Pope Benedict to prisoners: I carry you all in my heart before the Lord
“The Church supports and encourages any efforts to guarantee everyone a decent life.
Be sure that I am close to each of you, your families, your children, your young,
your old and I carry you all in my heart before God”, Pope Benedict XVI told 300 men
and women detainees in Rome’s biggest prison Sunday, in a moving pre-Christmas visit.
The
Holy Father spent over an hour at the Rebibbia prison, during which he also answered
questions from some inmates who spoke of their despair at being kept in overcrowded
cells, away from their families, some of them sick with AIDS, and of having repented
for their crimes.
"I know that overcrowding and degradation in prison can make
detention even more bitter," responded the Pope, to the inmates of the prison, which
has 500 more inmates than the 1,240 it was built to hold. He continued :“I have received
several letters from prisoners who stress this. It is important that the institutions
promote a careful analysis of the prison system today, verifying the structures, resources,
personnel, so that prisoners do not discount a "double punishment", and it is important
to promote a development of the prison system, which, while in full respect for justice,
is increasingly tailored to the needs of the human person, even with the use of the
non-custodial sentences or different modes of detention”.
And then Pope Benedict
reminded them that they are never alone in their suffering: “I have come to tell you
simply that God loves you with infinite love, and you are always the same children
of God. The only-begotten Son of God, The Lord Jesus, experienced prison, He was
subjected to trial before a court and suffered the most cruel death sentence”.
Following
his address, Pope Benedict spent time listening and responding to some prisoners questions.
An Italian man Rocco asked if the Holy Father’s gesture would also be recognised by
political leaders in its simplicity, so that dignity be restored to all, including
detainees. The Pope replied that while his visit is of a personal nature aimed at
showing the men and women of Rebibbia his genuine concern for them, it is also a public
gesture to draw attention to the problems and difficulties of Italian prisons.
Another
African inmate named Omar, visibly moved, instead spoke to Pope Benedict of his gratitude
for the visit, of its important for Catholic inmates, of how he misses his family
and ended with the words, “Thank you Holy Father we all care a lot for you”, to which
Pope Benedict replied, “As I do for all of you“.
Then an Italian man named
Federico, representing the inmates from the infirmary sector many of whom are HIV
positive asked the Pope to help them make their voices heard, explaining how they
are often isolated and speak of them "ferociously". In a rare and personal insight
the Pope replied: “You say that people talk cruelly about you, unfortunately it is
true, but I would say not only that, there are others who speak well of you and think
of you. I think of my little Papal family, I am surrounded by 4 lay sisters, and we
often talk about this problem, they have friends in different prisons, we also receive
gifts from them and make our own gifts to them, so this is reality is a very positive
presence in my family and I think in many others. We must bear with the fact that
some people talk fiercely, some even talk fiercely about the Pope and yet we have
to move on”.
Below a full Vatican Radio Translation of Pope Benedict
XVI’s discourse in Rome’s Rebbiba Prison:
Dear brothers and sisters,
with
great joy and emotion I come among you this morning for a well timed visit just a
few days before celebrations of the Birth of Our Lord. I extend a warm greeting to
all present, especially the Minister of Justice, Paula Severino, and chaplain, whom
I thank for his words of welcome addressed to me on your behalf. I greet the Prison
director, Dr. Canton Caramel, his co-workers, prison guards and volunteers who devote
themselves to the activities of this Institute. And I especially greet the inmates,
to whom I express my closeness.
"I was in prison and you came to me" (Matthew
25:36). These are the words of the Last Judgement, as told by the Evangelist Matthew,
and these words of the Lord, in which he identifies with the prisoners, express the
full meaning of my visit with you today. Wherever there is the hungry, stranger, sick,
incarcerated, there is Christ himself who awaits our visit and our help. This is the
main reason that makes me happy to be here, to pray, talk and listen. The Church has
always counted visiting those in prison among its corporal works of mercy (cf. Catechism
of the Catholic Church, 2447). And this, to be complete, requires the capacity to
fully welcome the prisoner, "making space and time for them in our homes, friendships,
laws and cities" (cf. IEC, evangelization and witness of charity, 39 ). In fact, I
would like to be able to listen to the personal story of each one of you, but, unfortunately,
this is not possible. However, I have come to tell you simply that God loves you with
infinite love, and you are always the same children of God. The only-begotten Son
of God, The Lord Jesus, experienced prison, He was subjected to trial before a court
and suffered the most cruel death sentence.
