SUNDAY REFLECTIONS 28th Sunday (09 October 2011) Isaiah 25:6-10 Philippians
4:12-14.19-20 Matthew 22:1-14
From the earliest of times man has desired to seek God and build personal relationship
with him. Our God presents himself as a personal God and takes deep interest in the
wellbeing of each person. He personally desires that each one comes to him out of
love and experiences his presence, goodness, truth and beauty. He comes to us as
a God who is concerned, caring and loving and takes interest in the growth of the
person. He is the source of everything and lacks nothing. He is full of mercy, kindness
and love, but at the same time merciful and just. The experience of God as the fulfilment
of man’s desires: The readings remind us that it is only in the experience of God
that we find the full meaning and fulfilment of our desires. In the Old Testament
the prophets warn God’s people time and again not to substitute the worship and trust
in God for fabricated idols, food, useless military alliances, or pleasures. All things
find their meaning and measure in reference to God. In the first reading prophet Isaiah
speaks of the abundant providence of the Lord of hosts for all peoples. The date is
set in the future when the Lord God will provide a feast, take away the veil that
keeps us from seeing, put an end to suffering, destroy death. On that day people will
rejoice on seeing God and experiencing His salvation. In the second reading Paul
also experiences the strength and support of God who enables him to persevere in the
midst of many varied and difficult circumstances. He is confident that the church
of Philippi will enjoy God’s glorious riches because of their relationship with Christ.
The Gospel shows with what facility we can deliberately become distracted from the
true source of life and happiness. This doctrine implies a certain purification and
elevation of our desires to be able to recognize and to choose God’s invitation among
the many other clamouring interests of life. The reading presents a parable comparing
the kingdom of Heaven to a wedding banquet. God then opens his invitation to whoever
is to be found. All are accepted, on condition of being worthy that is, wearing proper
wedding garment that makes the person worthy of the kingdom. Prophet Isaiah carrying
out his prophetic mission in Jerusalem spoke strongly against the disloyalty and worldliness
of the Chosen People of his day. He told them many things concerning the messianic
age that was to come. In today’s reading he describes under the image of the great
banquet, the blessings, the contentment and the happiness that the messianic kingdom
will bring. He tells them that on Mount Zion God will care for all the nations of
the world. God’s plenty will replace the meagre resources of the proud who presumed
to rule the world. The prophet gives special attention to the pure choice wines available
at the banquet. These fine wines contrast with the failed vineyard of the Lord, where
people were preoccupied with their own worldly interests. But Isaiah looks forward
to a brighter future when people at last value service to God. The Prophet consoles
the people saying that the Lord’s mountain will also be a place of healing for humanity.
The web woven all over the nations indicate the human pride that obscures God’s view
for of something ideal for humanity. Both Jews and Gentiles will together recognize
the true God. The power of God will be manifested in Jerusalem. With all human failings
removed, there will be no more tears caused by the suffering and death of warfare. The
generous unsolicited aid which the Christian converts of Philippi to St Paul should
be an example and encouragement to the Christians in the spread of the Gospel. Philippians
was the only community from whom Paul accepted a financial gift and he thanks them
for the same. He assures them that God will reward them for the charitable aid given
him. The Apostle says that he has trained himself to accept the ups and downs of
life. The secret of his success is that he had placed his complete trust in Christ
and he firmly believed and convinced that Christ will not abandon him in his trials.
He is sure that Christ will strengthen him in all his difficulties. Paul is confident
that God will help his friends in Philippi in all their needs. No doubt Paul is thinking
of their spiritual situation. He mentions the glorious riches that God the Father
provides for them in Christ Jesus. He tells them that they must have complete confidence
in God because their lives are in his capable hands. If he permits temporal spiritual
trials into their lives, he has a purpose for them. We may not see the purpose but
he does see them and cares for each with love. In the Gospel of today we have another
parable about the rejection of Jesus by the leaders of his own people. It is, as the
others were, addressed to the "chief priests and elders of the people", that is, the
religious and civic leaders. The parable divides clearly into three distinct parts:
first the two invitations sent out to the intended guests; second, a general call
to all kinds of outcasts; and third some criteria set for taking part in the feast.
This is a parable about the Kingdom of God and about the people who will eventually
belong to it. It is seen here under the aspect of a marriage feast for a king's son.
