October 19, 2013 - The Catholic Church is marking its Mission Sunday on Oct. 20 in
most dioceses of the world. In a message for the occasion released on Aug. 6, Pope
Francis said that in a world that often seems dark and full of suffering and violence,
Christians can offer hope by sharing the Gospel of Jesus Christ. "It is necessary
to proclaim courageously and in every situation the Gospel of Christ, a message of
hope, reconciliation (and) communion, a proclamation of God's closeness, his mercy,
salvation and a proclamation that the power of God's love is able to overcome the
darkness of evil and guide us on the path of goodness," the pope wrote. Mission Sunday
is observed on the second last Sunday of October each year. In the message for his
first Mission Sunday since being elected head of the Catholic Church on March 13,
the Argentine Pope Francis emphasized the obligation of all Christians to share the
faith with others and do so with respect. He also pointed to the stifling damage done
to the church by the failure to evangelize and the sacrifices made by many Christians
around the world currently facing oppression or even persecution because of their
faith. “Everyone should be able to experience the joy of being loved by God, the
joy of salvation! It is a gift that one cannot keep to oneself, but it is to be shared.
If we want to keep it only to ourselves, we will become isolated, sterile and sick
Christians. The proclamation of the Gospel is part of being disciples of Christ and
it is a constant commitment that animates the whole life of the Church.’ A true
Christian, the Pope explained, does not try to impose the Christian faith on anyone,
but proclaims the good news through word and deed with respect, the pope wrote. "The
church's missionary spirit is not about proselytizing, but the testimony of a life
that illuminates the path, which brings hope and love." World Mission Sunday was
established in 1926 by Pope Pius XI and the first observance was held in 1927. The
aim is to invite all Christians to open their hearts to the spiritual needs of missions
and to commit themselves with concrete gesture of solidarity and support to all young
Churches. Collections on the day go to projects such as support to catechists, seminarians
in their formation and assistance to children through social and health programmes.
Below
is the full text of the message of Pope Francis for Mission Day 2013
Dear
Brothers and Sisters, This year, as we celebrate World Mission Day, the
Year of Faith, which is an important opportunity to strengthen our friendship with
the Lord and our journey as a Church that preaches the Gospel with courage, comes
to an end. From this perspective, I would like to propose some reflections. 1.
Faith is God’s precious gift, which opens our mind to know and love him. He wants
to enter into relationship with us and allow us to participate in his own life in
order to make our life more meaningful, better and more beautiful. God loves us! Faith,
however, needs to be accepted, it needs our personal response, the courage to entrust
ourselves to God, to live his love and be grateful for his infinite mercy. It is a
gift, not reserved for a few but offered with generosity. Everyone should be able
to experience the joy of being loved by God, the joy of salvation! It is a gift that
one cannot keep to oneself, but it is to be shared. If we want to keep it only to
ourselves, we will become isolated, sterile and sick Christians. The proclamation
of the Gospel is part of being disciples of Christ and it is a constant commitment
that animates the whole life of the Church. Missionary outreach is a clear sign of
the maturity of an ecclesial community" (BENEDICT XVI, Verbum Domini, 95). Each community
is "mature" when it professes faith, celebrates it with joy during the liturgy, lives
charity, proclaims the Word of God endlessly, leaves one’s own to take it to the “peripheries”,
especially to those who have not yet had the opportunity to know Christ. The strength
of our faith, at a personal and community level, can be measured by the ability to
communicate it to others, to spread and live it in charity, to witness to it before
those we meet and those who share the path of life with us. 2. The Year
of Faith, fifty years after the beginning of the Second Vatican Council, motivates
the entire Church towards a renewed awareness of its presence in the contemporary
world and its mission among peoples and nations. Missionary spirit is not only about
geographical territories, but about peoples, cultures and individuals, because the
"boundaries" of faith do not only cross places and human traditions, but the heart
of each man and each woman. The Second Vatican Council emphasized in a special way
how the missionary task, that of broadening the boundaries of faith, belongs to every
baptized person and all Christian communities; since “the people of God lives in communities,
especially in dioceses and parishes, and becomes somehow visible in them, it is up
to these to witness Christ before the nations" (Ad Gentes, 37). Each community is
therefore challenged, and invited to make its own, the mandate entrusted by Jesus
to the Apostles, to be his "witnesses in Jerusalem, throughout Judea and Samaria and
to the ends of the earth" (Acts 1:8) and this, not as a secondary aspect of Christian
life, but as its essential aspect: we are all invited to walk the streets of the world
with our brothers and sisters, proclaiming and witnessing to our faith in Christ and
making ourselves heralds of his Gospel. I invite Bishops, Priests, Presbyteral and
Pastoral Councils, and each person and group responsible in the Church to give a prominent
position to this missionary dimension in formation and pastoral programmes, in the
understanding that their apostolic commitment is not complete unless it aims at bearing
witness to Christ before the nations and before all peoples. This missionary aspect
is not merely a programmatic dimension in Christian life, but it is also a paradigmatic
dimension that affects all aspects of Christian life. 3. The work of evangelization
often finds obstacles, not only externally, but also from within the ecclesial community.
