Focus on the Church Sunday March 04, 2012 Verbum Domini,
the Apostolic Exhortation 7 In our today’s programme we bring you the post-synodal
Apostolic Exhortation Verbum Domini, meaning, the Word of the Lord, of Pope Benedict
XVI, which is a reflection on the Twelfth Ordinary General Assembly of the Synod of
Bishops held in 2008, devoted to “The Word of God in the Life and the Mission of the
Church.” This document which is being considered as the most important Church document
on Holy Scripture since the Second Vatican Council’s Dogmatic Constitution on Divine
Revelation, Dei Verbum, published in 1965. Archbishop Nikola Eterovic, Secretary General
of the Synod of Bishops, said that the purpose of the document is to communicate the
results of the Synod; rediscover the Word of God – a source of constant ecclesial
renewal; to promote the Bible among pastors; to help the faithful become witnesses
of the Word of God; to support the new evangelization and ecumenical dialogue; and
to foster ever greater love for the Word of God. It is addressed to the Bishops, Clergy,
Consecrated Persons and the Lay Faithful and considers "the Word of God in the Life
and Mission of the Church". Pope Benedict through the present Synod hopes to
build a link with the previous Synod and stresses on the importance of the Word of
God in the life of the church he indicates that with the Twelfth Ordinary General
Assembly of the Synod of Bishops on the Word of God, he is conscious of dealing in
a certain sense with the very heart of the Christian life, in continuity with the
previous synodal assembly on The Eucharist as the Source and Summit of the Church's
Life and Mission. Indeed, the Church is built upon the word of God; she is born from
and lives by that word. Throughout its history, the People of God has always found
strength in the word of God, and today too the ecclesial community grows by hearing,
celebrating and studying that word. It must be acknowledged that in recent decades
ecclesial life has grown more sensitive to this theme, particularly with reference
to Christian revelation, the living Tradition and sacred Scripture. The Pope then
speaks of the growing awareness of the word of God in the life of the Church. Beginning
with the pontificate of Pope Leo XIII, we can say that there has been a crescendo
of interventions aimed at an increased awareness of the importance of the word of
God and the study of the Bible in the life of the Church, culminating in the Second
Vatican Council and specifically in the promulgation of the Dogmatic Constitution
on Divine Revelation Dei Verbum. The latter represented a milestone in the Church's
history: "The Synod Fathers ... acknowledge with gratitude the great benefits which
this document brought to the life of the Church, on the exegetical, theological, spiritual,
pastoral and ecumenical plane". The intervening years have also witnessed a growing
awareness of the "Trinitarian and salvation-historical horizon of revelation" against
which Jesus Christ is to be acknowledged as "mediator and fullness of all revelation".
To each generation the Church unceasingly proclaims that Christ "completed and perfected
revelation. Everything to do with his presence and his self-manifestation was involved
in achieving this: his words and works, signs and miracles, but above all his death
and resurrection from the dead, and finally his sending of the Spirit of truth". The
Second Vatican Council brought about a transformation in the understanding of the
Word of God through its documents particularly the Dei Verbum. This document indeed
brought great transformation in the inner expression and theological thinking of the
word of God. Everyone is aware of the great impulse which the Dogmatic Constitution
Dei Verbum gave to the revival of interest in the word of God in the life of the Church,
to theological reflection on divine revelation and to the study of sacred Scripture.
