Catholic Bishops issue statement on Australian elections
(Vatican Radio) Australians are preparing for elections later this year, and the country’s
Catholic bishops are urging the electorate to “vote for the common good.” Earlier
this week, the Australian Catholic Bishops’ Conference issued its Election Statement
for 2013.
The Statement read :”The principles of social teaching cross party
political boundaries and Catholics may, in good conscience, form different opinions
on the candidates and parties standing for election.”
It went on to emphasize
areas of importance: The Poor and Vulnerable, Marriage and Family, Child Protection,
Life, Indigenous Australians, Refugees and Migration, Education, Health, Peace and
Development, as well as Ecology and Sustainability.
It also listed Ten Principles
of Catholic Social Teaching: Human Dignity, Respect for Human Life, Association, Participation,
Preferential Protection for the Poor and Vulnerable, Solidarity, Stewardship, Subsidiarity,
Human Equality, and the Common Good.
Below is the full statement
VOTE
FOR THE COMMON GOOD Dear Brothers and Sisters In the coming weeks the news
will be full of politicians in shopping centres, high-vis vests and hard hats. It
can be easy to be caught up in the distractions of an election campaign, but as bishops
we want to focus your attention on some key issues of vital concern to the Australian
community. This letter is to help us all participate in the election as Catholics
and citizens. In writing this letter to you, we draw upon our rich tradition of
social teaching and upon the Church’s long experience of serving all people without
distinction through our work in a broad range of areas including health care, education
and social services. The principles of social teaching cross party political boundaries
and Catholics may, in good conscience, form different opinions on the candidates and
parties standing for election. We encourage Catholics to look beyond their own
individual needs to apply a different test at the ballot box – the test of what we
call the common good. The good of the individual and the good of society as a whole
must be brought together in harmony. When they are, we have the common good. Catholic
tradition holds that the common good is underpinned by the promotion and protection
of human dignity. Implicit in seeking the common good is the desire to serve the poor,
the marginalised, the sick and the forgotten in our community. As Catholics, we
need to take our democratic freedoms seriously and become involved in the political
process. This might mean joining a political party or even standing for election.
We should all take the opportunity to meet with local candidates and make our concerns
known. We offer strong encouragement to the many Catholic people who are already engaged
in political life at various levels. Most importantly, we must pray for our political
leaders as they prepare for the upcoming election, that they will always serve the
good of the whole nation. We invite you to read and reflect on the following issue
statements and summary of Catholic social teaching. This election will be an important
opportunity for us to have our say as thoughtful, well-informed members of the community,
who are concerned with promoting the common good. Yours sincerely in Christ,
“We must pray for our political leaders as they prepare for the upcoming election,
that they will always serve the good of the whole nation.” POOR AND VULNERABLE
Any society is judged by how the weakest and poorest of its members are treated.
The most vulnerable people are our greatest responsibility. We welcome and support
the bipartisan commitment to the National Disability Insurance Scheme. We support
and encourage Catholic social services, which serve more than one million Australians
every year. Government priorities should focus first on the needs of the poorest and
most vulnerable. MARRIAGE AND FAMILY Families are the basic unit of society.
There must be legal recognition of the unique nature of marriage between a man and
a woman, and proper protection for the rights of children to relate to their natural
mother and father. The Church acknowledges the many sad situations that mean one or
both parents may not be present in a child’s life. Single parent families need support
in their important work, but children should not intentionally be deprived of their
parents unless there is concern for children’s safety. Tax arrangements, government
payments and workplace relations laws should have as their primary aim the strengthening
of families and the reduction of pressures on finances and family time. CHILD
PROTECTION As Catholic bishops and as individuals, we share the feelings of outrage
that all decent people feel when they read the reports of sexual abuse. These are
profound abuses of human dignity, contrary to the Gospel and are crimes. Over the
past 20 years, there have been major developments in the way the Church responds to
victims, deals with perpetrators and puts in place preventative measures. We will
continue to cooperate with the Royal Commission into Institutional Responses to Child
Sexual Abuse both through the Church’s new Truth, Justice and Healing Council and
as individual bishops and dioceses, as the Commission requests. We will continue to
work to eradicate the circumstances that enable abuse to occur and to seek to provide
pastoral care and support for victims. ISSUES AUSTRALIAN CATHOLIC BISHOPS CONFERENCE
ELECTION STATEMENT 2013 LIFE All human life is to be respected, particularly
the most vulnerable including the unborn, the sick and elderly, people living with
disability, and communities affected by poverty, abuse, famine or war. The Church
has a long history of defending the dignity of women and of having women leaders in
a variety of areas including education, health care and welfare. We continue to commit
ourselves to working with all sides of politics to offer practical support and life-affirming
alternatives to abortion for women facing an unexpected pregnancy. Respect for
human life requires constant vigilance to ensure euthanasia and assisted suicide are
never legalised in Australia. These acts, presented as acts of mercy, would in fact
abandon those who need our care and protection most. We are saddened by the incidence
of suicide in the Australian community and encourage every initiative, especially
in the field of mental health, to alleviate the pressures that can lead people to
take their own lives. INDIGENOUS AUSTRALIANS A sustained effort from all Australians
and all political parties is needed to achieve lasting dignity and justice for our
Aboriginal and Torres Strait Islander brothers and sisters. This must involve appropriate
indigenous representation, so Australia’s first peoples are heard and their needs
are pursued as a national priority. Much work has been done on ‘Closing the Gap’
between indigenous and other Australians on measures such as education, health and
housing, but there is a long way to go. Appalling standards of housing and health,
alarming levels of imprisonment and great educational disadvantage and poverty are
some key indicators of the problems which weigh heavily upon indigenous peoples throughout
the country. This year, the bishops’ statement for Aboriginal and Torres Strait
Islander Sunday details the challenges facing the Indigenous community including combating
alcohol and drug abuse, and calls for true national reconciliation. REFUGEES AND
MIGRATION Migration has played a prominent part in the development of the Catholic
Church and has helped transform Australia into a vibrant, prosperous democracy. Sadly,
millions of our sisters and brothers are forced to flee their homeland for fear of
persecution or through displacement because of war or famine. A small fraction of
these people will seek to make Australia their new home. A smaller fraction again
will come by boat. We are called to treat strangers well and to welcome them.
