Papal Encyclical Lumen Fidei: Chapter I exploring roots of faith
(Vatican Radio) In our continuing five part series on Pope Francis’ first Encyclical
letter Lumen Fidei or Light of Faith, Msgr. John Kennedy, an official at the
Congregation for the Doctrine of the Faith, takes a look at Chapter I: “We have
believed in Love.” Msgr Kennedy tells Tracey McClure that the Pope “begins
at the beginning and explores the roots of faith. He points out that what makes faith
credible is not us, but rather God. God is trustworthy.” Listen to the conversation:
Msgr. Kennedy:
I have seen banks and financial institutions use the word trust or fidelity in their
poster campaigns. To put it in financial terms, if God were not completely trustworthy,
then it would be like putting your money in an unsafe bank.
Because God is
trustworthy, he asks us to trust his word. This is a common experience in life, one
that we have all had from time to time. Let me give you an example. From time to
time I have often had to ask for directions to a place I did not know. So I stopped
and asked someone the way. When you arrive safe and sound at your destination, you
might pause to remember that the word that was spoken to you, the directions you were
given by that person, were good and sound. The person who helped you was trustworthy
and told the truth. God’s word is like that. God’s word is reliable.
Because
God can be trusted, then faith in him opens up an understanding of God’s plan and
God’s promise. In this context the encyclical discusses how Abraham put his trust
in God. In fact the name Abraham means "father of many" or “the father of a multitude
of nations” in Hebrew. This name reveals a promise God made to him that, because
of his faith, he would become the father of many nations.
For Abraham, faith
in God sheds light on the depths of his being. It enables Abraham to see that God
is the source of all goodness and life. He is the origin of all things.
Abraham’s
life is not just a lucky roll of the dice. Abraham realizes that his life is not
the product of non-being or chance, but the fruit of a personal call and a personal
love. The mysterious God who called him, whose voice he hears, is no alien deity,
but the God who is the origin and mainstay of all that is.
Question: Isn’t
it true that sometimes our faith is tested and that God sometimes surprises us?
We
see in the Bible how God then tests Abraham’s faith. When God gives Abraham his son,
Abraham understands this as showing the extent to which this primordial love is capable
of ensuring life even beyond death. Abraham’s wife was advanced in years and beyond
the age of childbirth. Yet God was able to raise up a son for her. If he can do
this then he can and will stand by his promise of a future beyond all threat or danger
(cf. Heb 11:19; Rom 4:21).
So, with the same faith as Abraham, we move to a
deeper understanding. We begin to live in a new way. We do this even though the
world is offering us many things. As Christians we are not interested in things but
rather in the person who is God. Faith is relational.
Faith is a relationship
because God enters human history and invites each person to participate in His plan
of love.
Question: Can you tell us how we move from individual faith to having
faith as a community?
Because God is calling everyone to faith, faith reaches
its fullness in the community of the Church, where the love of God is manifested in
the one body of Christ. It might not be the best example but think of it perhaps
in football terms.
Let’s say I support a particular football club and watch
all their matches. My friends at work and in their neighbourhood also do the same.
If you know anything about football what you certainly notice is that fans don’t all
stay at home and watch their television sets individually while their team plays in
front of an empty stadium.
Football calls people together, gives them an
identity. Fans believe in their team, they love and support it. They always hope
that it can do well. They say, “I follow my team, I identify with my team.”
Christians
believe in God, hope in him and love him. There identify with him because there is
a bond between believers as individuals and as a body of believers. In fact what
is more critical to appreciate is that God first loves us, approaches us and identifies
with us. God gathers us together as his people, speaks to them and invites them to
participate in his life. If God were not faithful or trustworthy, this would all
be empty and pointless. But this is not so.
St. Augustine captured the bond
created by faith when he explained: “Man is faithful when he believes in God and his
promises; God is faithful when he grants to man what he has promised.” In Jesus Christ
we see God’s fidelity incarnate.
If we needed proof that he loved us, the
encyclical reminds us that we only need look to the cross where Jesus died for all,
for our sins.
Question: Can you mention what the Pope says about our culture
today and how faith finds it hard to secure its place?
One thing you can say
about the world today is that there is a lot going on. It is easy to get distracted
with all the images and messages that are being fired at us all the time.
With
all of this happening, the Pope has stated that our culture has lost its sense of
God’s tangible presence and activity in our world. We think that God is to be found
in the beyond, on another level of reality, far removed from our everyday relationships.
It is a strange coincidence that, as the world seems to be getting smaller and smaller,
more closely knit through technology and social media, God is sometimes being pushed
out.
The Pope insists on the central Christian message that, if God were removed
and could not act in the world, his love would not be truly powerful, truly real,
and thus not even true, a love capable of delivering the bliss that it promises.
