Pope's address to Directors of Prison Administration
(Vatican Radio) Below are the English language remarks of Pope Benedict XVI to the
participants of the 17th Conference of Directors of Prison Administration of the Council
of Europe
Your Excellency, Deputy Secretary General, Ladies and
Gentlemen, I am glad to be able to receive you on the occasion of your Conference
and I would like, first of all, to thank the Justice Minister of the Italian Government,
Professor Paola Severino, and the Deputy Secretary General of the Council of Europe,
Dr Gabriella Battaini-Dragoni, for their words of greeting, addressed to me on behalf
of all present.
Matters of criminal justice are continually being brought to
the attention of the public and of governments, especially at a time when economic
and social inequalities and increasing individualism are feeding the roots of criminality.
There is a tendency, though, to limit the debate to the legislative aspect of the
question of crime and punishment or to the judicial process – how best to arrive swiftly
at a sentence that corresponds as closely as possible to the true facts. Less attention
is given to the way custodial sentences are carried out. In this regard, alongside
the parameter of “justice”, another essential element is respect for human dignity
and human rights. Yet this too, while indispensable and unfortunately still far from
being observed in many countries, is not enough to safeguard fully the rights of the
individual. A concrete commitment is needed, not just a statement of principle, in
order to bring about the offender’s effective re-education, which is required both
for the sake of his own dignity and with a view to his reintegration into society.
The prisoner’s personal need to undergo in prison a process of rehabilitation and
maturation is actually a need of society itself, both because it stands to regain
someone who can make a useful contribution to the common good, and also because such
a process makes the prisoner less likely to reoffend and thus endanger society. In
recent years there has been considerable progress, even if there is still a long way
to go. It is not just a question of releasing sufficient financial resources to make
the prison environment more dignified and to ensure more effective means of support
and paths of formation for prisoners: a change in mentality is also needed, so as
to link the debate regarding respect for the human rights of prisoners with the broader
debate concerning the actual implementation of criminal justice.
If human justice
in this area is to look to divine justice and be shaped by that higher vision, the
re-educational purpose of the sentence must be regarded not as an ancillary or secondary
aspect of the penal system, but rather as its culminating and defining feature. In
order to “practise justice”, it is not enough that those found guilty of crimes be
simply punished: it is necessary that in punishing them, everything possible be done
to correct and improve them. When this does not happen, justice is not done in an
integral sense. In any event, it is important to avoid giving rise to a situation
where imprisonment that fails in its re-educational role becomes counter-educational
and paradoxically reinforces rather than overcomes the tendency to commit crime and
the threat posed to society by the individual.
As Directors of Prison Administration,
you can make a significant contribution, together with all those responsible for the
administration of justice in society, towards promoting this “more genuine” justice
that is “open to the liberating power of love” (John Paul II, Message for the Jubilee
in Prisons, 9 July 2000) and is tied to human dignity. Your role, in a certain
sense, is even more crucial than that of the legislators, since even when adequate
structures and resources are in place, the effectiveness of re-educational strategies
always depends on the sensitivity, ability and attentiveness of those called to put
into practice what is prescribed on paper. The task of prison officers, at whatever
level they operate, is by no means easy. That is why today, through you, I would
like to pay tribute to all those in prison administration who carry out their duties
with diligence and dedication. Contact with offenders paying the price for what they
have done and the commitment needed to restore dignity and hope to people who in many
cases have already suffered marginalization and scorn call to mind the mission of
Christ himself, who came to call not the just, but sinners (cf. Mt 9:13; Mk
2:17; Lk 5:32), the privileged recipients of divine mercy. Everyone is called
to become his brother’s keeper, transcending the homicidal indifference of Cain (cf.
Gen 4:9). You in particular are asked to take custody of people who, in prison
conditions, are at greater risk of losing their sense of life’s meaning and the value
of personal dignity, yielding instead to discouragement and despair. Profound respect
for persons, commitment to the rehabilitation of prisoners, fostering a genuinely
educational community: these things are all the more urgent, in view of the growing
number of “foreign prisoners”, whose circumstances are often difficult and precarious.
Clearly, it is essential that the role of prison institutions and staff be matched
by a corresponding willingness on the part of the prisoner to undergo a period of
formation. Yet it is not enough simply to wait and hope for a positive response:
this should be solicited and encouraged by means of initiatives and programmes capable
of overcoming idleness and breaking the isolation in which prisoners are often trapped.
Particularly important in this regard is the promotion of forms of evangelization
and spiritual care, capable of drawing out the most noble and profound side of the
prisoner, awakening his enthusiasm for life and his desire for beauty, so characteristic
of people who discover anew that they bear within them the indelible image of God. Where
there is confidence in the possibility of renewal, prison can perform its re-educational
function and become the occasion for the offender to taste the redemption won by Christ
through the Paschal Mystery, which guarantees victory over all evil.
Dear friends,
I thank you sincerely for this meeting and for all that you do, and I invoke upon
you and your work abundant divine blessings.