During my recent visit to Benin,
in November last, I signed a post-synodal Apostolic Exhortation where I reiterated
the Church's attention to justice in the States, writing: " Independent judiciary
and prison systems are urgently needed, therefore, for the restoration of justice
and the rehabilitation of offenders. It is time to put a stop to “miscarriages of
justice and ill-treatment of prisoners”, and “the widespread non-enforcement of the
law ... which represents a violation of human rights,” as well as imprisonment either
without trial or else with much-delayed trial. The Church recognizes her prophetic
mission towards all those affected by crime and their need for reconciliation, justice
and peace.” Prisoners are human persons who, despite their crime, deserve to be treated
with respect and dignity. They need our care "(n. 83).
Dear brothers and
sisters, human and divine justice are very different. Of course, men are not able
to apply divine justice, but should at least look at it, trying to grasp the deep
spirit that animates it, to enlighten human justice, to avoid - as unfortunately often
happens - the inmate becoming an outcast. In fact, God is the one who proclaims justice
with force, but at the same time, heals all wounds with the balm of mercy.
The
parable of the Gospel of Matthew (20:1-16) on day-labourers in the vineyard helps
us understand the difference between human and divine justice, because it clearly
explains the delicate relationship between justice and mercy. The parable describes
a farmer who takes on workers for his vineyard. He does so, however, at different
times of day, so that some work all day awhile others just one hour. When the time
comes for payment, the master arouses wonder and ignites a debate among the workers.
The issue regards the generosity - considered an injustice by those present - of the
vineyard owner, who decides to give workers the same wages to both the workers from
the morning and those from late afternoon. From a human point of view this decision
is an authentic injustice, from God’s point of view, it is an act of kindness, because
divine justice gives to each his own, and also includes mercy and forgiveness.
Justice
and mercy, justice and charity, the pillars of the social doctrine of the Church,
are two different realities only for us men; we carefully distinguish an act of justice
from an act of love. Justice for us is "what is due to another", while mercy is what
is given out of goodness. And one thing seems to exclude the other. But it is not
so for God: in Him justice and charity coincide: there is no just action that is not
also an act of mercy and forgiveness and at the same time, there is no act of mercy
that is not perfectly just.
How far the logic of God is from our own! And how
different is our way of acting from His! The Lord invites us to understand and observe
the true spirit of the law, to give it fulfillment in love for those in need. " Love
Fulfils the Law," writes St. Paul (Romans 13:10): the more our justice is animated
by love for God and neighbour, the more perfect it will be.
Dear friends, the
detention system revolves around two main points, both of which are important: on
the one hand, protecting society from threats, on the other rehabilitating those who
did wrong without trampling on their dignity and without excluding them from social
life. Both aspects have their relevance and aim to avoid the creation of an "abyss"
between the true reality of prison life and the that thought of by the law, which
provides the rehabilitative goal of punishment and the rights and dignity of persons
as key elements. Human life belongs to God alone, who has it given us, and is not
abandoned to the mercy of anyone else, not even to our own free will! We are called
to guard the precious pearl of our life and that of others.
I know that the
overcrowding and degradation of prisons may make detention even more bitter: I have
received several letters from prisoners who stress this. It is important that the
institutions promote a careful analysis of the prison system today, verifying the
structures, resources, personnel, so that prisoners do not discount a "double punishment",
and it is important to promote a development of the prison system, which, while in
full respect for justice, is increasingly tailored to the needs of the human person,
even with the use of the non-custodial sentences or different modes of detention.
Dear
friends, today is the fourth Sunday of Advent. May the Birth of the Lord, now approaching,
rekindles hope and love in your heart. The birth of the Lord Jesus, which we will
commemorate in a few days, reminds us of His mission to bring salvation to all men
without exception. His salvation is not imposed, but comes to us through acts of love,
mercy and forgiveness that we ourselves create. The Child of Bethlehem will be happy
when all men will return to God with a renewed heart. We ask in silence and prayer
each one of us to be freed from the prison of sin, vainglory, and pride: everyone
needs release from this interior prison to be truly free from evil, from anxiety and
death. Only that Child lying in the manger is able to give full freedom to all this!
I
want to finish by telling you that the Church supports and encourages any efforts
to guarantee everyone a decent life. Be sure that I am close to each of you, your
families, your children, your young, your old and I carry you all in my heart before
God. May the Lord bless you and your future!