The following are some questions from journalists who were present on the papal
flight to Madrid.
Q. - Holiness, welcome among us, thanks a lot - as usual
- for giving us the opportunity for a brief meeting during the outbound flight. The
"flying community" of journalists here, is composed of 56 people from many different
countries, but the journalists who await you in Madrid number more than 4 000, in
fact there are almost 5 000. This is a record for Spain and also for the coverage
of a world event. We will make it our duty, of course, to give an adequate echo to
your words during this wonderful event. As usual, I propose a few questions that I
have been given in the past days by the journalists present here.
Q. - Holy
Father, this is the 26th World Youth Day, and the 12th celebrated with a big international
meeting. John Paul II, who invented them, is now a Blessed and is the Official Patron
of this World Youth Day in Madrid. At the beginning of your pontificate we had wondered
whether you would continue the line of your predecessor. Now you are already marking
the third World Youth Day since then, after Cologne and Sydney. What is the significance
of these events in the pastoral "strategy" of the Universal Church in the third millennium?
A. - Dear friends, greetings! I'm happy to go with you to Spain for this great
event. After having personally experienced two WYD, I can only say that it was truly
an inspiration that had been given to Pope John Paul II when he created the idea
of a large gathering of young people and of the world with the Lord. I would say that
these WYD are a signal, a cascade of light; they give visibility to the faith, of
God's presence in the world, and thus foster the courage to be a believer. Believers
often feel isolated in this world, almost lost. Here they see that they are not alone,
that there is a large network of faith, a great community of believers in the world,
that it is nice to live in this universal bond of friendship. And it is thus that
I think friendships are born, friendships across the boundaries of different cultures
and different countries. It is this birth of a universal network of friendship, which
links the world and God, and is an important reality for the future of humanity and
for the life of humanity today. Of course, World Youth Day cannot be an isolated incident:
it is part of a larger journey, which has been prepared by the way of the Cross which
has travelled to different countries already uniting young people in the sign of
the Cross and the wonderful sign of the Virgin Mary. And thus it is that the preparation
for World Youth Day is much more than the logistics of planning an event which naturally
has many technical problems. It is requires an inner preparation, a willingness
to join a path that brings us to others so that we can journey together towards God.
And then, later, following the establishment of groups of friends, keeping this universal
contact opens the borders of cultures, of human and religious differences, and continues
a path which then leads to a new arrival point in a new WYD. It seems to me that the
World Youth Day should be considered in this sense, as a sign, a part of a great journey,
which creates friendships, open borders and demonstrates that is good to be with God,
and that God is with us. In this sense, we want to continue with this great idea of
Blessed Pope John Paul II.
Q. - Holiness, times change. Europe and the Western
world in general are experiencing a deep economic crisis, which also makes manifest
serious social and moral problems and a great uncertainty about the future, all of
which become particularly painful for young people. In recent days we have seen, for
example, the events taking place in Britain, with the outbreak of rebellion and aggression.
At the same time there are signs of generous and enthusiastic commitment, of volunteerism
and solidarity, by young believers and non-believers. In Madrid we will meet many
wonderful young people. What messages can the Church give for the hope and encouragement
of the youth of the world, especially those who are now tempted to discouragement
and rebellion?
A. – And thus, it is confirmed in the current economic crisis
that which had already appeared in previous great crises, that the ethical dimension
is not something external to economic problems, but an inner and fundamental dimension.
The economy does not only work with a self-regulated market, but needs an ethical
way of reasoning in order to work for man. It appears again that what Pope John Paul
II had already said in his first social encyclical: man must be the center of the
economy and the economy is not to be measured solely according to achieving maximum
profits. Its true measure is according to how it serves the good of everyone, including
taking responsibility for others, and it works really well only if it works in a humane
manner with respect for others. This includes different dimensions. The first is that
individuals take responsibility for their nation and not just for themselves. The
second is that nations must take responsibility for the world - beyond their own national
interests, even a continent like Europe must not think only of its own good but assume
responsibility for all of humanity and should always think about its economic problems
in the light of this responsibility for other parts of the world: for those who are
suffering, thirsty and hungry, and have no future. And then - the third dimension
of this responsibility – is the responsibility for the future. We know that we must
protect our planet, but we must protect - all in all - the functioning of the service
of economic work for everyone by reckoning that tomorrow is also today. If the youth
of today have no prospects in life, our today has made a mistake and is 'evil'. Therefore,
the Church with her social doctrine, with its doctrine of responsibility to God, opens
man up to the possibility of renouncing profit and seeing things in the religious
and humanistic dimension, that is to live for one another. Thus open even the paths.
