(Vatican Radio) – On Monday, Asian bishops addressed participants in the XIII Synod
of Bishops on the new evangelisation calling for a radical shift in Church leadership
models and greater emphasis on garnering the capacity of small Christian communities
to witness to the faith in everyday life:
Below the interventions of
Church leaders from Pakistan, Thailand, India and Malaysia:
Archbishop
John Wong Soo Kau, coadjutor of Kota Kinabalu, Malaysia. The
call for a New Evangelization presupposes a realization that our present methods and
expressions are no longer attractive or appealing to the world caught up by, drifted
along and even pushed by changes that are expedited by advancement in science and
technology, and by human greed.
Numerous reflections and conferences have been
organized at various levels after Vatican II, trying to read and understand the signs
of the times. Many Statements and Exhortations too have been released for local Churches
to respond to the changing situations with courage and hope. But the messages have
not been able to be transmitted fast and wide enough. We need to humbly admit that
our past responses were outpaced by changes in the world. We are simply unable to
provide solutions to individuals and societies trapped in the structures and occasions
of sins. Our voices are either being suppressed by national laws or by powerful forces
that control the media. I wish to add the dimension of a movement towards fanaticism
and extremism (cf. IL 63-67). Therefore, there is an urgent need to review our methods
of transmitting the Church's teachings in terms of vocabulary, format, expression
and means.
In a world of increasing conflicts in beliefs and ideologies, our
laity as minorities in certain regions, such as in Asia, must be trained to respond
to critical situations when their faith is threatened. Interreligious dialogue is
to be made a crucial part of their agenda for new evangelization. At the same time,
we need to ensure that the basic rights of Christians as minorities in certain regions
need first to be protected and their faith be strengthened.
If Church leaders
are unable to withstand the changes in the world, how can they help others? Scandals,
bad leadership, materialistic lifestyles and loss of pastoral zeal are among the liabilities
in our evangelizing mission. In view of the special status of the ordained ministers,
seminary formation is to be seriously reviewed. The quasi-monastic, intellectual,
easy and comfortable life (cut off from the world) has failed to form pastors relevant
and responsive to the needs of people today and tomorrow.
Finally, the question
arises as how to help our people remain credible witnesses of the gospel in the contemporary
world. I propose that our Social Doctrine should be made an essential and integral
component of our catechesis and homilies. The Good News explained through the Social
Doctrine may be more palatable to the inquisitive mind of the modern man. Archbishop
Filipe Neri António Sebastião Do Rosario Ferrao of Goa, India:
The
Parish is the place where the faithful gather to grow in faith, live the mystery of
ecclesial communion and take part in the Church’s mission (cf. EA 25). The Church
in India has embraced “A New Way of Being Church” through “Small Christian Communities”.
The faithful of a neighbourhood reflect collectively on the Word of God, pray together
and act in solidarity for the integral development and authentic liberation of the
human person. Experiencing conversion, growing in the personal encounter of Jesus
and recognizing him in one another, the faithful place the various gifts and charisms
of the Spirit at the service of the evangelizing mission of the Church and enter into
a dialogue of life and action in their own places with people of other faiths. This
calls for a new type of leadership, particularly from priests who, shunning all signs
of dominating and arrogant attitudes, follow Jesus in humble, self-emptying, animating
and encouraging leadership. Lay faithful are specifically called to seek the Kingdom
of God by engaging in temporal affairs and ordering them in the spirit of Christ according
to the plan of God in the vast and complex arena of the socio-cultural spheres of
our modern society. The pastors must ensure that the laity are formed as evangelizers
able to face the contemporary challenges, not just with worldly wisdom and efficiency,
but inspired by the truth of Christ (cf. EA 45). This needs a paradigm shift in our
thinking and a radical reallocation of our resources.
Archbishop Francis
Xavier Kriengsak KOVITHAVANIJ, of Bangkok (THAILANDIA)
The Catholic Bishops’
Conference of Thailand is of the opinion that it is necessary that all the Bishops,
priests, men and women religious and the laity be concretely revived in faith and
Christian life aiming at “Discipleship and sharing the Good News” with regards to
the teaching of the Church, liturgy, life of prayers and continuous formation, using
the means of “BEC” (Basic Ecclesial Communities) through coordination of the various
Catholic entities and the CBCT commissions especially the Episcopal Commission for
Pastoral Care of the Christians. The parochial community will enable the BEC to be
the sign of active life of a parish which will be a new community, “communion of communities”,
based on the culture of love and will become a good approach for the pastoral care
and evangelization “Ad gentes”. The Catholic Church in Thailand is amid our brothers
and sisters of other faiths. The Church is essentially the sign and instrument of
announcing the Kingdom of God and all the disciples of Christ are called to announce
and share the Good News to both those who have not yet heard and those who are not
yet in the same sheepfold. The appropriate way to bring about mutual understanding
in society is through the “Interreligious Dialogue” which is the way suitable for
our new evangelization. In the context of multiple cultures in Asia the dialogue
with respect will widen the venue of mutual listening to the religious experiences
and mutual collaboration. The Catholic faithful through the Basic Ecclesial Community,
therefore, filled with faith, love and hope will be able to enter into the dialogue
not only, with our Christian brothers and sisters of various denominations, but also
with the Buddhists, the majority of the population in Thailand, to cooperate and together
create true unity and peace in Thai society. And with the Risen Lord in the midst
of “two or three, united in His name”, we Catholic faithful in Thailand, can share
God's love to everyone.
Bishop Sebastian Francis Shaw, O.F.M., bishop
of Tino, Apostolic Administrator of Lahore (PAKISTAN)
The New Evangelization
has been welcomed by the Church in Pakistan, hoping that through evangelization the
Church will find willingness to accept the present realities objectively, and find
concrete solutions to live the gospel of Christ today. In view of this, the Catholic
Bishops’ Conference of Pakistan felt the need to translate the Catechism of the Catholic
Church into Urdu, the national language, so that people may have access to the basics
of our faith. Before I share the activities planned for the New Evangelization
I want to highlight that Pakistan is a predominantly Islamic country with a Blasphemy
law. I would like to thank the Holy Father and many other Church and state leaders
who intervened to save the life of Asia Bibi with regard to the false charges of blasphemy.
Pakistan’s population is 180 million but only about 2% is Christian. As such, we cannot
depend on any of our neighbouring countries, such as Afghanistan, India, Iran or China
for faith formation programs. For the New Evangelization, a healthy sense of human
relationships as it was with Jesus is essential. However, a disposable sense of relationships
as in consumerism dominates our daily lives today. For example the psyche behind the
use of a tissue paper is very relevant in the sense that however expensive or perfumed
the tissue paper may be, the relationship with it ends the moment you use it and throw
it away; so, it is, unfortunately, the unconscious psyche that dominates our relationships
today in families, parishes, places of work, etc. In spite of the religious fundamentalist
challenges to our Catholic faith in Pakistan, we in the Church through interreligious
dialogue invite Islamic scholars and civil society, and other religious minorities
to endeavor to build up a harmonious society in which all Pakistanis could live the
common religious values which we profess together, such as justice, peace, respect
for environment, good governance with reciprocal love and concern. Finally, I humbly
request you to keep us in your prayers so that we “the little flock” of Christ in
Pakistan may continue to be the beacon of faith for the transformation of people,
culture and society, energized by the New Evangelization.