The Vatican has announced plans for the first meeting of a new phase of Anglican-Catholic
dialogue which will take place from May 17th to 27th at the Monastery of Bosé in the
north of Italy.. Ten Catholic and ten Anglican experts in ecumenism will discuss
the theme ‘Church as Communion – local and universal’, looking at how this relationship
affects the two Churches’ teaching on the ethical questions of our day. But how
will this new phase of the dialogue be affected by the recent establishiment of the
new Ordinariate for former Anglicans? What are the expectations for these talks? And
how will they be received by ordinary Anglicans or Catholics in the pews? To find
out more, Philippa Hitchen spoke to Msgr. Mark Langham, the Catholic co-secretary
of this third phase of the ARCIC dialogue:
Listen:
“It’s a theme
which really arose out of the discussions of the Holy Father and Archbishop Rowan
Williams when they met in Rome and are very much related to issues affecting the Anglican
Communion at the moment - discussions on what makes the Church and how individual
churches relate to the wider communion, so the main topic is about communion at local
and universal level.” Beyond that you’re looking at how this relates to pressing
ethical issues of our day ….I Yes, inevitably those are very much part of the
scene but we’re not simply diving in and looking at those hot button issues. We’re
trying to go behind them and see where those differences arise...we begin by stressing
what we have in common and then moving forward from that to find out where and when
and why we diverge. That’s a more productive and creative way of addressing our issues. What
kind of expectations do you have? Ecumenical conversation is not just about
discussing things when we’ve got things sorted out. It’s very much about discerning
the will of God through the Spirit for us here and now and at this difficult time
it’s perhaps more important than ever that we both try and listen out for the will
of God for the church. We’re always saying that ecumenism is not a work of human hands,
it’s actually the desire of God for his church, so we’re trying to clear away some
of the clouds of human misapprehension so that we can understand more fully the will
of God for his church. It’s hard to say what our expectations are… what is important
is that we come together to affirm what we have in common and affirm our belief that
the Lord is calling us together eventually in corporate union. It’s a very ecumenical
setting for the talks? Monastery of Bose is a wonderful setting…it is an ecumenical
monastery, it’s a bit like Taize with doctoral degrees, a very evocative place that
is extremely well known to both Roman Catholics and Anglicans. At the last Lambeth
Conference the monastery sent a representative at the request of the Archbishop of
Canterbury. It’s also a very beautiful place that will provide tranquillity and space
for some very serious talking 10 days is a long time for a meeting? It’s
a long meeting because people come a long way and there’s an importance in the themes
we’re discussing. It’s a little bit top loaded as in the first few days we’ll be following
quite a strict programme… the second half is a little bit less planned as we think
themes will emerge during those first five days. How will this work be received
by the rest of the Church This is an important question. Ecumenical dialogues
have never seen themselves as an end in themselves but part of a bigger process which
involves reception at grass roots level, at leadership level and in the way the two
churches work and pray together. ARCIC is well aware that these dialogues need to
be complemented within a context of other things going on. When the Pope was in UK
he set a programme before all the Christian communities there to work together in
bringing the gospel into the social and political discourse of the nation – that’s
ecumenism as well. So our documents need to be fed into that wider context. They need
to be in a format that can be discussed and received at all kinds of levels by leaders
and ordinary Christians of all traditions. How will the new Ordinariate affect
your work? We’ve always said the path of traditional ecumenical dialogue is
different from that of individual or group conversion – Vatican Council makes that
clear in its document on ecumenism, so we don't see our work lying within that framework
of the ordinariate. Our work is to stress the traditional relationship between the
two traditions that has been expressed over 40 years in ARCIC so although the ordinariate
is an extremely important aspect of the landscape it won’t in itself be something
that comes into our discussions.