The large number of volunteers who work in different parts of the world, not for themselves
but for others, and thereby find meaning in life, show that this is possible and that
educating young people to aspire to these great purposes, such as the Church is trying
to do, is essential for our future.
Q. - Holiness, the youth of the world today
generally live in multi-confessional and multicultural environments. Mutual tolerance
is more essential than ever. You always insist on the topic of truth. Do you not think
that this insistence on the truth and the unique Truth that is Christ is a problem
for today's youth? Do you not think that this insistence leads them to positions of
opposition and to difficulty in trying to dialogue and search together with others?
A. - The connection between truth and intolerance, monotheism and the incapacity
to dialogue with others, is a topic that often comes back in the debate on Christianity
today. And of course, it is true that in history there have been abuses, both of the
concept of truth and the concept of monotheism; but one needs to recognize these as
abuses. The reality is totally different. The argument is wrong, because truth is
accessible only in freedom. You can impose upon others through violence, rules of
conduct, outward observances, and activities - but not the truth! Truth is only open
to freedom, and free consent: freedom and truth are so intimately united, that the
one is the condition for the other. And for the rest, to seek the truth, the real
values that give life and orient us to our future without alternatives. We do not
want lies, we do not want the positivism of norms imposed by certain kinds of force,
because only true values lead to the future and therefore we say that it is necessary
to seek these true values and not let the arbitrariness of some run the day. Do not
let a positivist manner of thinking set in that tells us, about ethical problems,
and man's greatest problems: that there is no rational truth. This would really expose
man to the arbitrariness of those who have power. We must always seek the truth and
true values; we have a core of values, in fundamental human rights, and other similar
elements which are recognized, and it is these which enable us to be in dialogue with
one another. Truth as such is dialogic because it seeks to know better, understand
better and it does so in dialogue with others. Thus, to seek the truth and the dignity
of man is the greatest defence of freedom.
Q. - Holiness, the World Youth
Days are a wonderful time and bring forth a lot of enthusiasm, but the young people
then come home and find a world where religious practice is declining very strong.
Many of them probably will not be seen any more in Church. How can we prolong the
fruits of World Youth Day? Do you think that they actually give the long-term fruits
beyond the moments of great enthusiasm?
A. - The seed of God is
always silent, it does not immediately make itself known in statistics. And with the
seeds which the Lord plants through World Youth Day, we can see the seeds of which
the Gospel speaks: some fall on the road and are lost, some fall on the stone and
are lost, some fall among thorns and are lost, but some fall on good soil and bear
an abundance of fruit. And so it is with the sowing of the seeds by WYD: much are
lost - and this is human. In another word of the Lord: the mustard seed is small,
but grows into a large tree. In other words, of course, much is lost, we cannot say
that from tomorrow there will begin a large growth of the Church. God does not act
this way. But the seed does grow in silence. I know from the other WYDs that many
friendships are born, friendships for life; many new experiences show that God exists.
And in this quiet growth we place our confidence and we are sure, even if the statistics
do not talk say much, that the seed really does grow, the seed of the Lord, and it
will be for many people the beginning of a friendship with God and with others, of
a widening of how one thinks, of a shared responsibility that really show us that
these days bear fruit. Thanks!
Q. - Thank you, Your Holiness, for this conversation
that already points us towards the essential themes of these beautiful days. We wish
you, of course, all the best and it is our sincere hope that these days - despite
the heat – be full of joy and satisfaction for you. However, before we leave you to
return to your place, I wanted to say that also for our community today is a day of
special celebration, because one of our deans, who had accompanied John Paul II on
all of his many trips, except one because she was not very well at the time, celebrates
her birthday today. We of course are referring to Paloma Gomez Borrero to whom we
all extend good wishes, along with you.