(Vatican Radio) Prayer, says Pope Benedict is our personal contact with God. Only
this real, constant relationship gives us the strength to live every event, especially
the most suffered moments of our lives. He urged people not to ‘takes holidays’ from
their daily conversation with God, even if in an increasingly frenetic world it is
difficult to find the time, the space and the right concentration for prayer. Emer
McCarthy reports:
Instead, the
Pope suggested Wednesday, we should learn from St Dominic Guzman, whose spiritual
life inspired The Nine Ways of Prayer – basically a step by step guide to prayer,
from our physical attitude before the Lord to our ability to orientate our whole person
towards God.
Inspired by the liturgical feast of the founder of the Order
of Preachers, August 8th, Pope Benedict returned for a second time during
his general audience to this 13th Century Saint. He spoke to the pilgrims
gathered in Castel Gandolfo’s “Freedom Square” of how St. Dominic’s apostolic zeal
was energized by his intense life of prayer.
“St. Dominic reminds us of the
importance of external attitudes in our prayers. That to kneel, to stand before the
Lord, to fix our gaze on the Crucifix, to pause and gather ourselves in silence, is
not a secondary act, but helps to us to place ourselves, our whole person, in relation
to God. Once again, I would like draw attention to the need to find moments to pray
quietly everyday for our spiritual life, we particularly have to take this time for
ourselves during our vacation, to have time for this attempt to talk with God. This
is also a way to help those who are near to us to enter into the luminous rays of
the presence of God, who brings the peace and love that we all need”.
Below
a Vatican Radio translation of the Holy Father’s general audience catechesis
Dear
brothers and sisters,
Today the Church celebrates the memory of St. Dominic
de Guzman, priest and founder of the Order of Preachers, the Dominicans. In a previous
catechesis, I already illustrated this noble figure and the vital contribution he
made to the renewal of the Church of his time. Today, I would like to bring to light
an essential aspect of spirituality: his life of prayer. St. Dominic was a man of
prayer. In love with God, his only aspiration was the salvation of souls, especially
those who, at the time, had fallen into heresy; in imitation of Christ, he radically
embodied the three evangelical counsels uniting the proclamation of the Word with
witness to a life of poverty, under the guidance of the Holy Spirit, he progressed
along the path of Christian perfection. In every moment, prayer was the force that
renewed and rendered fruitful his apostolic works.
Blessed Jordan of Saxony
(who died in 1237), his successor as head of the Order, thus writes: "During the day,
no-one was more sociable than he…conversely at night, no one more diligent in keeping
vigil in prayer. He devoted his days to others, but the night he gave to God "(P.
Filippini, Domenico visto dai suoi contemporanei, Bologna 1982, p 133). In
St. Dominic we can see an example of the harmonious integration of contemplation of
the divine mysteries and apostolic activity. According to the testimonies of those
closest to him, "he always spoke with God or of God." This observation indicates his
deep communion with the Lord and at the same time, a continued commitment to lead
others to this communion with God. He did not leave writings on prayer, but the Dominican
tradition collected and handed down his living experience in a work entitled: The
Nine Ways of Prayer of St. Dominic. This was composed between 1260 and 1288 by
a Dominican friar, it helps us to understand something of the Saint’s inner life,
it also helps us in all our differences to learn something about how to pray.
There
are therefore, nine ways of praying according to the Saint, and each of these was
always carried out in front of Jesus Crucified, and express a corporal and spiritual
attitude, that intimately interpenetrating, favor recollection and fervor. The first
seven ways follow an ascending line, like the steps of a journey, towards an intimate
communion with God, with the Trinity: St. Dominic prayed standing, bowing to express
humility, lying prostrate on the ground to ask forgiveness for his sins, on his knees
in penance to participate in the sufferings of the Lord, with his arms open staring
at the crucifix to contemplate the Supreme Love, with his gaze directed towards the
heavens feeling himself drawn towards the world of God. Therefore there are three
forms, standing, on ones’ knees, lying prostrate on the ground, but always with our
gaze toward the Crucified Lord.
However, I would like to pause briefly on the
last two ways which correspond to two forms of piety that the Saint normally practiced.
First, personal meditation, where prayer acquires a more intimate, fervent and soothing
dimension. At the end of the recitation of the Liturgy of the Hours, and after the
celebration of Mass, St. Dominic prolonged his conversation with God, without any
time limits. He would sit in an attitude of quite recollection and listening, reading
a book or staring at the Crucifix. He lived these moments of his relationship with
God so intensely that his reactions of joy or tears were outwardly perceptible. Thus
he assimilated this through the reality of faith. Witnesses say that at times he would
go into a sort of ecstasy, his face transfigured, but immediately afterwards he would
humbly resume his daily activities recharged by the power that comes from on High.
Then prayer while traveling between one monastery or another, he would recite Lauds,
Sext, Vespers with companions, and, crossing the valleys and hills, contemplate the
beauty of creation. At such times a hymn of praise and thanksgiving to God for so
many gifts would gush from his heart, especially for the greatest wonder of all: the
redemption accomplished by Christ.
Dear friends, St. Dominic reminds us that
at the origin of witnessing to the faith, which every Christian should give in the
family, at work, in society, and even in moments of relaxation, is prayer, a personal
contact with God; only this real relationship with God gives us the strength to live
every event, especially the most suffered moments, intensely. This saint reminds us
of the importance of external attitudes in our prayers. That to kneel, to stand before
the Lord, to fix our gaze on the Crucifix, to pause and gather ourselves in silence,
is not a secondary act, but helps to us to place ourselves, our whole person, in
relation to God. Once again, I would like draw attention to the need to find moments
to pray quietly everyday for our spiritual life, we particularly have to take this
time for ourselves during our vacation, to have time for this attempt to talk with
God. This is also a way to help those who are near to us to enter into the luminous
rays of the presence of God, who brings the peace and love that we all need.