For that reason, it would make no difference at all whether we believed in him or
not.
Christians, on the contrary, profess their faith in God’s tangible and
powerful love which really does act in history and determines its final destiny: it
is a love that can be encountered, a love fully revealed in Christ’s passion, death
and resurrection.
In his life and also in his death and resurrection Jesus
brings a particular fullness to faith and gives it a new dimension. In faith, Christ
is not simply the one in whom we believe; he is also the one with whom we are united
precisely in order to believe.
Question: Doesn’t the Pope give some great
examples that can really help us to understand this point?
Yes. The Pope then
gives some great examples. In many areas in our lives we trust others who know more
than we do. We trust the architect who builds our home, the pharmacist who gives us
medicine for healing, the lawyer who defends us in court.
We also need someone
trustworthy and knowledgeable where God is concerned. Jesus, the Son of God, is the
one who makes God known to us (cf. Jn 1:18). Christ’s life, his way of knowing the
Father and living in complete and constant relationship with him, opens up new and
inviting vistas for human experience.
Saint John brings out the importance
of a personal relationship with Jesus for our faith by using various forms of the
verb "to believe". In addition to "believing that" what Jesus tells us is true, John
also speaks of "believing" Jesus and "believing in" Jesus.
To explain this
a little more we can say that:
We "believe" Jesus when we accept his word,
his testimony, because he is truthful.
We "believe in" Jesus when we personally
welcome him into our lives and journey towards him, clinging to him in love and following
in his footsteps along the way.
Question: How hard is it for young people today
to understand that they are loved by God?
You often hear of young people
making a world trip after school or having finished university. A year out, some
call it. Others say that during this year they were able to find and know themselves.
While of course travel is great, the mystery of our faith tells us quite clearly that
the Christian journey leads in a different direction. The Christian calling is not
an inward looking exercise but rather a discovery of the mystery of Christ among us.
Pope Francis says, “Once I think that by turning away from God I will find myself,
my life begins to fall apart (cf. Lk 15:11-24).”
Why is this the case? The
answer is because the beginning of salvation, discovering the light of faith is openness
to something prior to ourselves, to a primordial gift that affirms life and sustains
it in being.
Only by being open to and acknowledging this gift can we be transformed,
experience salvation and bear good fruit. Salvation by faith means recognizing the
primacy of God’s gift. As Saint Paul puts it: "By grace you have been saved through
faith, and this is not your own doing; it is the gift of God" (Eph 2:8).
At
the end of the first chapter, we return to the question of light and how faith allows
us to see things in a new way. Faith’s new way of seeing things is centred not on
ourselves but on Christ. Faith in Christ brings salvation because in him our lives
become radically open to a love that precedes us, a love that transforms us from within,
acting in us and through us.
Question: When we are speaking about God’s commandments,
is it not difficult to follow them because we cannot see God with our eyes or hear
him with our ears?
Both in the Old and New Testament, we find very encouraging
words and can see that God’s command is neither too high nor too far away so that
we have no need to say: "Who will go up for us to heaven and bring it to us?" or "Who
will go over the sea for us, and bring it to us?" (Dt 30:11-14).
Saint Paul,
who himself encountered the Risen Lord Jesus, interprets this nearness of God’s word
in terms of Christ’s radical closeness to humanity.
Christ came down to earth
and rose from the dead; by his incarnation and resurrection, the Son of God embraced
the whole of human life and history, and now dwells in our hearts through the Holy
Spirit. Faith knows that God has drawn close to us, that Christ has been given to
us as a great gift which inwardly transforms us, dwells within us and thus bestows
on us the light that illumines the origin and the end of life.
This is why
Pope Francis says that we come to see the difference, then, which faith makes for
us. Those who believe are transformed by the love of Christ. By their openness to
his love, their lives are enlarged and expanded. The Pope Francis quotes a beautiful
phrase from the letter of Saint Paul to the Galatians when he says, "It is no longer
I who live, but Christ who lives in me" (Gal 2:20).
Question: And so we come
to the end of the first chapter. The first chapter ends with the words, “Faith
is not a private matter, a completely individualistic notion or a personal opinion:
it comes from hearing, and it is meant to find expression in words and to be proclaimed.
Faith becomes operative in the Christian on the basis of the gift received,
the love which attracts our hearts to Christ (cf. Gal 5:6), and enables us to become
part of the Church’s great pilgrimage through history until the end of the world.
For those who have been transformed in this way, a new way of seeing opens up, faith
becomes light for their eyes.” *********************** Look out next week for
part 3 of our five part series on Pope Francis' Encyclical Lumen Fidei when Msgr.
Kennedy looks at Chapter II....