Church leaders send joint message to Poland and Russia
JOINT MESSAGE TO THE NATIONS OF POLAND AND RUSSIA of the Chairman
of the Bishops’ Conference of Poland Archbishop Józef Michalik, Metropolitan
of Przemyśl, and the Head of the Russian Orthodox Church, Patriarch
of Moscow and All Russia Cyril
God was in Christ reconciling the world
to himself, not holding anyone’s faults against them, but entrusting to us the message
of reconciliation (2 Cor 5: 19)
In the spirit of responsibility for the
present and the future of our Churches and peoples, urged by pastoral concern, on
behalf of the Catholic Church in Poland and of the Russian Orthodox Church we address
this message of reconciliation to the faithful of our Churches, to our nations and
all people of good will.
Proclaiming the truth that Jesus Christ is our peace
and reconciliation (cf. Eph 2: 14; Rom 5:11), aware of the call entrusted to us in
the spirit of Christ’s Gospel, we wish to make our contribution to the work of rapprochement
between our Churches and reconciliation between our nations.
1. Dialogue and
reconciliation
Our brotherly nations have been tied not only by long centuries
of neighbourhood, but also by the extensive Christian legacy of East and West. Aware
of this long and shared history and the tradition, which takes its roots in the Gospel
of Christ and has exerted a decisive impact on the identity, spirituality and culture
of our peoples and of the entire Europe, we enter a path of honest dialogue in the
hope that it will heal the wounds of the past, facilitate our overcoming mutual prejudice
and misunderstanding and strengthen us in our pursuit of reconciliation. Sin, which
is the principal source of all divisions, human frailty, individual and collective
egoism as well as political pressure led to mutual alienation, overt hostility and
even struggle between our nations. Similar circumstances had earlier led to the dissolution
of the original Christian unity. Division and schism, alien to Christ’s will, were
a major scandal; therefore we redouble efforts to bring our Churches and nations closer
to each other and to become more credible witnesses to the Gospel in the contemporary
world. After the Second World War and the painful experience of atheism, which
was imposed on our nations, today we enter a path of spiritual and material renewal.
If this renewal is to be longstanding, a renewal of the human being must take place
first, and through the human being the renewal of the relations between our Churches
and nations. Fraternal dialogue is the way towards such renewal. It is to facilitate
a better understanding of each other and a reconstruction of mutual trust, and thus
lead to reconciliation. Reconciliation, in turn, presupposes a readiness to forgive
the wrongs and injustices of the past. We are obliged to do this by the prayer: Our
Father (...) forgive us our trespasses as we forgive those, who trespass against us. We
call on our faithful to ask for the forgiveness of the wrongs, injustice and all evil
we have inflicted on each other. We are confident that this is the first and foremost
step to rebuild mutual trust, a precondition for a sustainable human community and
complete reconciliation. Naturally, to forgive does not mean to forget; memory
is a significant part of our identity. We owe this memory also to the victims of the
past, those tortured to death who laid down their lives for the faith to God and their
homeland on this earth. To forgive, however, means to forgo revenge and hatred and
to participate in the construction of concord and brotherhood between people, our
nations and countries, which is the foundation of a peaceful future.
2. The
past in the perspective of the future
The tragic events of the 20th century
were experienced to a greater or lesser degree by all the countries and nations of
Europe. Our countries, nations and Churches were painfully afflicted. The Polish and
Russian people share the experience of the Second World War and the period of repressions
imposed by the totalitarian regimes. These regimes, with their atheist ideology, fought
against all forms of religious life and waged an especially atrocious war on Christianity
and our Churches. Millions of innocent people fell victim to this war, of which we
are reminded by numerous places of murder and graves on Polish and Russian soil. Sometimes
the events of our often difficult and tragic shared past give rise to mutual resentments
and accusations, which prevent the healing of old wounds. An objective recognition
of facts and an account of the magnitude of the tragedies and dramas of the past is
an urgent task for historians and specialists. We appreciate the action taken by competent
commissions and teams of experts in our respective countries. We express a conviction
that their efforts will allow us to learn unadulterated historical truth, help account
for doubts and effectively overcome negative stereotypes. We express a conviction
that sustainable reconciliation as the foundation of a peaceful future may take place
exclusively on the basis of a complete truth about our shared past. We call upon
all those who pursue good, sustainable peace and happy future: politicians, social
activists, people of science, culture and the arts, those who believe in God and those
who do not, representatives of the Churches: do not falter in your efforts to foster
dialogue, support all that facilitates the reconstruction of mutual trust and brings
people closer to one another and all that allows us to build a peaceful future of
our countries and nations, a future free from violence and wars.
