Intervention of Mons. Youssef BÉCHARA, Archbishop of Antelias of the Maronites (LEBANON)
My intervention refers to no.25 and 39 of the Instrumentum Laboris where the issue
is positive laicism. Further on in no. 109, it has been stated that there is no
laicism in the Muslim countries. Given that the overwhelming majority of Middle
Eastern Countries are Muslim and therefore refuse laicism, it would be preferable,
for our Synod, to use instead the term of citizenship or civic State. This is a term
that is more acceptable and includes the same realities. Moreover it was used by religious
dignitaries and Moslem writers in Lebanon and other countries. Also, the Eastern
Catholic Patriarchs, in their pastoral letters, notably those that deal with relations
between Christians and Muslims, use the term citizenship widely (no. 32). But
for the reality of citizenship to be admitted, generalized and integrated on the level
of constitutions and above all mentalities, a dual task is required: - at the popular
societal level, the means of social communication can be of great assistance. Because
, this means anchoring the notions of what citizenship entails, above all the equality
of all and the acceptance of religious and cultural diversity. - at the educational
level, in schools and universities, citizenship can be nourished throughout the years
of training. A work of purification is indispensable at the level of programs to eliminate
discriminations. This dual task is indispensable if we want to go beyond the level
of the elites for whom citizenship, dialogue and even freedom are allowed, in order
to be able to reach the masses which can be manipulated and turned towards any sort
of extremism.