Numbers 11:25-29; James 5:1-6; Mk 9:38-43, 45-48 There is legend told about Abraham,
the grand patriarch of the Jews, in the Mideast. According to the legend, Abraham
always held off eating his breakfast each morning until a hungry person came along
to share it with him. One day an old man came along, and, of course, Abraham invited
him to share his breakfast with him. However, when Abraham heard the old man say a
pagan blessing over his food, he jumped up and ordered the old man out from his table,
and from his house. Almost immediately, God spoke to Abraham. “Abraham! Abraham! I
have been supplying that unbeliever with food every day for the past eighty years.
Could you not have tolerated him for just one meal?" We are all children of God, and,
hence, we have to love and tolerate everyone, as explained in today’s first reading
and the gospel. Introduction: Today’s readings give us a strong warning
against jealousy, intolerance and scandal. In the first reading, we find
jealousy, in its destructive form of envy, raising its ugly head in Moses’ assistant
and successor, Joshua. Joshua could not tolerate the two men who had been on the list,
but had not attended, the Spirit-giving ordination ceremony Moses and they had been
called to by the Lord God in the Tent of Meeting, yet had started prophesying in the
camp. This selection is intended to provide a Biblical background for Jesus’ response
to the same kind of jealousy. In the second reading, James warns the rich
against giving scandal by their denial of social justice to their workers in refusing
to give them a living wage, by ignoring the needs of others and by condemning and
murdering the innocent and the righteous. Baptism commits every Christian to work
for social justice through peaceable (rather than violent), means. In the Gospel,
we find intolerance among the apostles of Christ. John complained to Jesus that a
man outside their group of selected disciples was exorcising demons in Jesus’ Name,
in spite of their attempt to prevent him from doing so. Jesus taught the Apostles
lessons in his kind of tolerance and in the reward to be given to outsiders for good
deeds they had done for the disciples of Jesus. We also hear the strong warning
of Jesus against giving scandal, especially to innocent children, vulnerable members
of the community and beginners in the faith. Jesus warned the Apostles, and us, that,
just as a doctor might remove a limb or some part of the body in order to preserve
the life of the whole body, so we must be ready to part with anything that causes
us or others to sin and which leads to spiritual death. Jesus is inviting us to integrate
our bodies into our following of Christ, so that our hands become instruments of compassion,
healing and comfort, our feet help us to bring the Gospel to the world and our eyes
learn to see the truth, goodness and beauty all around us. In the Gospel today
the apostles wanted to reserve God's love and healing power to themselves as the "sole
owners" and "authorized distributors"! We hear John complaining to Jesus that a stranger
was driving out demons in Jesus’ Name, though he was not of their company. They wanted
Jesus to condemn the man. As occasionally unsuccessful exorcists, they may have been
jealous of this stranger. Jesus, however, reprimanded his disciples for their jealousy
and suspicion and invited them to broaden their vision and to recognize God's power
wherever it was found. Like Moses in the first reading, Jesus challenged a rigid
understanding of ministerial legitimacy. He wanted the apostles to rejoice in the
good that others did, for God was the Doer of all good. Jesus enunciates a principle
for his disciples: "Anyone who is not against us is for us." God can and does use
anyone to do His work. The Church has no monopoly on God's work, truth, love or power
to heal and reconcile. The work of the Kingdom is not confined to the baptized, although
it is certainly our special work. This lesson is especially valuable today. Intolerance
rising from fear and envy has a long history in the Christian Church and Christians
are still known for a spirit of intolerance. Ask the average person on the street
what he/she thinks is a Christian attitude, and he/she will use words like "judgmental,"
"narrow-minded," "dogmatic," "condemning," and "intolerant." The road to the brotherly
love Jesus commands must begin with each of us. It is through mutual respect that
we find common ground with others and discover strengths in different beliefs. Wherever
we see God's work being done, we should give it our support and be ready to work together
with those doing the work, whether they are Christians or not, believers or not. Jesus'
second warning is against scandal-givers: those who cause the “little ones” to sin.
The Greek word for "little ones" is micron, meaning the smallest or the least. It
can mean children, those who are new to the faith, or those who are weak in faith.
