Jesuit Fr. Frans Van der Lugt’s brutal murder in Syria mourned by Pope, fellow Jesuit
(Vatican Radio) Pope Francis has publicly mourned the “brutal murder” of his Jesuit
confrere Fr. Frans van der Lugt , a 75 year old Dutch priest living among and assisting
the war-torn population of Homs, Syria. On Monday, Fr. Frans was lured outside
the Jesuit residence in Homs by an unidentified assailant who beat him and then shot
him twice in the head.
Speaking at Wednesday’s General Audience in Rome,
the Pope appealed for an end to the conflict and spoke of his “profound pain” on
hearing the news of Fr. Frans’ killing, and the on-going trials of “the many people
who suffer and die in that tortured country, my beloved Syria.”
Syria was
beloved also to Fr. Frans, who had lived there since the 1970s, offering spiritual
and psychological support especially to young people in Damascus and later in Homs,
where he and a small group of other Jesuits run a center for the disabled.
Jesuit
Fr. Samir Khalil Samir who runs the Beirut, Lebanon center for academic dialogue between
Arab Christians and Muslims, CEDRAC (Center for Documentation and Research on Arab
Christianity) was a friend of Fr. Frans. He says even though Fr. Frans knew
he would probably be killed because he was a Christian and a foreigner, he was
determined to stay in Homs to help his beleaguered people. Fr. Samir notes that over
the last three years of conflict between government forces and opposition rebels,
Fr. Frans, refused to leave them “even for one day.”
Listen to Tracey McClure’s
extended interview with Fr. Samir Khalil Samir:
"He was totally
dedicated to help(ing) people," says Fr. Samir. "He’s probably the only one who didn’t
leave the house, our residence in Homs, not for even one day. He decided to remain,
day and night there in the Jesuit residence receiving people the whole day. Anyone
who needed to be helped, knew that he would find help (through) Fr. Frans. Help
meant to give him to eat, to sleep… any kind of help. The house was open to everyone,
Christians and Muslims. He refused to make any distinction between (them). That’s
a very important point – no difference between Christians and Muslims. A person
is a person and needs help, and that’s all.”