Sometimes there is lack of fervour, joy, courage and hope in proclaiming the Message
of Christ to all and in helping the people of our time to an encounter with him. Sometimes,
it is still thought that proclaiming the truth of the Gospel means an assault on freedom.
Paul VI speaks eloquently on this: "It would be... an error to impose something on
the consciences of our brethren. But to propose to their consciences the truth of
the Gospel and salvation in Jesus Christ, with complete clarity and with total respect
for free options which it presents... is a tribute to this freedom" (Evangelii Nuntiandi,
80). We must always have the courage and the joy of proposing, with respect, an encounter
with Christ, and being heralds of his Gospel. Jesus came among us to show us the way
of salvation and he entrusted to us the mission to make it known to all to the ends
of the earth. All too often, we see that it is violence, lies and mistakes that are
emphasized and proposed. It is urgent in our time to announce and witness to the goodness
of the Gospel, and this from within the Church itself. It is important never to forget
a fundamental principle for every evangelizer: one cannot announce Christ without
the Church. Evangelization is not an isolated individual or private act; it is always
ecclesial. Paul VI wrote, "When an unknown preacher, catechist or Pastor, preaches
the Gospel, gathers the little community together, administers a Sacrament, even alone,
he is carrying out an ecclesial act." He acts not "in virtue of a mission which he
attributes to himself or by a personal inspiration, but in union with the mission
of the Church and in her name" (ibid. 60). And this gives strength to the mission
and makes every missionary and evangelizer feel never alone, but part of a single
Body animated by the Holy Spirit. 4. In our era, the widespread mobility
and facility of communication through new media have mingled people, knowledge, experience.
For work reasons, entire families move from one continent to another; professional
and cultural exchanges, tourism, and other phenomena have also led to great movements
of peoples. This makes it difficult, even for the parish community, to know who lives
permanently or temporarily in the area. More and more, in large areas of what were
traditionally Christian regions, the number of those who are unacquainted with the
faith, or indifferent to the religious dimension or animated by other beliefs, is
increasing. Therefore it is not infrequent that some of the baptized make lifestyle
choices that lead them away from faith, thus making them need a "new evangelization".
To all this is added the fact that a large part of humanity has not yet been reached
by the good news of Jesus Christ. We also live in a time of crisis that touches various
sectors of existence, not only the economy, finance, food security, or the environment,
but also those involving the deeper meaning of life and the fundamental values that
animate it. Even human coexistence is marked by tensions and conflicts that cause
insecurity and difficulty in finding the right path to a stable peace. In this complex
situation, where the horizon of the present and future seems threatened by menacing
clouds, it is necessary to proclaim courageously and in very situation, the Gospel
of Christ, a message of hope, reconciliation, communion, a proclamation of God's closeness,
his mercy, his salvation, and a proclamation that the power of God’s love is able
to overcome the darkness of evil and guide us on the path of goodness. The men and
women of our time need the secure light that illuminates their path and that only
the encounter with Christ can give. Let us bring to the world, through our witness,
with love, the hope given by faith! The Church’s missionary spirit is not about proselytizing,
but the testimony of a life that illuminates the path, which brings hope and love.
