A “Vaticanista” looks back to the Papacy of Benedict XVI
(Vatican Radio) Explaining how the Papacy of Benedict XVIth has written new chapters
in the history of the Catholic Church, veteran journalist, author of a number of books
dedicated to the Popes, and Vatican observer Marco Politi looks back to an intense
eight-year period which has further defined the role of the Roman Pontiff in a contemporary
world.
Speaking to Vatican Radio’s Linda Bordoni, Politi expresses his opinion
that Benedict’s Pontificate has been in perennial tension, moving “from the past to
the present, from the past to the future”. By being the first Pope to resign in modern
times - he says - he has set the stage for a new scenario…
Listen to
the interview…
Politi says
that by stepping down Pope Benedict “has moved the human aspect of the Pontiff to
the forefront, underlining that the Church is led by Christ – not by a person – and
that the Popes are servants”. So, he says “when it is the time for a servant that
has much vigour spiritually and physically, then it is good that the former servant
gives way to a successor”.
This – he says – is very human, and at the same
time it is theologically very deep because it puts Christ and God at the center of
the community.
Politi agrees that Benedict’s unprecedented step in modern times
to step down in a way modernizes the Papacy. He says that “he is completing the reforms
of Paul VIth who wanted to refresh the top hierarchy of the Church. In fact he decided
that bishops over 75 had to retire, and then he decided that Cardinals over 80 could
not be electors in the Conclave”. Now Benedict is giving his successors the possibility
to step down at a certain moment of their life.
Being Benedict a rational man
Politi points out that “he knows very well that in the modern world changes are very
quick so you need somebody who can follow all those changes”. And also in the modern
world, where the media and public opinion are so focused on the Pope, it is not possible
like in past centuries to have an old and ill Pontiff who delegates administration
to someone behind the scenes.
Politi adds that this gesture, which was revolutionary,
and at the same time humble and noble, also was a way to recognize his personal limits.
Many people – he says - have appreciated this gesture, “even those who maybe were
not in agreement with him got a new wave of sympathy for him”.
Because of his
very high intellectual and theological stature - Politi continues - Benedict has always
been beyond stereotypes. And because it is not in his temperament to “rule” the machinery
of the Curia, he showed a certain lack of leadership. But thanks to his “intellectual
dimension he was often moving “from past to present, from past to future. For instance,
in the last years he often underlined the fact that Christians must be an active minority
in modern society - recognizing that society has changed. He reiterated this concept
during his journey to Britain, and also when he returned from Prague when he said
‘it is time to open a dialogue with non-believers who are in search of the truth’.
And he decided to invite non-believers for the first time to the great religious meeting
in Assisi” – this Politi says - is also very modern because it means “to understand
that modern society is a society of crossroads where many philosophies, religions
and ways of thinking meet with Christianity. And Christianity must be able to be in
dialogue with these dimensions”.
Politi speaks of his recently published book,
“Joseph Ratzinger: Crisis of a Papacy”, written because he realized that there had
been too many crises in the Papacy. He says that although they were all unwanted crises,
they showed there was a problem. Politi mentions the crises with Islam, with Jews
because of the Lefevrian groups, and he says there were other flashpoints culminating
of course with the “Vatileaks” crisis and the questions regarding the Vatican Bank.
As regards his handling of the sexual abuse crisis - Politi points out that
- it must be said “Pope Benedict has turned a new page in the history of the Catholic
Church” with his zero tolerance line, by putting the victims at the center of the
attention, and by recognizing the failures of some bishops who failed to apply the
rules. And he has put new, more rigorous rules in place and asked bishops all over
the world to elaborate guidelines to confront this phenomenon.
Politi says
that he thinks when Benedict spoke of the burden of the Papacy, saying that sometimes
it was very heavy to bear this burden, the Pope was also referring to these situations.
As
regards the problems he ran into with Jews, Politi says in reality Pope Benedict had
a “super great esteem for the Jewish traditions. He found a better a better word to
describe the Church’s relationship with the Jews than did Blessed John Paul II, because
John Paul II, coming from the Romantic Polish tradition said that they were ‘our elder
brethren’, but the Jews don’t like this example because the elder brethren always
fail, and the younger brethren win – like Jacob or Joseph – and Pope Benedict found
a better word when he said ‘our fathers in faith’, showing he is a very subtle theologian”.
Finally, thinking back to his own reaction when the news broke that Pope Benedict
had stepped down, Politi says he actually wasn’t surprised. After having ascertained
the veracity of the news, he recalled that for a number of years he had been saying
that because of his mentality, Benedict could become the first Pope to step down in
modern times. He had always predicted a 50 percent possibility that he would do so.
Why? Because - Politi says – “I always took Ratzinger’s speeches very seriously. Also
when he interviewed him I noticed he has a way of choosing his words: ‘when he speaks
it is as if he is writing what he thinks’. So when two years ago he told his biographer,
Peter Seewald, that in certain circumstances of physical, psychological and mental
stress a Pope, not only has the right but also the duty to step down. This for me
was like an alarm signal because he was speaking about “duty” and for the Germans
the word duty is very strong. And already when Pope John Paul II was very ill, there
were only two Cardinals who were speaking about the possibility of him stepping down:
one was Cardinal Ratzinger and the other was Cardinal Maradiaga. So this idea regarding
the possibility and the necessity to step down was in his mind as a rational option.
So when it happened I said: voilà – he did it”.
Politi speaks of the great
esteem he has for Benedict’s spiritual and intellectual qualities. He says he always
liked the way he preached the Gospel in some little parishes he visited as the Bishop
of Rome. “He has a way” – Politi says – “of explaining the Gospel in such a clear
way that it comes straight to the heart and the minds of both very intellectual people
and of very simple people. I always felt in his words a Living Faith”.
If
at times – Politi says – “I have been critical towards some aspects of his lack of
leadership, it is because it is the duty of a journalist to observe what happens (...).
Even if you see a personality and recognize that he is an exceptional or extraordinary
personality, whether he is a politician, a leader or a religious leader, you must
observe what really happens in his mandate and you must be a witness of things, even
if they don’t all go well”.