(Vatican Radio/VIS) On Tuesday, journalists were also treated to a sneak preview to
the urns that will be used during the voting in Conclave, designed by Italian sculptor
Cecco Bonanotte and commissioned by the Vatican.On a tapestry hanging in the eponymous
gallery of the Vatican Museums, we find one of the oldest witnesses of the chalice-urns
that served to gather the ballots of the cardinals voting in the election of a new
pontiff. The tapestry relates an episode narrated in the chronicles of the election
of Pope Urban VIII (1623-1644). In the final scrutiny, during the counting of the
ballots, one ballot was missing. On the right-hand side of the tapestry, one can see
a scrutineer who is looking inside a large chalice with attention and interest, as
if to verify the presence of the lost ballot. A chalice that is very similar to
the one seen in the tapestry and a pyx (ciborium) are preserved in the pontifical
sacristy of the Sistine Chapel. This chalice and pyx have been used to gather the
voting ballots in the conclaves of the last century, up to the election of John Paul
II. With the promulgation of the Apostolic Constitution "Universi Dominici Gregis"
concerning the period of Sede Vacante of the Apostolic See and the election of the
Roman Pontiff (John Paul II, 22 February 1996), the need arose to adapt the urns to
the new norms. It was necessary to add a new urn to the chalice and pyx called for
in previous regulations, in order to receive the votes of any cardinals having the
right to vote but who were impeded through illness from leaving their room to be present
for the voting process in the Sistine Chapel. Rather than creating another urn, three
new ones were designed during John Paul II's pontificate, principally to make them
more functional for the intended use, but also to make them uniform. The function
of the urns is described in Chapter V of the Constitution, which also speaks of a
plate to be placed on top of the first urn. Every cardinal, in fact, must "place his
ballot on the plate, with which he drops it into the receptacle beneath." The second
urn will be used only in the case of the presence in the Conclave of cardinals impeded
by illness from leaving their rooms and the third urn will be used to gather the ballots
after the scrutiny, before they are burned to produce the traditional smoke announcing
to the faithful gathered in St. Peter's Square either the non-election (black smoke)
or the election (white smoke) of the new Pontiff. The urns are the work of the
Italian sculptor Cecco Bonanotte, already known for the new entrance doors of the
Vatican Museums that were inaugurated on the occasion of the Jubilee Year 2000. They
are made of silver and gilded bronze and their iconography is linked to two fundamental
symbols: the first is that of the Good Shepherd and the second of charity. The symbols
chosen by the artist for the three urns—a shepherd and his sheep along with more subtle
birds, grapes, and ears of grain—are united in a simple and direct way to the meaning
that the person of the Pope has in the Church: the shepherd, indeed the Good Shepherd
who, in the name of Christ, has the duty of "confirming his brothers" (Luke 22:31)
in the faith. The symbolism of the Good Shepherd, however, also underlines the style
of exercising this primacy, which is indissolubly linked to charity. This idea is
clearly expressed in the Gospel of John (21:15-25) where "feeding" the flock is joined
inseparably to loving care: "Simon of John, do you love me?..." Peter tells him: "Lord,
you know everything, you know that I love you: "Feed my lambs." The relationship of
love between Jesus and Peter, and as a consequence between the Pope and the Church,
is emphasized in the other symbols used to decorate the urns: the birds, grapes, and
the ears of grain. Eucharistic bread and wine, which are Christ, accentuate the idea
of charity underlined by the sharing of this very bread and the chalice.