(Vatican Radio) – It was in a 1998 Synod that the ecclesial region of Oceania was
first described as “Islands of Humanity”, today these islands are the perfect laboratory
for the New Evangelisation.
The region encompasses the first world nations
of Australia and New Zealand with all the incumbent challenges of secularized first
world societies, but it also includes the pacific islands and on some of these people
are hearing the Gospel for the first time.
“It’s a case of re-evangelization
and first evangelization”, says Archbishop John Dew of Wellington New Zealand, who
is also President of the Federation of Catholic Bishops Conferences of Oceania. In
a sit down interview on the sidelines of the Synod he speaks to Emer McCarthy about
the main concerns of the Church in the region, which a very varied and yet have one
common denominator: the family. Listen 00:10:32:06
“In
the pacific Islands 30% of the population is under 15 years of age” he reveals. “Some
of the challenges they face include global warming, some of the coral islands are
disappearing and so people are leaving, families are being affected and this affects
the Church”.
“The Church in Australia is by far the largest and they are very
generous in their support – particularly in their e-conferences, which are an amazing
way of education young people. There is vibrancy in the Church in Oceania but challenges
remain, particularly with young people in those moral questions which very secular
government is pushing ahead as part of their agenda”.
“These include moral
and bioethical questions, in New Zealand for example, we are preparing a submission
to government on the whole issue of same-sex marriages. One of the things that is
coming up in opposition to us speaking out against it is that we are being homophobic.
What we are saying is that no we are trying to safeguard marriage and the sanctity
of marriage. It’s a message we are trying to get across to everyone, to wider society.
People are saying they want equality for same-sex marriages; well what we are saying
is that you can’t say that a same sex relationship is equal to a marriage, because
they are quite different. And we would like everyone to hear that”.
Below
the full text of Abp. Dew’s intervention during the Synod.
1. Here
in this Aula, at the Synod for Oceania 1998, Father Timothy Radcliffe, then Prior
General of the Dominicans coined the beautiful phrase "Islands of humanity" when speaking
of Oceania. These "islands of humanity" are reflected in the post-Synodal Exhortation
"Ecclesia in Oceania" which Pope John Paul II was to have proclaimed during a pastoral
visit to New Caledonia. However his declining health meant that this was not possible,
so "Ecclesia in Oceania" was the first major Vatican document launched electronically.
Oceania, far from the technological hub of the universe, covering one-third of the
earth's surface, was a beneficiary of electronic communications! The exhortation was
a call to the peoples of Oceania to focus anew their lives on Jesus Christ: to walk
his way, to tell his truth and to live his life. The exhortation was also for
many, an introduction to the term, a "New Evangelization." "Evangelization is the
mission of the Church to tell the world the truth of God revealed in Jesus Christ
..... A new evangelization is needed today so that everyone may hear, understand and
believe in God’s mercy destined for all people in Jesus Christ. JJ (EO 18). That
today is the biblical today:"if today you hear his voice ..." Today the Church in
Oceania is invited to hear anew the invitation of Jesus Christ to walk his way, to
tell his truth and to live his life under the constellation of the Southern Cross
that lights up the night sky all over Oceania. What are the islands of humanity
that we recognize in the dioceses and countries of the four Episcopal conferences
that make up the Federation of Catholic Bishops’ Conferences of Oceania? Episcopal
Conference of the Pacific (CEPAC) More than 30% of the population of this vast area
was born since the Synod for Oceania. We see everywhere the vibrancy of youth, e.g.
large numbers who attended World Youth Day in Sydney in 2008; annual Téné celebrations
in New Caledonia, the youth festival in Samoa earlier this year; vocations to priesthood
and religious life with a missionary outreach beyond the CEPAC area. In these young
people we see a sincere and sometimes painful search for meaning and spirituality
as they bridge traditional cultural values and the excitement of the technological
age with the swipe of an I-pad or smart-phone. It is sometimes difficult for them
to resist the false attractions of an aggressive media and entertainment industry.
The CEPAC publication of the Catechism of the Catholic Church and YouCat in both French
and English is a valuable tool in the formation of youth.
In NEW ZEALAND we
have witnessed a new vitality of Catholic life through growing ethnic diversity, as
a result of the migration of peoples. The largest populations are from the Pacific
Islands and the Philippines, with smaller, yet very significant numbers of Catholics
and catechumens - from the Middle East, India, Korea, China and the Sudan. People
who bring their Catholic faith and their spirituality ... as well as their experiences
of war, poverty and displacement that have forged their faith. New Zealand has a strong
bicultural partnership founded in the Treaty of Waitangi signed by the British Crown
and the Maori people in 1840. This Treaty provides "the moral basis for the presence
of all other peoples in Aotearoa-New Zealand".(NZCBC Statement, Advent, 1989) In
AUSTRALIA there is a strong engagement with society through adult education and new
forms of lay leadership in the church. Australia is the most advanced of all the countries
of the Federation with regard to media and technology. They have shared this generously,
e.g. in their support of the Catholic Radio network in the Solomon Islands; and their
ready sharing of electronic resources for evangelization, educational and pastoral
formation. Over the past two years, the diocese of Broken Bay has offered e-conferences
that are streamed live throughout the world. At the first of these e-conferences,
which I attended in Wellington, New Zealand, I was fascinated to see the Australian
hosts, via satellite link, welcoming and speaking with participants from many Pacific
countries, the Solomon Islands, Philippines, India, and even as far away as Canada
and the United Kingdom. This new technology is a vital agent of the New Evangelization.