The Church – I repeat once again – is not a relief organization, an enterprise or
an NGO, but a community of people, animated by the Holy Spirit, who have lived and
are living the wonder of the encounter with Jesus Christ and want to share this experience
of deep joy, the message of salvation that the Lord gave us. It is the Holy Spirit
who guides the Church in this path. 5. I would like to encourage everyone
to be a bearer of the good news of Christ and I am grateful especially to missionaries,
to the Fidei Donum priests, men and women religious and lay faithful - more and more
numerous – who by accepting the Lord's call, leave their homeland to serve the Gospel
in different lands and cultures. But I would also like to emphasize that these same
young Churches are engaging generously in sending missionaries to the Churches that
are in difficulty - not infrequently Churches of ancient Christian tradition – and
thus bring the freshness and enthusiasm with which they live the faith, a faith that
renews life and gives hope. To live in this universal dimension, responding to the
mandate of Jesus: "Go therefore and make disciples of all nations" (Mt 28, 19) is
something enriching for each particular Church, each community, because sending missionaries
is never a loss, but a gain. I appeal to all those who feel this calling to respond
generously to the Holy Spirit, according to your state in life, and not to be afraid
to be generous with the Lord. I also invite Bishops, religious families, communities
and all Christian groups to support, with foresight and careful discernment, the missionary
call ad gentes and to assist Churches that need priests, religious and laity, thus
strengthening the Christian community. And this concern should also be present among
Churches that are part of the same Episcopal Conference or Region, because it is important
that Churches rich in vocations help more generously those that lack them. At
the same time I urge missionaries, especially the Fidei Donum priests and laity, to
live with joy their precious service in the Churches to which they are sent and to
bring their joy and experience to the Churches from which they come, remembering how
Paul and Barnabas at the end of their first missionary journey "reported what God
had done with them and how he had opened the door of faith to the Gentiles" (Acts
14:27). They can become a path to a kind of "return" of faith, bringing the freshness
of the young Churches to Churches of ancient Christian tradition, and thus helping
them to rediscover the enthusiasm and the joy of sharing the faith in an exchange
that is mutual enrichment in the journey of following the path of the Lord. The
concern for all the Churches that the Bishop of Rome shares with his brother Bishops
finds an important expression in the activity of the Pontifical Mission Societies,
which are meant to animate and deepen the missionary conscience of every baptized
Christian, and of every community, by reminding them of the need for a more profound
missionary formation of the whole People of God and by encouraging the Christian community
to contribute to the spread of the Gospel in the world. Finally I wish
to say a word about those Christians who, in various parts of the world, experience
difficulty in openly professing their faith and in enjoying the legal right to practice
it in a worthy manner. They are our brothers and sisters, courageous witnesses -
even more numerous than the martyrs of the early centuries - who endure with apostolic
perseverance many contemporary forms of persecution. Quite a few also risk their lives
to remain faithful to the Gospel of Christ. I wish to reaffirm my closeness in prayer
to individuals, families and communities who suffer violence and intolerance, and
I repeat to them the consoling words of Jesus: "Take courage, I have overcome the
world" (Jn 16:33). Benedict XVI expressed the hope that: "The word of the
Lord may spread rapidly and be glorified everywhere" (2 Thes 3:1): May this Year of
Faith increasingly strengthen our relationship with Christ the Lord, since only in
him is there the certitude for looking to the future and the guarantee of an authentic
and lasting love" (Porta fidei, 15). This is my wish for World Mission Day this year.
I cordially bless missionaries and all those who accompany and support this fundamental
commitment of the Church to proclaim the Gospel to all the ends of the earth. Thus
will we, as ministers and missionaries of the Gospel, experience "the delightful and
comforting joy of evangelizing" (PAUL VI, Evangelii Nuntiandi, 80).
On
the occasion of Mission Sunday, the Vatican’s Fides News Service has reproduced some
statistics from the “Church’s Book of Statistics” (updated to 31 December 2011) to
give a broad view of the missionary Church all over the world. Variations are marked
in terms of increase (+) and decrease (–).
World population To 31 December
2011 the world population was 6,933,310,000 with an increase of 84,760,000 units compared
with the previous year. Population growth was registered on every continent above
all in Asia (+ 46,690,000) and Africa (+ 23,932,000) followed by America (+ 11,311,000);
Europe (+ 2,332,000) and Oceania (+ 495,000).
