
“It
means of course that I have a greater responsibility not only for the Archdiocese
of Abuja but also as a collaborator of His Holiness. To work with him in his universal
responsibility. That is a major issue that I have to pray seriously about.
The
Church leader has a wealth of experience in inter-religious dialogue, particularly
in the African context. In fact his synod intervention on October 19th
concentrated on the idea of evangelisation and religions working together for peace.
Nigeria, he notes, is often the scene of violent clashes of both a religious and social
origin. However he adds, there are also signs of concrete hope.
“Coming from
a country like Nigeria we have been doing our best to promote dialogue and an apostolate
of peace making and peace building with Muslims. This is because I personally believe,
not only do I believe but it is my experience that the vast majority of Nigerians
want to live in peace. We are all citizens of the same country, with the same problems
and difficulties but we also have a common ground in terms of spiritual values and
even moral principals. So it should not be difficult for us to work together to tackle
the problems of our nation. And I do intend to continue along those lines particularly
as this is the line indicated by my Church, starting from Vatican II, right up to
Ecclesia in Africa and it ist the Magisterium of all the Popes right up to Benedict
XVI. And I believe it is the will of God for us
Below the full text
of Cardinal-designate Onaiyekan’s intervention:
First of all, I wish
to thank very sincerely the Holy Father and this august assembly for the concern about
and prayers for our country Nigeria, so often in the news about religious and social
clashes with considerable loss of lives and property. We continue to count on your
prayers for us. Despite the impression often given by the world media, I want to
stress that Christians in Nigeria do not see themselves as being under any massive
persecution by Muslims. Our population of about 160 million is made up of Christians
and Muslims in equal number and influence. We have not done too badly in living peacefully
together in the same nation. We believe we have learnt some lessons which may be useful
for the rest of the world on Christian-Muslim relations. In this regard, I wish
to draw the attention of this synod to the following points:a) The irreversible process
of “globalization” mentioned in the IL 47 means that our New Evangelization will need
to take note of the arrival of Islam on the world stage. Since our two religions now
embrace a major portion of humanity, we have a shared responsibility to work for peace
and harmony with ourselves and in our world of today. b) The differences between
Islam and Christianity are not negligible. But there are also broad areas of common
grounds about which Vat. II in Nostrae Aetate 3, reminds us. The new evangelization
will entail working together for the promotion of commonly shared values, in a world
that is very much in need of such values. c) Our two religions claim to have a
divine mission to embrace all humanity. As we find ourselves in the same “global
village”, we have to find ways of reconciling our sense of world mission with our
God-given duty to live in peace with our fellow human beings. We must continue to
insist on freedom of conscience as a fundamental human right of every citizen of every
nation. d) Our Nigerian experience teaches us that there are many kinds of Muslims. In
the new evangelization, we need to know our Muslim neighbours and keep an open mind
to those who are friendly, and they are in the majority. We have to work together
to make sure that the fanatics do not dictate the agenda of our mutual relations,
pushing us to be enemies of one another. e) There is an ecumenical dimension to
interfaith relations. Drawing from the solid principles of our magisterium, we must
try to forge a common approach in dealing with our Muslim counterparts. Most of our
problems are caused by the reckless utterances and activities of extremist fringe
groups on both sides of the divide.