Acts 3:13-15, 17-19; 1 John 2:1-5; Luke 24:35-48 In our journey through life we
are confronted with several problems and difficulties which can make us lose our perspective.
We can lose all direction to life and remain helpless. Then left to ourselves we
become nothing and tend to remain with uncertainty. In such situations we need positive
support, a sincere understanding which can place us on the right path. In the Easter
context we see Jesus as a consoler and help to the disciples filled with fear. He
comes constantly to them and remains with them, guides them and eats with them. By
breaking the bread with the disciples and sharing the meal he makes them experience
his real presence. Today we have another account of Jesus appearing to his disciples
on Easter Sunday. The gospel begins with the story of the two disciples who had the
experience of walking with Jesus and their recognition of the Lord in the breaking
of bread. Jesus remaining close to them drives away all their doubts and unbelief
by giving them the gift of peace. He asks the disciples to touch and feel him and
experience his real presence among them. He remains as the real friend in their lives,
and helps them back into confidence. The first reading of today gives us the sermon
of Peter who tells his audience the way in which Jesus was put to death by them but
his suffering and death brought life to the world. The second reading tells us that
Jesus is the sacrifice that takes away the sins of the world. The author St John encourages
people not to sin but to place their trust in Jesus. In the first reading we have
the address of Peter to the people assemble there explaining God’s saving work that
is fulfilled in the death and glorification of Jesus Christ. This address follows
immediately after the miracle of healing the cripple by Peter and John. The passage
is made all the more dramatic by the fact that while Peter was giving the testimony,
the cripple who was healed was beside them giving praise to God for his healing. Peter
explained to those present that the apostles were not the source of healing but Jesus
who was with them and whom they had killed. He explains that during the life time
of Jesus they did not understand him and they even sought liberty to a murderer while
putting to death an innocent person. But all this was foretold by the prophets and
this was God’s saving plan fulfilled in Jesus. Peter feels privileged to announce
that he and his companions were witnesses to the fact that death and ignorance is
not the end of the account. God raised Jesus from the dead and the outcome of this
victory is not punishment but forgiveness. If they reform their lives and turn to
God they too will gain new life. Peter here uses several titles of Jesus, showing
the faith community’s love and respect for Jesus, describing him as Christ, God’s
Servant, the Holy and Just One, the Author and Prince of Life and the Messiah. He
shows that Jesus is the son of the same God of Abraham, Isaac and Jacob. In the
second reading from the first letter of John the Apostle the author encourages his
disciples not to sin. However he is realist enough to recognize that sin is a possibility
in the lives of Christians. In such a case we can trust that Jesus will be our advocate
with the Father and will expiate our sins. We are certain then that Jesus intercedes
for us and we know that we are to pray, we are to do and we are to be, persons for
each other. John uses the affectionate term, my dear children seven times, and dearly
beloved six times in this letter, to show how concerned he is about his church. At
the same time he tells them that we can be sure that we know God only by keeping his
commandments. If anyone who claims that he knows God and does not keep his commandments
then he is a liar, refusing to admit the truth. John tells us that God’s love for
us is always present. We show a reciprocal love when we keep his commandment of love.
This love is unconditional one, wherein we love others as Jesus loved us. In his instructions
John encourages his disciples not to sin. Of sin, the sacred author says nobody escapes
but points to the fact there is forgiveness. Jesus has chosen to befriend sinners
through the sacrament of reconciliation which is a personal encounter with him. It
means proclaiming the coming of the Kingdom among us. John reminds his disciples that
God is holy and they too have the obligation to be holy. The resurrection of Jesus
is the greatest miracle that took place during his earthly stay. It is the foundation
and the cornerstone of our Christian religion. The death of Jesus on Calvary proved
that he was truly human. His resurrection showed that he was divine. During his public
life Jesus announced that he was Son of God and spoke of his mission to proclaim the
Kingdom of God. Through his resurrection Jesus won the victory over death to win for
us the eternal life. The Gospels tell us that after his resurrection Jesus appeared
several times to the disciples and each of his appearance was to substantiate the
belief that he had indeed been raised from the dead. His task was to lead the disciples
from a position of fear and doubt into a situation of worship and acceptance. Clearly
this is the case in the gospel passage of today given by Luke to us. Today's gospel
reports to us two events that are distinct in time but closely linked to each other.
The first is the apparition of Jesus to his disciples and second was to prepare them
for the mission. This apparition took place on Easter evening, after Jesus had appeared
to the two disciples of Emmaus. Those two disciples had walked the seven miles back
to Jerusalem to report the event to others and to tell them that on their journey
to Emmaus the Lord had walked with them. They had talked to him during the journey
and listened to his teachings but did not recognize him until the breaking of the
bread. Indeed they truly met him by way of the Sacred Scriptures, which he explained
to them and preeminently they met him in the breaking of bread. The disciples, gathered
in the room, were hearing the account of these two disciples who have just returned
from Emmaus after their meeting with Jesus. While this event was being discussed,
Jesus mysteriously appears once again in their midst. Surprised by his sudden appearance
the disciples are confused and terrified. He greets them with the familiar words,
Peace be with you. The aim of Jesus was to bring peace into an environment of fear
and consternation. Here indeed, as we see as in other instances in the Gospel, the
presence of Jesus does bring peace and joy. The second event was the Lord's preparation
of the Apostles for their mission in the world: to go out and to proclaim the kingdom
and forgiveness to all. These events are closely related to each other because they
served to convince the disciples more fully of the extraordinary fact of the resurrection
of Christ. Luke tells us that they were startled and frightened, and supposed that
they saw a spirit. It was obvious that their first thoughts were not that Jesus had
been raised from the dead. Understanding their fear and hesitation to believe, Jesus
wished to correct their unbelief. He told them not to be troubled and there should
be no hesitation in their hearts about him. First, Jesus presented himself to his
disciples: he showed them his hands and his feet; he invited them to look at him closely,
and even touch him, as he would later do for Saint Thomas. The purpose of this was
to stress continuity and reality. The risen Lord who was there in their midst was
intimately connected with Jesus of Nazareth whom they followed while he was alive.
