In a poor Catholic village
of South India a festive meal for the wedding was getting ready. It was the bride’s
party that was playing host as per local customs. But when an unprecedented crowd
turned up from the groom’s village, the bride’s family faced the horror of the food
running short which would mean an insult to the groom and a bad omen for the wedding
as well. While the wedding rituals were being performed, a few close relatives and
neighbours of the bride’s family gathered to take a decision. Getting provisions from
the town was impossible since it was too far. They could not think of letting down
their most loved family in the village. Everyone got into the act and went round gathering
rice, vegetables and provisions from each of their houses. They called it a miracle
when they later discovered that they could serve their guests sumptuously and have
enough and more food for themselves which tasted extraordinarily good, since love
and generosity were the chief ingredients! It goes without saying that the meal was
followed by fun, music, dancing, merriment and joy!
Today’s Readings from the
Holy Scriptures reveal to us that the Lord God rejoices in the Church that has been
instituted on earth by Jesus Christ in the Father through the Holy Spirit. There is
the celebration of joy and at the same time the readings tell us about the gifts of
God. God is generous to his children. The Gospel presents to us the first miracle
performed by Jesus at a wedding. A wedding is a time of abundance and celebration.
From the food and wine that are served, to the music and dancing that follow, weddings
overflow with goodness of life. At a deeper level weddings speak about love, compassion
and unity. Wedding feast Cana is a sign of God’s love and compassion. The abundance
of the wedding is a taste of what God provides for us at the Eucharistic table.
The
first reading gives us the celebration of Joy over the restoration of relationship
between God and his people. Years of exile had made people realise their foolishness
and now they consider it a privilege to serve the Lord God. God comes to them as a
special gift. The reading begins with God breaking the long silence measured by years
of exile following the collapse of the kingdom. The once proud and arrogant people
are now ready to accept God’s plan for them. Israel is now given the royal status
and the nation shines like the glorious crown, royal diadem in God’s hands. God honours
Israel with the new name, my beloved, my espoused one. They are now God’s people.
This wonderful transformation is not for the benefit of Israel alone. All the other
nations shall benefit from it. They will see Jerusalem as the beacon of light leading
them all out of the darkness.
In the second reading of today Paul enumerates
the gratuitous gifts the Christian Community has received. The people of Corinth believed
that whatever gift they had, including the spiritual, were due to their own merits.
Paul says that diverse though these gifts are, they all come from the one God. All
of us have our distinct abilities. We are called upon to use them to compliment one
another, for the good of the whole community, for building up God’s Kingdom on earth.
Paul lists nine gifts, but the charisms are not limited to nine. Christians receive
whatever gifts necessary to fulfil their mission in life.
Today’s Reading
from the Gospel of John reveals to us one of the events that came to pass to manifest
to us that the promise of God the Father was being fulfilled in the fullness of time.
In the Gospel we see Jesus, his mother and his disciples at a wedding. And it is not
the religious ceremony but a wedding party. Jewish weddings of those days could last
a week. This was a time of grand celebration and Jesus and Mary along with the disciples
were part of it. The message today is very clear: Jesus brings joy and he shares in
the joys of others. Religion is meant to be a joy-filled experience. The German philosopher
Nietzsche once said: “If Christians want me to believe in their religion, they will
have to look as if they are saved!” Christian joy is a sign of being fully alive.
St. Irenaeus says “The glory of God is a person who is fully alive.” This is John’s
gospel we are reading in which the theme is life: “I have come that they may have
life and have it to the full.” Today’s story is indeed a great revelation of God’s
presence and activity in our midst.
The action of Jesus turning water into
wine is the first of the seven signs that Jesus performs and recorded in the Gospel
of John. On the surface signs appear to be miracles but John presents them with a
particular purpose. As signs these miracles have a strong symbolic significance that
tells us about Jesus and also his messianic work. Each miracle reveals the messianic
sign of Jesus the messiah who is the full revelation of God to us. He is word that
has become flesh for the sake of humanity. John never speaks of these signs as Jesus’
‘miracles’. He prefers to call them ‘signs’, pointing to God’s power and love at work
in Jesus. Sign is generally a thing that points to or interprets a new idea or vision.
In the wedding feast of Cana, the sign is that Jesus turns the water in six large
stone jars used for Jewish purification rites, into very good wine. Jesus listens
to Mary his Mother, performs the miracle for a poor family and saves the people from
embarrassment.
We also find in the Gospel Jesus telling His mother that His
hour has not yet come. It was indeed an unexpected crisis with the family having to
run short of wine. This was to be an utterly awkward situation for the host. Mary
on her own notices this and gets Jesus involved into the situation. She urges him
to do something for them to avoid possible embarrassment. There is the indication
that Mary was probably aware of her son’s power. It is also possible that she was
sharing a human concern as she was a person as sensitive to the difficulties of others
as we see at the visitation. Jesus responds to her in a divine way by giving them
plenty of wine necessary for the banquet. The water, when poured out, turns out to
be wine, not just ordinary wine but of the highest quality. This really, shocked the
steward at the wedding feast. It is normal, he says, to serve a second-rate wine when
people’s taste buds are blunted by much drinking. “But you have kept the best wine
until now.”
Jesus accedes to his mother’s wishes but not just to prevent an
embarrassing crisis. He uses this occasion to reveal something about himself. The
water in the stone jars is changed into wine, and the miracle that Jesus does is not
really visible. There is now enough wine to serve the people at the wedding banquet.
Except for the servant and perhaps the disciples no one is aware of it. This wine
symbolises the New Way that Jesus is introducing, far better than what had gone before.
And there was so much of this new wine available and of excellent quality. It represents
the generosity and liberality of God. “I have come that they may have life, life in
abundance!” Abundance of wine was the Old Testament symbol of God’s salvation at
the end of times. This is also a sign of the ultimate eternal messianic banquet. Jesus
brings all to participate in the eternal banquet.
The miracle of today is
to reveal a God in Jesus who is so generous that he sometimes scares us by his out
pouring of love. His generosity is overwhelming and is often difficult for us to comprehend.
And all this happens in the context of a wedding banquet. In the New Testament Church,
the Christian community is the Bride of Christ. In the Letter to the Ephesians this
“marriage” is linked to human marriage, of which it is a model. Jesus’ followers are
called upon to experience his generosity and the Gospel of John tells us that they
began to believe through the sign he performed in front of them. We see the power
and majesty of Jesus. He performs the miracle for them and takes care of the chosen
disciples. The Eucharist is a sign of God’s constant presence where he makes us generous
with his love, and strengthens our love so that it can become our real paschal meal.
Let us make every Sunday Eucharist a special meal to share with one another as Jesus
did. Let it bring to us a sense of togetherness with those around us or strangers
who happen to be present with us. Finally, we know that Mary was there present at
the wedding of Cana. Her intervention saved the day. Her words to the servants are
still highly meaningful for us: “Do whatever he tells you.” Mary here really represents
the Church and it is through the Church that Christ comes into our lives and through
the Church that we go to him. Let us reflect upon our active involvement in the Body
of Christ and pray that by the grace of God, we may always persevere in our living
faith as shining lights.