Dialogue, a priority and a sign of hope: 4th Buddhist-Christian
Colloquium
Rome, 21 May 2013: The Pontifical Council for Interreligious Dialogue in collaboration
with the Office of Ecumenical and Interreligious Dialogue of the Catholic Bishops’
Conference of Italy held the 4th Buddhist-Christian Colloquium at the Pontifical
Urbaniana University on 6th May 2013 under the theme “Inner Peace, Peace
among Peoples”. The participants were of the view that the different papers presented,
formal discussions, friendly dialogues during free times contributed to deepen the
mutual understanding of each other’s traditions, to know better the convergence and
divergence and to be aware of the mutual responsibility to maintain or to restore
peace. The participants coming from Italy, Japan, the Republic of China (Taiwan),
Vietnam, South Korea, Thailand, Myanmar, Sri Lanka and India noted that the religious
landscape of the world today is undergoing rapid changes. In that context the followers
of different religious traditions can contribute to friendship and solidarity among
persons and peoples. For Christians, sin in all its forms - selfishness and violence,
greed and the inordinate desire for power and dominion, intolerance, hatred and unjust
structure – ruptures the communion between God and us and among ourselves. The restoration
of peace necessarily requires liberation from sin and its rejection. Jesus Christ
restored the broken divine-human communion. Peace is therefore the state of those
who live in harmony with God, with themselves, with others and with the whole of creation. As
regards Buddhists, Buddha Sakyamuni taught that the root of all evil is ignorance
and false views based on greed or hatred and he discovered the Four Noble Truths as
a path of liberation from suffering to Nirvana. Accordingly the ethics and mental
purity are but two aspects of the same path of practice: the stillness of meditation
and working for the liberation of all beings from their suffering sustained by the
third aspect of the path: wisdom. In fact, the real Buddhist compassion flows from
the awareness of the substantial identity and unity of all beings, a Wisdom that is
deeply rooted in the contemplative practice. In both the Christian and Buddhist
journeys, therefore, inner freedom, purification of the heart, compassion and the
gift of self are the essential conditions for the inner peace of the individual as
well as for social peace. In spite of differences, both Buddhist and Christian
ethical teaching on respect for life is a search for common good based on loving kindness
and compassion. The participants expressed that dialogue between Buddhists and Christians
be strengthened to face new challenges such as threat to human life, poverty, hunger,
endemic diseases, violence, war, etc., which belittle the sanctity of human life and
poison peace in human society. The participants recognized that they have a special
responsibility in addressing these issues. The desire for cooperation for the well-being
of humanity ought to spring from the depth of spiritual experiences. Only inner peace
can transform the human heart and make one see in his/her neighbour another brother
and sister. If we really want to build a world of peace, it is vitally important that
we join forces to educate people, especially the young, to seek peace, to live in
peace and to risk working for peace. The colloquium concluded with the affirmation
that it is love which brings or restores peace to human hearts and establishes it
in our midst. The participants also observed that the path of peace is difficult;
it demands courage, patience, perseverance, determination and sacrifice. They consider
dialogue a priority and a sign of hope. It must continue! Source: VR Sedoc