All asylum seekers, regardless of how they arrive in Australia, should have their
claims processed in Australia according to international conventions and as speedily
as possible. We should end mandatory detention, especially for families with children
and unaccompanied minors, so we can care for asylum seekers in the community. We
are called to treat strangers well and to welcome them. We should end mandatory detention Asylum
seekers and refugees should have access to employment and government services, giving
them the security they need to build a new life in Australia. Church bodies will continue
to serve the needs of migrants and refugees, both in Australia and overseas. EDUCATION
The Catholic Church is a major provider of early childhood, primary and secondary,
and tertiary education in Australia. The Church has been a provider of accessible
primary and secondary education since the earliest days of European settlement. The
diversity of the Australian system of co-extensive schooling – public, Catholic and
private – is a great strength and should be supported. Funding policies should assist
parents in choosing the education that they want for their children, reflecting their
own circumstances, values and beliefs. No one sector should be allowed to fall further
behind the others in terms of the resources available for the proper education of
children. The need for assistance in founding new schools in developing areas must
be acknowledged. Funding models must be fair, equitable and transparent, reflecting
accurately contributions from the Commonwealth, state governments and parent contributions.
There should be no barrier to high quality education because of incapacity to pay.
HEALTH The Catholic Church operates one in ten of the nation’s hospital and
aged care beds. It does so as part of the Church’s commitment to care of the sick,
the aged and the vulnerable. Many in Australia miss out on prompt access to health
and aged care because of cost barriers. During the next Parliament, a formal inquiry
should be established to recommend how cost barriers to accessing health and aged
care can be overcome. The next Parliament should also agree to adopt the World
Health Organisation action plan on social determinants of health, as recommended by
the bipartisan report of the 2013 Senate Inquiry into Australia’s domestic response
to the World Health Organisation Closing the Gap report on social determinants of
health. Many in Australia miss out on prompt access to health and aged care because
of cost barriers PEACE AND DEVELOPMENT We support efforts to build a culture
of peace by promoting overseas aid policies which provide access to proper nourishment,
health, housing and education. As the world prepares to mark the progress against
the Millennium Development Goals, we ask our leaders to recommit to our international
commitments on international aid and development. ECOLOGY AND SUSTAINABILITY Care
for the environment is intimately linked to the well-being of Australians. The effects
of climatic extremes and natural disasters are seen across our continent and the globe.
Policies which deal equitably and effectively with how we develop our natural resources
for economic and social development, while working to address land salination, the
degradation of rivers, fair distribution of water, global warming and prudent management
of fragile ecosystems are part of caring for God’s created world, including humanity.
Australia’s future prosperity is closely linked with how well we care for our ecosystems
and how effectively we transition to sustainable practices.
TEN PRINCIPLES
OF CATHOLIC SOCIAL TEACHING HUMAN DIGNITY Every human being is created in
God’s image and likeness and therefore is valuable and worthy of respect. RESPECT
FOR HUMAN LIFE Human life at every stage of development, from conception to natural
death, is precious and thus worthy of protection and respect. ASSOCIATION Human
beings are social; therefore they grow and achieve fulfilment by association with
others in families and other social institutions. PARTICIPATION People have
a right and a duty to participate in society, seeking together the common good of
all. PREFERENTIAL PROTECTION FOR THE POOR AND VULNERABLE The Gospels call
us to place the needs of the poor and vulnerable first, so that their needs as well
as the common good may be realised. SOLIDARITY We are one human family, and
so our practice of love of neighbour must extend to the whole global community. STEWARDSHIP
We show our respect for the Creator by our responsible use and protection of all
creation, from the use of personal talents and resources to caring for the environment.
SUBSIDIARITY While government has a proper role in promoting the common good,
wherever possible decisions should be made by those who are closest to the people
who will be affected by them, consistent with the decisions being well made. HUMAN
EQUALITY The equality of persons is a matter of their essential human dignity;
social and cultural discrimination is not compatible with our understanding that every
human being is created in the image and likeness of God. COMMON GOOD The common
good requires that social conditions allow all people to reach their full human potential
and realise their human dignity. (Source: Catholic Social Teaching: A Framework
for Faith in Action. Catholic Education Office Sydney, December 2012)