Jesus is pointing out that the scandalous behavior of older believers can be an obstacle
to those whose faith is just beginning to develop.
The truly dangerous people
to whom Jesus is referring are those evil ones who wear the mantle of religious leadership,
and at the same time, by their counter-witness, turn the weak and the innocent away
from God, and cause them to sin. Today, we know the irreparable harm done to the
Church and the faithful by the scandals of clerical sex abuse. Likewise, scandal
is often given by unorthodox theologians and false preachers, who propagate their
anti-Christian ideas under the guise of Biblical and psychological research. Do they
not give scandal? Our major social institutions — the news media, the Internet, law,
public education, and the entertainment industry -- under the guise of “freedom of
speech and expression,” often seem hostile towards religion, erecting stumbling
blocks to believers. We have an obligation to make known, with Christian courage,
our views on these matters so as to protect the innocent. 3) Interpreting Jesus'
words about self-mutilation? Our hands, feet, eyes do become instruments of sin
according to circumstances. However, it is important to understand that, in these
passages about "plucking out an eye or cutting off a hand," Jesus is not speaking
literally. We have more sins than we have bodily parts. Besides, even if all offending
parts were removed, our hearts and minds -- the source of all sins-- would still be
intact. Hence, these sayings are actually about our attitudes, dispositions, and
inclinations. Jesus is inviting us to integrate our bodies into our following of
Christ, so that our hands become instruments of compassion, healing and comfort, our
feet help us to bring the Gospel to the world, and our eyes learn to see the truth,
goodness and beauty all around us. By these startling words about self-mutilation,
Jesus also means that we must cut out of our lives all practices that keep
us away from God, and retain only those habits that draw us closer to God. Jesus
is setting before all his disciples the one supreme goal in life that is worth any
sacrifice. That goal is God himself and His will for our lives, which alone leads
us to everlasting peace and happiness. Just as a doctor might remove a limb or some
part of the body in order to preserve the life of the whole body, so we must be ready
to part with anything which causes us to sin and which leads us or others to spiritual
death. What messages do we take for life? First of all, we need to avoid conduct
that can lead to scandal. We give scandal and become stumbling blocks to others
when we are unkind or unjust in our treatment of them, when we reject them because
of their weakness, faults or sins, when we humiliate them by hurting their pride
and damaging their self-image, when we discourage, ignore, or refuse to accept them,
when we ridicule them or deflate their dreams, when we set standards which are so
high that we are unable to meet them ourselves, and when we become judgmental of
those who are still struggling to reach a level of commitment that we feel is too
low to be useful. On the other hand, we become good role models when we support
and guide others in moments of doubt, weakness, and suffering, when we increase other
people’s self-confidence by accepting them as they are and enabling them to discover
their hidden talents, when we help them to grow by inspiring and correcting them,
when we forgive them and listen to them with patience, and when we make ourselves
examples of Christian witnessing. #2: Let us learn the Christian virtue of tolerance:
Christian tolerance asks that we bear with the weaknesses of others, without condoning
the evil they do. Intolerance is a sign of a weak faith. Intolerance is also ineffective.
It does nothing but damage to the cause it seeks to defend. When we attack a heretic,
we don’t change his mind, for the most part. We just give him an audience. To ban
a book, is, almost surely, to make it a best seller. Condemning a sinner immediately
draws people to defend him. An intolerant attitude will alienate, rather than attract,
sinners. Only genuine agape love can overcome hatred. The Church should display
this patient love to a hate-filled world. The Church is expected to present Christ
to the world. How can the Church present him when it is arrogant or intolerant rather
than loving others as Christ loves us? We cannot exalt love by encouraging hate.
Hence, let us try both to learn and to practice the virtue of Christian tolerance
in our interfaith and ecumenical endeavors by remaining true to our conscience and
beliefs, respecting the differences we encounter, working together on projects of
common interest, affirming what is good in the other person’s position, even when
we disagree on certain things, and allowing the light of Christ to shine through our
loving words and deeds. (adapted from the reflections of Fr. Tony Kadavil)