Pope: Without love, even science loses its nobility
Below a Vatican Radio Translation of Pope Benedict XVI’s address to authorities,
healthcare professionals and professors at the Catholic Sacred Heart University, Policlinico
“Agostino Gemelli”
On this occasion I would like to offer some reflections.
Ours is a time when the experimental sciences have transformed the world view and
understanding of man. The many discoveries, innovative technologies that are developing
at a rapid pace, are reason for pride, but often are not without troubling implications.
In fact, behind the widespread optimism of scientific knowledge, the shadow of a crisis
of thought is spreading. Rich in means, but not in aims, mankind in our time is often
influenced by reductionism and relativism which lead to a loss of the meaning of things;
as if dazzled by technical efficacy, he forgets the essential horizon of the question
of meaning, thus relegating the transcendent dimension to insignificance. In this
context, thought becomes weak and an ethical impoverishment gains ground, which clouds
legal references of value. The once fruitful root of European culture and progress
seems forgotten. In it, the search for the absolute - the quaerere Deum - included
the need to deepen the secular sciences, the entire world of knowledge (cf. Address
to the Collège des Bernardins in Paris, September 12, 2008). Scientific research
and the search for meaning, in fact, even in their specific epistemological and methodological
physiognomy, spring from a single source, that Logos that presides over the
work of creation and guides the mind of history. A fundamentally techno-practical
mentality generates a risky imbalance between what is technically possible and what
is morally good, with unpredictable consequences.
It Is important then that
the culture rediscover the vigour and dynamism of the meaning of transcendence, in
a word, it must open up to the horizon of quaerere Deum. One is reminded of
Augustine's famous phrase "You created us for you [Lord], and our heart is restless
until it rests in you" (Confessions, I, 1). One can say that the same impulse
to scientific research stems from nostalgia for God which lives in the human heart:
after all, the men of science tend, often unconsciously, to reach for that truth which
gives meaning to life. But however passionate and tenacious human research is, it
is not capable of finding a safe harbour by its own means, because "man is not able
to fully elucidate the strange shadow that hangs over the question of eternal realities
... God must take the initiative to encounter and speak to man "(J. Ratzinger, Benedict's
Europe in the Crisis of Cultures, Ignatius Press). To restore reason its native,
integral dimension we must rediscover the wellspring that scientific research shares
with the search for faith, fides quaerens intellectum, according to the Anselmian
intuition. Science and faith have a fruitful reciprocity, an almost complementary
requirement of intelligence of what is real. But, paradoxically, it is the positivist
culture, in its exclusion of the question about God from the scientific debate, that
is determining the decline of thought and the weakening of the capacity of intelligence
of what is real. But man’s quaerere Deum could lose itself in a tangle of roads
if it were not met by a path of illumination and safe harbour, which is God who makes
himself close to the man with great love: "In Jesus Christ God not only speaks to
man but also seeks him out.... It is a search which begins in the heart of God and
culminates in the Incarnation of the Word. "(John Paul II, Tertio Millennio Adveniente,
7).
A religion of Logos, Christianity does not relegate faith to the irrational
sphere, but attributes the origin and meaning of reality to the creative Reason, which
is manifest in the crucified God as love and invites us to walk the path of quaerere
Deum "I am the Way, the Truth and the Life." St. Thomas Aquinas comments: "The
culmination of this path is in fact the end of human desire. Now man principally desires
two things: first, that knowledge of the truth that is characteristic of his nature.
Secondly, the permanence in being, this property common to all things. In Christ is
the one and the other ... If, therefore, you seek a way forward, receive Christ because
he is the Way "(Expositions of John, chap. 14, lectio 2). The Gospel of life
then illuminates the arduous path of man, and before the temptation of absolute autonomy,
recalls that " Man's life comes from God; it is his gift, his image and imprint, a
sharing in his breath of life ( JOHN PAUL II, Evangelium vitae, 39). And it
is by travelling along the path of faith that man is enabled to see the same reality
of suffering and death, that cross his existence, an authentic possibility of good
and of life. In the Cross of Christ he recognizes the Tree of life, a revelation of
the passionate love of God for man. The care of those who suffer is then a daily encounter
with the face of Christ, and the dedication of the intelligence and heart becomes
a sign of God's mercy and His victory over death.
Experienced integrally, research
is illuminated by faith and science, and from these two 'wings' draws impetus and
momentum, without ever losing the right humility, the sense of its own limitations.
Thus the search for God becomes fruitful for intelligence, a leaven of culture, promoting
true humanism, a research that does not stop at the superficial. Dear friends, allow
yourselves to always be guided by the wisdom that comes from above, from a knowledge
illuminated by faith, remembering that wisdom requires the passion and hard work of
research.
In this context is the irreplaceable role of the Catholic University,
where the educational relationship is placed at the service of the person in the construction
of qualified scientific expertise, rooted in a wealth of knowledge that the passing
of generations has in turn has distilled into a wisdom of life; the place where the
relationship of care is not a profession, but a mission where the charity of the Good
Samaritan is the first chair and the face of the suffering the Face of Christ, "you
did unto me." The Catholic University of the Sacred Heart, in the daily work of research,
teaching and studying, lives in this traditio which expresses its potential
for innovation: no progress, not least on a cultural level, is nourished by mere repetition,
but it requires an ever new beginning. It also requires that willingness to debate
and dialogue that opens the mind and testifies to the fruitfulness of the rich heritage
of faith. In this way a solid structure of personality is formed, where the Christian
identity penetrates the daily lives and expresses itself from within a professionalism
of excellence.
The Catholic University, which has a particular relationship
with the See of Peter, is called today to be an exemplar institution which does not
restrict learning on the basis of an economic outcome, but extends the breath of projects
in which the gift of intelligence investigates and develops the gifts of the created
world, going beyond a purely consumerist and utilitarian view of life, because "the
human being is made for gift, which expresses and makes present his transcendent dimension.
" (Caritas in veritate, 34). It is this conjugation of scientific research
and unconditional service to life that delineates the physiognomy of the Catholic
Faculty of Medicine "Agostino Gemelli", because the perspective of faith is within
- not overlapping or juxtaposed to – the acute and tenacious search for knowledge.
A
Catholic Faculty of Medicine is a place where the transcendent humanism is not a rhetorical
slogan, but a lived rule of daily devotion. Dreaming of an authentically Catholic
Faculty of Medicine and Surgery, Father Gemelli - along with many others, like Prof.
Brasca -, brought the human person in his fragility and greatness back to the centre
of attention, in the ever-new resources of a passionate research, and no less aware
of the limits and the mystery of life. This is why you have wanted to establish a
new University Centre for Life, which supports other existing realities such as, for
example, the Paul VI International Scientific Institute. I encourage, therefore, attention
to life in all its phases. I would like to address now, in particular, all the
patients here at the "Gemelli", assuring them of my prayers and my affection and to
tell them that they will always be cared for here with love, because their face reflects
the face of the suffering Christ.
It is the love of God, which shines in
Christ, that renders the eyes of research sharp and piercing and help grasp that which
no study is capable of grasping. Blessed Giuseppe Toniolo, who affirmed that it is
in the nature of man to read in others the image of the God who is love and his imprint
in creation, knew this well. Without love, even science loses its nobility. Only love
guarantees the humanity of research. Thank you.