Catholics On the same date
Catholics in the world numbered 1,213,591,000 units with an overall increase of 17.920.000
more than the previous year. The increase affects all continents especially Africa
(+ 8,047,000); America (+6.312,000) and Asia (+ 2,577,000); followed by Europe (+
822,000) and Oceania (+ 162,000). The world percentage of Catholics increased by
0.04 %, settling at 17.50%. By continent: increases were registered in Africa (+ 0.35);
Asia (+ 0.03) and Oceania (+0.1), while decrease was shown in America (- 0.09) and
Europe (- 0.02).
Persons and Catholics per priest This year the number of
persons per priest in the world increased by 117 units, average 13,394. The distribution
by continent: increase in America (+ 67); Europe (+ 39) and Oceania (+ 120); decrease
in Africa (- 448); Asia (- 776). The number of Catholics per priest in the world
increased by 36 units, average 2,936. There are increases on every continent except
Asia: Africa (+ 13); America (+ 36); Asia (- 15); Europe (+ 23); Oceania (+ 39).
Ecclesiastical
circumscriptions and mission stations The number of ecclesiastical circumscriptions
are 13 more than the previous year to 2,979 with new circumscriptions created in:
Africa (+7); America (+1); Asia (+1); Europe (+1); Oceania (+1). Mission stations
with a resident priest number 1,782 (275 less than in the previous year) and increases
registered Africa (+191); in America (+228) and Europe (+41). Decreases in Asia (-734)
and Oceania (-1). Mission Stations without a resident priest decreased in number by
2.229 units, to 131,453. Compared to the previous year, the only increase is registered
in Asia (+508); whereas the number dropped in Africa (- 1,596); America (- 974); Europe
(- 47) and Oceania (- 120).
Bishops The total number of Bishops in the world
increased by 28 units, to 5,132. Overall Diocesan Bishops increase in numbers, while
Religious Bishops decrease: Diocesan bishops number 3,906 (35 more than in the previous
year); Religious Bishops number 1,226 (7 less). The increase in diocesan Bishops is
registered on every continent: Africa (+ 5); America (+ 5); Asia (+ 11); Europe (+
11); Oceania (+ 3). The number of religious Bishops increased in Africa (+2) and Oceania
(+3); whereas the number dropped in America (-5); Asia (-6) and Europe (-1).
Priests The
total number of priests in the world increased by 1,182 units, to 413,418. The only
continents which registered a decrease was again Europe (- 2,286) and Oceania (- 11),
whereas figures grew in Africa (+ 1,530); America (+ 407) and Asia (+ 1,542). Diocesan
priests increased by 1,337 units, reaching a total of 278,346 with increases in Africa
(+ 1,152); America (+ 564) and Asia (+ 817) and a drop in Europe (- 1,162) and Oceania
(- 34). The number of Religious priests decreased by 155 units to a total 135,072.
Increases were registered as in recent years in Africa (+ 378); Asia (+ 725) and Oceania
(+23), whereas numbers dropped in America (- 157) and Europe (- 1,124).
Permanent
Deacons Permanent deacons in the world increased by 1,350 units to 40,914. The
highest increase was registered again in America (+ 879) and in Europe (+ 368), followed
by Asia (+ 43); Oceania (+ 40) and Africa (+ 20). Permanent Diocesan deacons in the
world are 40,270, with an overall increase of 1.266 units. They increased on every
continent: Africa (+ 11); America (+ 896); Asia (+ 14); Europe (+ 330) and Oceania
(+ 15). Religious permanent deacons number 644, increased by 84 units compared
to the previous year, with increases in Africa (+ 9); Asia (+ 29); Europe (+ 38) and
Oceania (+25), the only decrease in America (-17).
Men and women religious The
number of non-religious priests increased by 420 units to 55,085. Situation: increase
in Africa (+ 28) and Asia (+ 1,089). Decrease was registered in America (- 398); Europe
(-232) and Oceania (- 67). An overall decrease in the number of women religious (-
8,729), today 713,206, was registered by continent as follows: increase in Africa
(+ 1,488) and Asia (+ 2,115), decrease in America (– 4,515), Europe (- 7,459) and
Oceania (- 358).
