Text of Pope Benedict XVI's Speech to Franciscans of the Holy Land at Moses Memorial
Basilica, Jordan
(May 9, 2009) Father Minister General, Father Custos, Dear Friends, In this
holy place, consecrated by the memory of Moses, I greet all of you with affection
in our Lord Jesus Christ. I thank Father José Rodríguez Carballo for his warm words
of welcome. I also take this occasion to renew my gratitude, and that of the whole
Church, to the Friars Minor of the Custody for their age-old presence in these lands,
their joyful fidelity to the charism of Saint Francis, and their generous concern
for the spiritual and material welfare of the local Christian communities and the
countless pilgrims who visit the Holy Land each year. Here I wish to remember also,
with particular gratitude, the late Father Michele Piccirillo, who devoted his life
to the study of Christian antiquity and is buried in this shrine which was so dear
to him. It is appropriate that my pilgrimage should begin on this mountain, where
Moses contemplated the Promised Land from afar. The magnificent prospect which opens
up from the esplanade of this shrine invites us to ponder how that prophetic vision
mysteriously embraced the great plan of salvation which God had prepared for his People.
For it was in the valley of the Jordan which stretches out below us that, in the fullness
of time, John the Baptist would come to prepare the way of the Lord. It was in the
waters of the River Jordan that Jesus, after his baptism by John, would be revealed
as the beloved Son of the Father and, anointed by the Holy Spirit, would inaugurate
his public ministry. And it was from the Jordan that the Gospel would first go forth
in Christ’s own preaching and miracles, and then, after his resurrection and the descent
of the Spirit at Pentecost, be brought by his disciples to the very ends of the earth. Here,
on the heights of Mount Nebo, the memory of Moses invites us to “lift up our eyes”
to embrace with gratitude not only God’s mighty works in the past, but also to look
with faith and hope to the future which he holds out to us and to our world. Like
Moses, we too have been called by name, invited to undertake a daily exodus from sin
and slavery towards life and freedom, and given an unshakeable promise to guide our
journey. In the waters of Baptism, we have passed from the slavery of sin to new life
and hope. In the communion of the Church, Christ’s Body, we look forward to the vision
of the heavenly city, the new Jerusalem, where God will be all in all. From this holy
mountain Moses directs our gaze on high, to the fulfilment of all God’s promises in
Christ. Moses gazed upon the Promised Land from afar, at the end of his earthly
pilgrimage. His example reminds us that we too are part of the ageless pilgrimage
of God’s people through history. In the footsteps of the prophets, the apostles and
the saints, we are called to walk with the Lord, to carry on his mission, to bear
witness to the Gospel of God’s universal love and mercy. We are called to welcome
the coming of Christ’s Kingdom by our charity, our service to the poor, and our efforts
to be a leaven of reconciliation, forgiveness and peace in the world around us. We
know that, like Moses, we may not see the complete fulfilment of God’s plan in our
lifetime. Yet we trust that, by doing our small part, in fidelity to the vocation
each of us has received, we will help to make straight the paths of the Lord and welcome
the dawn of his Kingdom. And we know that the God who revealed his name to Moses as
a pledge that he would always be at our side (cf. Ex 3:14) will give us the strength
to persevere in joyful hope even amid suffering, trial and tribulation. From the
earliest times, Christians have come on pilgrimage to the sites linked to the history
of the Chosen People, the events of Christ’s life and the nascent Church. This great
tradition, which my present pilgrimage is meant to continue and confirm, is grounded
in the desire to see, to touch, and to savor in prayer and contemplation the places
blessed by the physical presence of our Savior, his Blessed Mother, the apostles and
the first disciples who saw him risen from the dead. Here, in the footsteps of the
countless pilgrims who have preceded us in every century, we are challenged to appreciate
more fully the gift of our faith and to grow in that communion which transcends every
limit of language, race and culture. The ancient tradition of pilgrimage to the
holy places also reminds us of the inseparable bond between the Church and the Jewish
people. From the beginning, the Church in these lands has commemorated in her liturgy
the great figures of the Patriarchs and Prophets, as a sign of her profound appreciation
of the unity of the two Testaments. May our encounter today inspire in us a renewed
love for the canon of Sacred Scripture and a desire to overcome all obstacles to the
reconciliation of Christians and Jews in mutual respect and cooperation in the service
of that peace to which the word of God calls us! Dear friends, gathered in this
holy place, let us now raise our eyes and our hearts to the Father. As we prepare
to pray the prayer which Jesus taught us, let us beg him to hasten the coming of his
Kingdom so that we may see the fulfilment of his saving plan, and experience, with
Saint Francis and all those pilgrims who have gone before us marked with the sign
of faith, the gift of untold peace – pax et bonum – which awaits us in the heavenly
Jerusalem.