PAPUA
NEW GUINEA and the SOLOMON ISLANDS are the leaders in research and practical inculturation
of the Gospel, as encouraged in the post-synodal exhortation, Ecclesia in Oceania
(#16-17). Their cultures mirror Gospel values of the sacredness of human life and
hospitality. Several international religious congregations - both clerical and lay
- have set up their formation programmes in Papua New Guinea and the Solomon Islands
because of the strength of tertiary studies and inculturated formation available.
There are also significant populations in these countries, who are hearing the Gospel
message for the first time, e.g., over 60 people baptised in one part of the Solomon
Islands last Easter. In each of the four Conferences our Catholic Schools perform
well and are integral to parish life. Our schools are fertile ground for the "new
evangelization" offering the opportunity to re-engage families in the life of the
Church. St Peter Chanel is recognized as the Proto martyr of Oceania and his intercession
was sought for many years. Two years ago the canonization of St Mary of the Cross
MacKillop gained enormous interest in Australia and throughout the Pacific. The media
interest was intense and the canonization did wonders for the Church. Such models
of holiness continue to inspire, Blessed Peter To Rot of Papua New Guinea, the soon
to be canonized (during this Synod) Blessed Pedro Calungsod of Guam - the "teen saint".
In New Zealand we await word of the cause of Suzanne Aubert. These examples will do
more for the New Evangelization than we can imagine as the media is interested and
captures peoples' imagination.
2. These "islands of humanity", however, are
built on a volcanic chain of unstable tectonic plates that occasionally burst to the
surface as "islands of inhumanity." CEPAC: All of the countries in the CEPAC region
have been independent of colonial rule for up to 50 years, or have achieved some form
of internal self-government. However, some are still struggling to choose a form of
government that reflects both their cultural uniqueness, and the demands of a modern
democracy, e.g. Fiji and Tonga. This continuing political instability occasionally
erupts into violence, sometimes even with loss of life. Several of these countries/dioceses
are the most seriously affected by climate change, e.g. the low-lying islands of Kiribati,
Tuvalu, Tokelau, Rotuma, Northern Cook Islands, and Eastern Polynesia. The "great
splendor and beauty ... of sea and land, water and earth" (EO 6) is under serious
threat, and even more so those who live dependent on the gifts of this land and sea.
The concern of the church for the poor and most vulnerable will need to include the
particular needs of potential environmental refugees." In NEW ZEALAND we recognise
that the saeculum is where "believers and non-believers interact and share in a common
humanity" (IL54). The "Courtyard of the gentiles" is a privileged place of evangelisation.
This is the positive side of secularisation. However, an aggressive secularism, and
the failure to acknowledge the transcendent dignity of the human person, often blocks
the dialogue with society on key bioethical and social issues, e.g. euthanasia, abortion,
and the definition of marriage. This secularism also presents a challenge for the
growing numbers of believers of other faiths who have made New Zealand their home,
e.g. Muslims, Hindus, Buddhists, and Sikhs. They have often come from a much more
positive encounter with Christians in their country of origin, and are scandalized
by what they experience in what they thought was "a Christian country". PAPUA NEW
GUINEA and the SOLOMON ISLANDS: In a region of such vast ethnic and social diversity,
there are serious social justice questions: the breakdown of traditional cultural
values and social fragmentation, a high incidence of HIV-AIDS, oppressive poverty
and corruption, tension regarding access to natural resources, rapid urbanization,
a ready resort to violence, border disputes with Indonesia over West Papua. The strength
of the inculturation mentioned earlier will be tested in the response to these areas
of social justice. AUSTRALIA: The vast "southern land of the Holy Spirit" also
has major challenges in the task of the new evangelization, in the dialogue with a
growing secularized society, in narrowing the gap between rich and poor, in the promotion
of the dignity of indigenous people and asylum seekers, and in the same bioethical
and social issues which New Zealand faces. Australia often suffers from the devastation
of bush fires with great loss of life and property; these fires are one of the effects
of climate change. While natural disasters in Oceania are often small on the global
scale, they have an enormous impact on smaller nations and fragile economies.
3.
THE NEW EVANGELIZATION IN THIS CONTEXT The Instrumentum Laboris (78) reminds us
of the three basic requirements for the New Evangelization: - The ability to discern
... within the present circumstances, unwavering in the conviction that the Gospel
can still be proclaimed ... - The ability to live the Christian faith; - A
clear and visible bond with the Church .... These requirements are a call to conversion
in the context of The New Evangelization in Oceania. "... A new evangelization is
needed today so that everyone may hear, understand and believe in God's mercy destined
for all people in Jesus Christ." (EO 18) a. "Evangelization means that we must
talk about Evangelizers". The formation and ongoing formation of all involved in the
evangelizing mission of the church must be our first priority. This means a rediscovery
of the gift and vocation of Baptism, meeting the Risen Jesus in the scriptures and
church community gathered around the Eucharist, a renewed commitment to prayer and
contemplation, biblical study and lectio divina, a generous and courageous service
of the community of church and society, upholding and promoting family life and values; b.
We need to reclaim the Catholic Kerygmatic tradition, " to speak the word of God boldly
- in season and out of season", to reclaim the prophetic voice of the Church, to discern
the signs of the times that call for the new evangelization, and to engage in proclaiming
and living a Christian response to these signs of the times; We pray in the words
of Ecclesia in Oceania that the Church in Oceania "may have the strength to follow
faithfully the way of Jesus Christ, to tell courageously the truth of Jesus Christ,
to live joyfully the life of Jesus Christ".