The difference was that now he had been raised from the dead and appeared to them
as risen and glorified Lord. Jesus wanted the witnesses of his resurrection to be
fully conscious of this astounding reality: eternal life which is Christ himself.
It was the reality that he was Jesus in his very person. This eternal life of his
belonged not only to the immaterial and spiritual soul, but also, at the same time,
to the human body, that element of the human person through which one enters into
communication with others. The body of Jesus was glorified along with his soul and
Jesus wanted his disciples to be deeply conscious of this. It was all part of God’s
plan. When we have seen something, when we have touched it, we are much more convinced
of the reality of its existence and of all its properties than we would have been
if we had merely heard about it. As a further proof of his resurrection and to
show them his physical presence, Jesus asked them whether they had something to eat
and they gave him a piece of broiled fish and he took it and ate before them. This
episode, in which the risen Lord eats in the company of his disciples, made his intention
even more manifest. Indeed, the risen Jesus had no need for food: his body would live
forever, without fear of ever lacking anything at all. Therefore, if Jesus wanted
to eat broiled fish before his disciples, it could only be to give them a sign, that
of the corporeal reality of the life that is his, now and forever. Jesus wanted his
Apostles to be authentic witnesses to this reality, which had been proclaimed many
times in the Scriptures and which was now fully lived by him that he was alive and
will live forever. On the road to Emmaus Jesus unfolded the Scriptures to the disciples,
showing how they pointed to his suffering death and resurrection. He did the very
same thing in the room where they were staying. His interpretation of the Scriptures
moved from the past promises to the present commission. The meaning of the Scriptures
was not self-evident. Jesus provided the interpretation. Once they had heard and
understood the Scriptures they had to become witnesses to Jesus in Jerusalem and to
all the nations. It is very interesting that Jesus did his teaching after the resurrection
during the meal he shared with his disciples. This certainly reminded them of the
Last Supper where he did his teaching and preached through his actions by washing
their feet. He made them understand that the sufferings and death were only an interlude.
He told them that he had spoken to them that time while he was still with them, that
everything written about him in the Law of Moses and the prophets and the psalms must
be fulfilled. Then he opened their minds to understand the scriptures, and said to
them, 'Thus it is written, that the Christ should suffer and on the third day rise
from the dead..." and now they had the task of proclaiming repentance and forgiveness
of sins that is, total reconciliation with God to all. This calling could only be
achieved by the grace of God the Father and the power of the Holy Spirit in the Most
Holy Name of Jesus. As John says in his letter, Jesus is the sacrifice that takes
our sins away, and not only ours, but the whole world. As we continue with the celebration
of the Holy Mass, let us keep in mind that Jesus suffered in our place for the forgiveness
of our sins. Like the first disciples of Jesus we too are called to be his witnesses
in the world of today and spread the good news to all. The readings of today tell
us that our Christian faith is first and foremost a response of belief to the person
of the risen Christ who will be with us at all times. This belief embraces the realization
that Jesus has won salvation for us by his sacrifice of the cross, as Peter explained
in his sermon. John in his letter reminds us that Jesus remains our advocate when
we encounter the harsh reality of our sins in our lives. It is the sacrifice of Jesus
that has made possible our proximity to God and the experience of his love. When reflecting
on the atoning sacrifice of Jesus we are reminded of the model life of St. Maximilian
Kolbe, who was canonized in October, 1982. He was a priest from Poland and Nazi prisoner
and sacrificed his life to die of starvation in the prison in the place of a young
family man. Fr. Maximilian died of starvation after suffering with nine others in
the prison. In this act of self-sacrifice, we perceive true Christian love. Here,
one man gave his life for another on the Day of Judgment. Father Maximilian obeyed
the command of love by living and dying in faith. Here the love of God had reached
its perfection. By embracing the same obedience to the Commandments in the love of
Jesus Christ, we know that we are in Jesus and that Jesus is in us. Then in our pilgrimage
of faith, the action of the Holy Spirit calls for a never ending conversion of our
inner most selves. We can help the process by keeping always the freshness of the
joy and wonder of the first Easter. It was a busy morning, about 8:30, when an
elderly gentleman in his 80's arrived to have stitches removed from his thumb. He
said he was in a hurry as he had an appointment at 9:00 am. The medico took his vital
signs and had him take a seat, knowing it would be over an hour before someone would
be able to see him. Since he himself was not busy he took time to evaluate his wound.
The wound was well healed, and so he talked to one of the doctors, got the needed
supplies to remove his sutures and redress his wound. While taking care of his wound,
he asked his patient if he had another doctor's appointment as he was in such a hurry.
The gentleman said that he needed to go to the nursing home to eat breakfast with
his wife. On inquiring her health he said that she had been there for a while and
that she was a victim of Alzheimer's disease. When the medico asked if she would
be upset if he was a bit late, he replied that she no longer knew who he was, that
she had not recognized him in five years now. The medico was surprised, and asked
him, if she doesn't know who he was, why he went every morning faithfully for the
breakfast. He smiled and said, 'She doesn't know me, but I still know who she is.'
The medico with tears in the eyes said to himself, 'That is the kind of love I want
in my life.' True love is neither physical, nor romantic. True love is an acceptance
of all that is, has been, will be, and will not be. Fr. Eugene Lobo S.J.