Members of secular institutes, male and female Members
of male secular institutes number 713 with an overall decrease of 34 units. At a continental
level there is an increase only in Asia (+10), decrease in Africa (- 9); America (-18)
and Europe (-17); and Oceania unvaried. The members of female secular institutes
decreased again this year, by 1,489 units to a total of 24,564 members. The only increase
in Africa (+ 32); a decrease in: America (- 32); Asia (- 116); Europe (- 1, 371) and
Oceania (- 2).
Lay missionaries and catechists The number of lay missionaries
in the world is 381,722 units, with an overall increase of 46,220 units. Numbers increase
in: Africa (+ 1.401); America (+ 35,479); Asia (+ 9.294).Europe (+ 51). The only decrease
is in Oceania (- 5). Catechists in the world decreased by 35,393 units to a total
of 3,125,235. Numbers grew in Africa (+ 3,451) and Oceania (+303), but dropped in
America (- 35,871); Asia (- 967) and Europe (- 2,309).
Major seminarians The
number of major seminarians, diocesan and religious also increased this year, they
are globally 1,626 more candidates for priesthood, who have thus reached a total of
120.616. Increases, as occured in previous years, in Africa (+ 559) and Asia (+ 1,326)
and this year even in Oceania (+ 15); while even this year a decrease in America (-
6); and Europe (-268). Major diocesan seminarians number 72,277 (+303 more than
the previous year) and Religious major seminarians 48,339 (+1,323). Diocesan seminarians
increased in Africa (+ 289); Asia (+295) and Oceania (+34), decreases are in Europe
(-241) and America (- 74). Religious Seminarians increased in Africa (+ 270); America
(+68) and Asia (+1,031), while they decreased in Europe (+27) and Oceania (-19).
Minor
seminarians The number of minor seminarians, diocesan and religious increased by
222 units to 102,530. Overall increase in Africa (+ 1,106) and Oceania (+ 4) and decreased
in America (-124); Asia (- 246) and Europe (-518). Minor diocesan seminarians number
79,350 (+ 1,343), whereas religious seminarians number 23,180 (- 1,121). The number
of diocesan minor seminarians has decreased in Asia (- 41); Europe (- 161), and Oceania
(- 1), but have increased in Africa (+ 1,304) and America (+242). Religious minor
seminarians increased in number only in Oceania (+ 5) and decreased in Africa (- 198);
America (- 366); Asia (- 205), and Europe (- 357).
Catholic schools and Education In
the field of education, the Catholic Church runs 71,482 kindergartens with 6,720,545
pupils; 94,411 primary schools with 31,939,415 pupils; 43,777 secondary schools with
18,952,976 pupils. The Church also cares for 2,494,111 high school pupils, and 3,039,684
university students. Compared to the previous year there has been an increase concerning
kindergartens (+938) and concerning pupils (+ 241,918); primary schools (+ 1,564)
and pupils (+788.245); increase in secondary schools (+186) and pupils (+ 1,159,417);
there is also an increase in secondary school pupils (+189,940) and a decrease concerning
university students (- 298,771).
Catholic charity and healthcare centres Charity
and healthcare centres run in the world by the Church are 117,119 and include: 5,435
hospitals (+ 130 more than the previous year) most of them in America (1,701) and
Africa (1,284); 17,524 dispensaries (- 655) mainly in Africa (5,398); America (5,211)
and Asia (3,828); 567 Care Homes for people with Leprosy (+20) mainly in Asia (281)
and Africa (211); 15,784 (- 1,439) Homes for the elderly, or the chronically ill or
people with a disability mainly in Europe (8,271) and America (3,913); 10,534 orphanages
(+ 652), about one third in Asia (3,911); 11,592 creches; 15,008 marriage counselling
centres mainly in America (6,230) and Europe (5,819); 40,671 social rehabilitation
centres and 4 other kinds of institutions.
Ecclesiastical Circumscriptions
dependent on the Congregation for the Evangelization of Peoples The ecclesiastical
Circumscriptions dependent on the Congregation for the Evangelization of Peoples (Cep)
to 14 October 2013 are 1,108 with an increase of 5 circumscriptions compared to the
previous year (4 dioceses in Africa and 1 Apostolic Vicariate in America). Most of
the ecclesiastical circumscriptions are mainly in Africa (506) and in Asia (476).
Followed by America (80) and Oceania (46). (Source: Vatican)