3. Together
in the face of new challenges
As a result of political and social transformations,
at the close of the 20th century our Churches were finally able to fulfil their mission
of evangelisation, and therefore to help our societies develop on the basis of traditional
Christian values. Throughout history, Christianity contributed immensely to the formation
of the spirituality and culture of our nations. Today, in an era of religious indifference
and widespread secularisation, we take every effort so that the social life and culture
of our nations should not be stripped of principal moral values, the cornerstone of
a viable peaceful future. The essential task of the Church until the end of time
is the proclamation of the Gospel of Christ. All Christians, not only the clergy,
but also the lay faithful are called to preach the Gospel of our Lord and Saviour
Jesus Christ and to proclaim the Good News with their words and through the witness
of their lives, in an individual, familial and social context. We recognise the
autonomy of secular and ecclesiastical authority, but at the same time call for cooperation
with respect to care for the family, education, social order and other questions which
are vital for the good of the general public. We want to uphold tolerance and first
and foremost defend fundamental freedoms, primarily religious freedom, as well as
to guard the right of the presence of religion in public life. Today our nations
are faced with yet new challenges. Fundamental moral principles based on the Ten Commandments
are questioned under the pretence of retaining the principle of secularism or the
protection of freedom. We are faced with the promotion of abortion, euthanasia and
same-sex relations, persistently shown as a form of marriage; a consumerist lifestyle
is endorsed, traditional values rejected, while religious symbols are removed from
public space. Quite often we encounter sings of hostility towards Christ, His Gospel
and Cross; attempts are made to exclude the Church from public life. A misinterpreted
secularism assumes a form of fundamentalism and in reality is a form of atheism. We
call on everyone to respect the inalienable dignity of each human being, created in
God’s image and likeness (Gn 1: 27). In the name of the future of our nations we call
for the respect and protection of the life each and every human being from the moment
of conception until natural death. We believe not only terrorism and armed conflict,
but also abortion and euthanasia to be grave sins against life and a disgrace to contemporary
civilisation. The family, a permanent relation between man and woman, is a sound
foundation of all societies. As an institution founded by God (cf. Gn 1: 28; 2:23-24),
the family warrants respect and protection as it is the cradle of life, a wholesome
place of development, a guarantee of social stability, and a sign of hope for society.
The family is a place conducive for the development of the human being who is responsible
for himself, other people and the society he is part of. We look with sincere concern,
hope and love to young people, whom we wish to protect from demoralisation and to
educate in the spirit of the Gospel. We want to teach young people how to love God,
their fellow human beings and the earthly homeland as well as to foster in them a
spirit of Christian culture, which will bear fruit with respect, tolerance and justice. We
are certain that the Risen Christ offers hope not only for our Churches and nations,
but also for Europe and the entire world. May He grant His grace so that each Pole
can see each Russian and each Russian can see each Pole as their friend and brother. Both
Poles and Russians have profound respect for the Holy Virgin Mary. Having trust in
the intercession of the Mother of God, we entrust to Her care the great work of the
reconciliation and rapprochement between our Churches and nations. Recalling the words
of Paul the Apostle: Christ’s peace must reign in your hearts (Col 3:15), we confer
on all our blessing, in the name of the Father, and of the Son, and of the Holy Spirit.
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Józef Michalik, Archbishop Metropolitan of Przemyśl