In the last forty years, the Church's magisterium or the official teaching has also
issued numerous statements on these questions. By celebrating this Synod, the Church,
conscious of her continuing journey under the guidance of the Holy Spirit, felt called
to further reflection on the theme of God's word, in order to review the implementation
of the Council's directives, and to confront the new challenges which the present
time sets before Christian believers. In the twelfth synodal assembly, Bishops
from throughout the world gathered around the word of God and symbolically placed
the text of the Bible at the centre of the assembly, in order to stress anew something
that the faithful risk taking for granted in everyday life: the fact that God speaks
and responds to our questions. Together the Synod Members listened to and celebrated
the word of the Lord. They recounted to one another all that the Lord is doing in
the midst of the People of God, and shared their hopes and concerns. They all felt
that all this made them realize that they can deepen their relationship with the word
of God only within the "we" of the Church, in mutual listening and acceptance as a
group or a family. Particularly due to this sharing there emerged their gratitude
expressed in the testimonies about the life of the Church in different parts of the
world during the various interventions on the floor. It was also moving to hear the
fraternal delegates about their experiences, the persons who had been specially invited
for the Synod and had accepted the invitation to take part in the synodal meeting.
The Pontiff felt that in particular of the meditation offered by His Holiness Bartholomaios
I, Ecumenical Patriarch of Constantinople, deeply touched everyone and for which the
Fathers expressed deep appreciation. Furthermore, for the first time ever, the Synod
of Bishops also invited a rabbi to offer a precious witness on the Hebrew Scriptures,
which are also part of our own sacred Scriptures. The Apostolic Exhortation speaks
strongly of the role of the Holy Spirit in the spread of the word of God. At the
Last Supper Jesus had promised the gift of the Holy Spirit to the Disciples and this
will remain with the church till the end of times. In this way we were able to acknowledge
with joy and gratitude that "in the Church there is also a Pentecost today. In other
words, the Church speaks in many tongues, and not only outwardly, in the sense that
all the great languages of the world are represented in her. But more profoundly,
inasmuch as present within her are various ways of experiencing God and the world,
a wealth of cultures, and only in this way do we come to see the vastness of the human
experience and, as a result, the vastness of the word of God. We were also able to
see an ongoing Pentecost; various peoples are still waiting for the word of God to
be proclaimed in their own language and in their own culture. The Pontiff stresses
the contribution of St Paul in his writing and spreading it through his preaching
and missionary journeys. Pope Benedict says that throughout the Synod the members
felt that they were accompanied by the testimony of the Apostle Paul. It was providential
that the Twelfth Ordinary General Assembly took place during the year dedicated to
the great Apostle of the Nations on the two thousandth anniversary of his birth. Paul's
life was completely marked by his zeal for the spread of God's word. How can we not
be moved by his stirring words about his mission as a preacher of the word of God:
"I do everything for the Gospel” or, as he writes in the Letter to the Romans: "I
am not ashamed of the Gospel; it is the power of God for salvation to every one who
has faith". Whenever we reflect on the word of God in the life and mission of the
Church, we cannot but think of Saint Paul and his life spent in spreading the message
of salvation in Christ to all peoples. Paul who proclaimed the Word to the gentiles
understood the Lord well and in his preaching he could present the depth of knowledge
of the divine word he had. Pointing to the importance of Scriptures in the life
of the Church, the Pope says that with this Apostolic Exhortation he would like the
work of the Synod to have a real effect on the life of the Church: on our personal
relationship with the sacred Scriptures, on their interpretation in the liturgy and
catechesis, and in scientific research, so that the Bible may not be simply a word
from the past, but a living and timely word. To accomplish this, the Pontiff himself
would like to present and develop the labours of the Synod by making constant reference
to the Prologue of John's Gospel, which makes known to us the basis of our life: the
Word, who from the beginning is with God, who became flesh and who made his dwelling
among us. This is a magnificent text, one which offers a synthesis of the entire Christian
faith. From his personal experience of having met and followed Christ, John, whom
tradition identifies as "the disciple whom Jesus loved", "came to a deep certainty:
Jesus is the Wisdom of God incarnate, he is his eternal Word who became a mortal man".
May John, who "saw and believed”, also help us to lean on the breast of Christ, the
source of the blood and water which are symbols of the Church's sacraments. Following
the example of the Apostle John and the other inspired authors, may we allow ourselves
to be led by the Holy Spirit to an ever greater love of the word of God. Fr Eugene
lobo S.J.