Card. Ouellet: IEC2012 an extraordinary moment for Irish Church
“My hope is that the Church in Ireland be really strengthened in its identity as communion
of God among people and through this testimony of others who are coming to visit and
to share the same faith together with the people in Ireland”, says Cardinal Marc Ouellet,
Prefect of the Congregation for Bishops and Papal Legate to the 50th International
Eucharistic Congress in Dublin, Ireland. He will be presiding at the Opening Mass
in the RDS Arena this Sunday June 10th, but before his departure for Ireland spoke
to Emer McCarthy about his hopes for the Congress and the Church in Ireland. Listen:
“I
think this is the first hope of a Eucharistic Congress to strengthen the bond of love
in the Church, faith and love”. “Since the last decade has been so difficult in terms
of the tragedies, of sexual abuse, of this crisis at the level of society of the economy,
there is a real need of reconciliation of forgiveness and new dialogue among all people
of Ireland, among the bishops and the laity, among the priests and the religious.
There is a need of a new dialogue. We must turn the page on these difficult times
– not to forget them, rather to keep them in mind so as not to repeat them – and to
ask God, in His loving mercy to renew us”.
“Most of the participants will
be from Ireland, which is normal, but there will be a good number of people coming
from the whole world. A Eucharist Congress is the Universal Church that is uniting
in a local Church to turn to God and ask Him for all kinds of blessings which we need
for the path of the Church. I am convinced that this will be an extraordinary moment
in the Church in Ireland and the starting point of a new path which will be followed
also by other initiatives in the wake of this gift of God”.
Q: Four years
ago as Archbishop of Quebec, you hosted the 49th International Eucharistic Congress.
You described it as a “turning point” in the life of the Church in your nation. Can
speak to us about that experience and explain why it was a turning point?
“Our
Church in Quebec has been going through secularisation for several decades it needed
a sort of grace of hope and renewal and the Eucharistic Congress did bring more unity
to the local Church, more collaboration among bishops and priests, religious and lay
people and also it did contribute to promoting charisms and to strengthening the bond
with the Universal Church. And concretely, we had the creation of two seminaries
afterwards to welcome priestly vocations, a minor seminary and also major seminary
which joined the diocesan seminary. This other seminary, Redemptoris Mater, will
give priests to other diocese in Canada or elsewhere. This was a fruit of the Eucharistic
Congress, that’s why I think it was a turning point. We had thought that the Catholic
faith and its central message was somehow depassè [outdated] in society, but
it has proved to be still alive and promising for the future”.
Q: In many
countries worldwide Mass attendance is dwindling and International Eucharistic Congresses
fail to attract the same global participation as other meetings such as World Youth
Days and Meetings of the Family. How would you explain this apparent decline in awareness
among believers about the centrality of the Eucharist, the source and summit of our
faith?
“I think we need to look at these global manifestations together
as one complimenting the other. The Eucharistic Congress has been a prophetic testimony
of the Church for more than a century now and it has acquired new characteristic with
Vatican II were we have strengthened not only the adoration of the Blessed Sacrament,
but the link between the Eucharistic Celebration and the Church as communion, as fraternity.
This is part of the new development of the Eucharistic Congress after the Second Vatican
Council, it is very positive, it does include still the testimony of adoration because
the Eucharist is the real presence of Christ in our midst that is nurturing the Church
and strengthening His Body through the Bread of Life. We have to see together these
events; the Eucharistic Congress is the interior mystery of the Church, the spiritual
mystery of the Church. The Youth gathering [WYD] and the family gathering is more
the testimony of the specific aim of evangelisation. We have to hand on the faith
to the new generations, so the Church is giving this message to the whole world, calling
together the youth to be nourished by the Eucharist and experience also the Sacrament
of Reconciliation. And the same thing with the Family gathering, there is an extraordinary
need of renewal of relationships, we suffer so many fractures and divisions and broken
hearts in the life of families. The Church is calling together the Families to give
a testimony of hope to the world and to invite the world not to forget that this is
the cell of society and the first cell of the Church. That’s the basic reality of
communion in human life and in the life of the Church. Together the three events
bring the same message: we are fed by the presence of the Risen Lord in the Eucharist,
who is till calling the youth to follow him and the families to be a domestic church
a real sanctuary of the Divine Life in the world”.
Q: The 50th Congress
coincides with the 50th anniversary of the opening of the Second Vatican Council.
The Ecclesiology of communion has often been declared the vision of Vatican II. This
will also be the focus of a Theology Symposium in Maynooth ahead of the Congress at
which you will deliver the keynote address. Do you feel that the theme of communion,
unity, in the Church has been sufficiently explored since Vatican II? “The
Synod of Bishops of 1985 expressed the message of Vatican II in these terms; that
the theology of communion is the fundamental inspiration and expression of Vatican
II. So when we look over the last 5 decades we see that there is an extraordinary
development of communion in the Church, not only in bringing together the Papal Primacy,
but also the collegiality of bishops – the development of the synods of bishops for
example – and also at the local level, the development of structures of participation,
the development of councils of priests, of lay people and at the level of the parish.
These structures in the life of the Church are also expressions of the ecclesiology
of communion.
I think one of these developments is precisely the message
of Familiaris consortio in 1981, the development of the Church consciousness
in the family, in the family, where the faith is transmitted and where there is prayer
together and a link to the Holy Eucharist in the Parish and principally, fundamentally
the Sacrament of Marriage as the bond between a man and woman that is consecrated
and sanctified by a gift of the Spirit which transforms this relationship into not
only a basic cell of society, but also a basic cell of the Church. This is also an
important development of the ecclesiology of communion.
Obviously there remains
other aspects be discussed, in terms of ecumenical relations for example, the reflection
on baptism with the communities of the reform, the reflection on Eucharistic ecclesiology
with the Orthodox. This is something that is already in place, for 40 years we have
had ecumenical dialogue that have been an expression of the ecclesiology of communion
and has brought new ideas, new accents and also perspective for better collaboration
between the Roman Curia and the local churches, the bishop’s conferences and so on…
The
field is open for more reflection and dialogue on how to embody the gift of God which
is the gift of the Trinitarian Communion to humanity through the Church. We should
never loose sight of this mystery. The Church is not just a society like other societies.
It is the mystery of the Divine Communion of Father, Son and Holy Spirit, which is
shared with us through faith, baptism and the sacraments. There is no point of comparison
in the life of the world, because that’s the Divine presence which is there, sacramentaly
palpable, entrusted to us to be shared through mission and dialogue with others”.
Q:
Have you ever been to Ireland before? And if so what have your impressions been?
“I
was in Ireland in 2001 and 2002, twice, for ecumenical dialogue. I remember vividly
the discovery of the situation between Northern Ireland and Ireland, the two parts
of the island. And I saw that it was very meaningful, this effort for dialogue and
reconciliation there. But I noticed that, if I compare it with my own country, that
the level of secularisation was not as strong as I experienced in my own country.
This, for me, was good news. The participation of the faithful in Mass attendance
was higher than in my country and there were still some vocations. So I cam back with
a good impression. It was also and occasion to discover the glorious history of fidelity
of Ireland, to its Catholic faith and also its contribution to the missionary activity
of the Church. It is an extraordinary history and they should be proud of this past
which still has an impact on the present and is always part of the heritage that we
should meditate upon and look for new energies for the renewal of the Church nowadays
in Ireland”.