Dr Rowan Williams also speaks about lifting ban on Catholics marrying into the
monarchy
The Archbishop of Canterbury and spiritual leader of the worldwide
Anglican Communion was among the many religious leaders who met with Pope Benedict
in the Vatican on Friday, following their interfaith pilgrimage to Assisi. After the
meeting, Archbishop Rowan Williams sat down with Philippa Hitchen to talk about that
Assisi encounter, about his reactions to the lifting of the ban on the British monarch’s
right to marry a Catholic, about his recent high profile visit to Zimbabwe and about
ongoing celebrations marking the 400th anniversary of the King James Bible…
Listen:
On Pope Benedict’s
words in Assisi: “I thought it was very interesting that, in typical style, he did
a very sophisticated analysis of different kinds of denial, different kinds of violence,
and I think what he was driving at was … the denial of God sooner of later involves
a denial of humanity, and if you want to have a real humanism, it must be somehow
open at the top. Without that, you get the anti-humanist religion of the terrorist
and the anti-religious humanism of the secularist and they’re neither of those good
for us as a world.”
On his own intervention in Assisi: “I quoted yesterday
one of my favourite poets - and it’s possibly the first time a Welsh Quaker school
teacher has been quoted in this sort of context - but this particular writer, Waldo
Williams, for him the notion of recognition is at the very heart of what he’s doing
in his poetry, what he was doing as a Christian, as a peace activist, recognition
that something strikes you in the other as so like you, that you can not any longer
treat them as a stranger and that’s the moment of breakthrough, morally and spiritually”
On
his unscheduled visit during the lunch break in Assisi: “The Holy Father was resting,
but the Ecumenical Patriarch and I were whisked away to visit the new house which
the Bose community has established in Assisi – for those of us who know Bose it had
an immediate family feeling, the beauty and simplicity of the chapel , the warmth
of the welcome about a dozen of the brothers had come down for the day, so I’m very
glad I didn’t miss out on that – even if I did miss out on the siesta!”
On
Assisi as a ‘city of peace’: “It’s certainly an idea I’d want to share around, yes,
and not least because it would be a very forcible reminder that peace is not just
a narrowly secular ideal that people dreamed up in the 18th century as
a good idea. But the truce of God was an idea that was around in the Middle Ages,
that Francis and the Franciscans were committed to this. I think it doesn’t do us
any harm to be reminded that these great ideas for reconciliation are rooted in the
Gospel.
On the Anglican-Roman Catholic International Commission: “ The main
bit of tangible of progress is relationship building, and Bose played a massive role
in that….my sense from what I hear of the meeting (last May) is a very strong commitment
to each other, a very clear interest in the main lines we’ve sketched out as the subject
matter.
On lifting the ban on Catholics marrying into the monarchy: “My immediate
reaction is that the possibility for the monarch to marry a Catholic is not something
I lose any sleep over, but the constitutional question, of course the tough one, is
the upbringing of any heir to the throne in an Anglican environment, given that the
heir to the throne will be the supreme governor, under law, of the Church of England.
So I very much welcome the statement made by Archbishop Vincent (Nichols) in response
today to this announcement in which he has recognised exactly that problem and made
some supportive comments about the establishment of the Church of England. I think
if we’re quite clear that, so long as the monarch is supreme governor of Church of
England, there needs to be a clear understanding that the heir is brought up in that
environment, all well and good, and I think Archbishop Vincent has affirmed some important
things about the common ground we already share as Anglicans and Roman Catholics.
On
possible disestablishment: “I don’t sense there’s a great head of steam about that
as an issue in itself. I think the question of royal marriage is one which understandably
has aroused a certain amount of popular feeling because it looks like a simple question
of human rights and it also looks like a bit of an anachronistic discrimination against
Roman Catholics dating back to the time when people saw them as the Taliban of their
day. So I can see the popular feeling behind that – I don’t sense much popular feeling
or even political feeling around disestablishment as an agenda.
On his recent
visit to Africa: “Primarily pastoral goals, visiting part of the communion and especially
those provinces that are having a hard time. The trigger was an invitation to go to
Malawi to join in the celebration of 150 years of Anglican mission there – the pattern
of the visit made it possible to take with me the Archbishops of Central Africa, of
Southern Africa, and of Tanzania, both in order to give extra comfort and support
to our own Anglican people in their present very hard circumstances there and to make
clear to the government of Zimbabwe that our concerns about human rights and the persecution
of Anglicans in Zimbabwe is not just a colonial hang over or British eccentricity
but something which the Anglican family is concerned about.
On his meeting
with Mugabe: “The most positive dev, if dev it is, is the courts have given some
judgements in favour of the legitimate bishops in Harare and Manicaland and I have
a sense that the authorities in Zimbabwe may feel that the protection they’ve been
extending to the renegade bishops is not worth the candle. On Sunday about 16.000
people attended the Eucharist we celebrated in the sports stadium and at a rough guess
about 100 or so were at the rival bishops’ service – I don’t think that will have
escaped the notice of the authorities…... I can understand the fears and I can understand
the way in which visits to any leader of that sort can be exploited, but the refusal
to engage is probably, in the long run, more dangerous. Of course it felt risky and
of course I didn’t feel inherently eager to meet Mugabe but it seemed, with the strong
encouragement of the local church, it was important to take the case right to the
president’s desk – literally - and place on the table before him the dossier of abuses,
if only to be able to say no-one can pretend you’re ignorant about this and I think
that was worth any amount of risk
On New Evangelisation: We had a very fruitful
conversation with Archbishop Fisichella …we shall be looking for ways of cooperation,
not only in the synod but also more broadly in exchanging views and experiences about
new methods of evangelisation. The Archbishop and his staff were very interested in
the ‘Fresh Expressions of Church’ movement in the UK and they’ve already had some
contact with the ‘Alpha Course’, so plenty of avenues to explore there.”
On
the 400th anniversary of the King James Bible: “The production of the King
James Bible was a sort of ecumenical event in that it brought together people who
wouldn’t have spent much time in each other’s company, Puritans and Bishops, at the
beginning of the 17th century and that, in itself, helped it to be seen
as an anchor for Christian identity beyond confessional dispute….the second thing
is that this is simply a work which got under the skin of English speaking people,
shaped the idioms and cadences of so many writers and to be ignorant of that is a
real loss. The third thing is that the language of the Authorised Version…it feels
serious, it comes from an age when there was a register of solemnity in English which
we don’t really have now and while we don’t want religion to sound quaint or old fashioned,
none the less I think we do need moments in our liturgical practise and our reading
of the bible when we’re reminded that what were trying to talk about is not just the
business of the house in the street, it is also strange and astonishing and terrifying
and there’s something about the language of the authorised version which just holds
on to that for us…”