(Vatican Radio) In the run-up to Pope Francis’s historic visit to the city of Assisi,
Vatican Radio spoke to its bishop, to its mayor, to many of the Franciscan friars
who live there, to other members of the Franciscan family watching from afar. We also
spoke to Assisi-born Paolo Mirti, a journalist and the author of books, amongst which
“La Società delle Mandorle” which tells of how the people of Assisi, its bishop and
its religious risked their lives to save hundreds of Jews from persecution during
the 2nd World War.
Vatican Radio’s Linda Bordoni asked him why
Assisi is such a special place….
Assisi is
a special place because of its universal appeal. In Assisi, men and women of all cultures
and religions that have their roots in the love for humanity feel at home.
Assisi
– Mirti says - has the energy of welcome, and it fosters dialogue between peoples
of different religions and cultural identities. This – he points out - is thanks to
the extraordinary figure of St. Francis who lived and preached pushing himself beyond
the boundaries of his own identity. Mirti says this is clear if you think of when
he explained to Cardinal Ugolino the reasons for his mission of peace to the East
during the crusades. In that occasion he said something important: “he said God had
sent the friars to spiritually save all men, not men of any particular belonging.
Assisi’s greatness is in its universality… and Mirti says Pope Bergoglio reflects
this universality.
And speaking of the Pope’s visit to Assisi, Mirti
says that personally, he was particularly impressed with the Pope’s choice to visit
places like the Portiuncula, the “Eremo delle Carceri”, the “Tugurio” – or hut – in
the Sanctuary of Rivotorto. These are all places - he says – where the young Francis
first revealed his vocation to live a life dedicated to the poorest of the poor. Mirti
says that his interpretation of this choice of Pope Francis lies within his wish
to draw attention to the values of that first phase in Francis’s life: “his capacity
to undertake what he calls an “undefined path”. He explains that without a proper
“residence” he was able to set forth on his universal journey to bring his message
of peace. And Mirti recalls that one of the revolutionary novelties Francis brought
to the Church with the foundation of the Order of the Friars Minor, was the lack of
a Conventual discipline and the fact that the friars had to take to the streets two
by two " and to quote from Jacques Da Vitry "in the vastness of an open cloister”.
In
this choice – he adds - there is also the wish to reaffirm the purity and the force
of a spiritual message that is founded exclusively on the teachings of the Gospel.
Mirti
says Francis was radical in the way he always turned to the Gospel and lived the Gospel.
“Even when in 1209 he informed Pope Innocent III of his propositions, he simply asked
to be allowed to live according to the Holy Gospel, to follow the Gospel closely so
that all else appeared a simple diversion… this is part of his greatness.