Pope prays for the lonely, elderly and sick this December
“That our personal experience of suffering may be an occasion for better understanding
the situation of unease and pain which is the lot of many people who are alone, sick
or aged, and stir us all to give them generous help”. This is Pope Benedict XVI’s
general prayer intention for December.
In a 2008 meeting with the clergy of
the Diocese of Bolzano-Bressanone, Pope Benedict reflected on suffering in his response
to a question put to him by a priest who has lived with illness since the year of
his ordination. He said "I would like to thank all who accept suffering, who suffer
with the Lord, and to encourage all of us to have an open heart for the suffering
and for the elderly; to understand that their "passion" is itself a source of renewal
for humanity, creating love in us and uniting us to the Lord. Yet, in the end, it
is always difficult to suffer".
Full text: Fr Willi Fusaro: Holy
Father, I am Fr Willi Fusaro, I am 42 years old and I have been ill since the year
of my priestly ordination. I was ordained in June 1991; then in September of the same
year I was diagnosed with multiple sclerosis. I am a parish cooperator at Corpus Domini
Parish, Bolzano. I was deeply impressed by John Paul II especially in the last part
of his Pontificate, when he bore his human weakness with courage and humility before
the whole world. Given your closeness to your beloved Predecessor and on the basis
of your personal experience, what can you say to me and to all of us to truly help
elderly or sick priests to live their priesthood well and fruitfully in the presbyterate
and in the Christian community? Thank you!
Pope Benedict XVI: Thank
you, Reverend Father. I would say that, for me, both parts of the Pontificate of Pope
John Paul II's Pontificate were equally important. In the first part in which we saw
him as a giant of faith: with incredibile courage, extraordinary force, a true joy
of faith and great lucidity, he took the Gospel message to the ends of the earth.
He spoke to everyone, he explored new paths with the Movements, interreligious dialogue,
ecumenical meetings, deepening the manner in which we listen to the divine Word, with
everything... with his love for the Sacred Liturgy. He truly brought down - we can
say - not the walls of Jericho but the walls between two worlds with the power of
his own faith. His testimony lives on, unforgettable, and continues to be a light
for this millennium.
However, I must say that because of the humble testimony
of his "passion", to my mind these last years of his Pontificate were no less important;
just as he carried the Lord's Cross before us and put into practice the words of the
Lord: "Follow me, carry the Cross with me and walk in my footsteps!". With such humility,
such patience with which he accepted what was practically the destruction of his body
and the growing inability to speak, he who had been a master of words thus showed
us visibly - it seems to me - the profound truth that the Lord redeemed us with his
Cross, with the Passion, as an extreme act of his love. He showed us that suffering
is not only a "no", something negative, the lack of something, but a positive reality.
He showed us that suffering accepted for love of Christ, for love of God and of others
is a redeeming force, a force of love and no less powerful than the great deeds he
accomplished in the first part of his Pontificate. He taught us a new love for those
who suffer and made us understand the meaning of "in the Cross and through the Cross
we are saved".
We also have these two aspects in the life of the Lord. In the
first part he teaches the joy of the Kingdom of God, brings his gifts to men and then,
in the second part, he is immersed in the Passion until his last cry from the Cross.
In this very way he taught us who God is, that God is love and that, in identifying
with our suffering as human beings, he takes us in his arms and immerses us in his
love and this love alone bathes us in redemption, purification and rebirth.
Therefore,
I think that we all - and increasingly so in a world that thrives on activism, on
youth, on being young, strong and beautiful, on succeeding in doing great things -
must learn the truth of love which becomes a "passion" and thereby redeems man and
unites him with God who is love. So I would like to thank all who accept suffering,
who suffer with the Lord, and to encourage all of us to have an open heart for the
suffering and for the elderly; to understand that their "passion" is itself a source
of renewal for humanity, creating love in us and uniting us to the Lord. Yet, in the
end, it is always difficult to suffer.
I remember Cardinal Mayer's sister.She
was seriously ill and when she became impatient he said to her : "You see, now you
are with the Lord". And she answered him: "It is easy for you to say so because you
are healthy, but I am suffering my "passion'. It is true, in a true "passion" it becomes
ever more difficult to be truly united with the Lord and to maintain this disposition
of union with the suffering Lord. Let us therefore pray for all who are suffering
and do our utmost to help them, to show our gratitude for their suffering and be present
to them as much as we can, to the very end. This is a fundamental message of Christianity
that stems from the theology of the Cross: the fact that suffering and passion are
present in Christ's love is the challenge for us to unite ourselves with his Passion.
We must love those who suffer not only with words but with all our actions and our
commitment. I think that only in this way are we truly Christian. I wrote in my Encyclical
Spe Salvi that the ability to accept suffering and those who suffer is the measure
of the humanity one possesses. When this ability is lacking, man is reduced and redefined.
Therefore, let us pray the Lord to help us in our suffering and lead us to be close
to all those who suffering in this world. [...]