In the parable, the king sends out his servants, referring to the long line of prophets
sent to the people of Israel calling them to love and service. "But they would not
come," says Jesus. The King sends out another batch of servants to tell those who
have been invited that I have his banquet all prepared... Everything is ready. They
have to come to the wedding. When this special call is given there is always a sense
of urgency. The only time to respond is immediate, now. The person invited is expected
to be always on the watch. That is not what happens here. We are told that those invited
were simply not interested. They reacted in two ways. Either they were too involved
in their own worldly interests to be bothered or else they seized the king's messengers,
maltreated them and killed them. We are reminded of the parable in last week's readings
about the absentee landlord sending messengers to collect the produce and the reception
they got. They did not treat the servants well and they killed the son. This parable
of the wedding banquet like the parable of the vineyard and the wicked tenants has
an allegorical emphasis. This parable stresses on the story of the salvation history
from the initial sending of the prophets to Israel through the renewed invitation
of the followers of Jesus. It concludes with the Last Judgment when the good and
bad from the community are sorted out. As we now have it the parable has two parts:
first the invitation the to the banquet feast and second, that describes the ejection
of the man who has come without the proper wedding garment. The invitation and the
rejection refer to Israel’s negative response to God’s prophets. The response of the
king to the killing of his messengers is harsh and includes the burning of their city.
For Matthew this is the reference to the destruction of Jerusalem in the year 70 A.D.
and provides an explanation to his own community for the terrible devastation. With
the refusal of those originally invited the final invitation is sent characterized
by its broad scope, to invite to the feast whomsoever they will find. There is an
urgency to respond to the king's call. The servants are now sent out, not to the houses
of the wealthy and respectable, but to the crossroads, to ordinary people. This reflects
the invitation Jesus gave to the marginalized people such as the tax collectors, sinners
and the prostitutes. No exceptions are made. All are invited, good and bad alike,
until the wedding hall is filled. It also accounts for the presence of the gentiles
within Matthew’s Jewish Christian Community. A strange and even shocking aspect
of the parable emerges after the diverse guests have been summoned from the highways
and byways. The king sees a man not properly dressed in the wedding garment and thus
have him bound up and cast outside into the darkness. Many are puzzled with such attitude
of the master and we have the hint for this rejection from the last verse, namely,
many are called and only a few are chosen. The fact that the person is invited into
the wedding banquet is not a guarantee that he or she will be able to stay there.
The wedding garment in the parable symbolizes the wedding guest, whatever his past
may have been, "putting on" Christ or his conversion. Such a person, through Baptism,
the sacrament by which one is given access to the wedding banquet of the Lord, has
grown to be clothed in the spirit and teaching of Jesus. This is shown by the gradual
transformation of his life through the influence of Jesus he experiences in the Christian
community. Secondly, we might reflect today on just how clean our wedding garment
really is. It tells us to consider as to what extent we have really offered ourselves
in love and service to Jesus and to his people. It tells us of the extent to which
we give clear witness of our values and beliefs both inside and outside the community.
It invites us to manifest the values of Christ we are called upon to live. Thirdly,
we must never forget that, while as Church members we are expected to contribute actively
to its life and witnessing, the forgiveness of God and of the community is always
available whenever we betray its ideals. The Gospel tells us that mere physical presence
is not sufficient. Without the proper conversion one will be rejected. The Gospel
reminds us that there is a necessary correspondence on our part in good deeds if we
are to be found worthy of God’s presence. Conversion, if it is real, is not only a
mental, notional turning towards God, but is also, necessarily, the source of action
in our lives. Only the truth that touches our wanting bears the proper fruits of conversion,
good deeds. These are not isolated good deeds, as if we could segment and confine
our experience of God to certain areas of our lives. God can only be loved with a
whole heart and a whole mind, and it is only this type of conversion that enables
us to live, and to want to live, the demands of the Gospel. As in the case of the
guest found to be unworthy, it is our actions that reveal the degree of real conversion
of our lives to God. The responsorial Psalm sings of the experience of the Lord’s
protection as a shepherd who foresees the needs of the psalmist even when he has ‘to
walk in the dark valley’. The psalmist, on his way to ‘the house of the Lord’ experiences
the light and sustenance of the Lord’s presence. Reviewing the reading from the
Gospel of Matthew, we perceive that there is a spiritual meaning involved. We are
no longer at a Great Feast but at a Royal Wedding Feast. It is a Wedding Banquet that
the Father gives for His Son. The Son is Jesus. The Bride is the invisible Kingdom
of God on earth, the Mystical Body of Christ that is made visible through the Holy
Catholic Church. The Holy Catholic Church had its beginning in Jerusalem on Pentecost
Day when the Apostles received the Holy Spirit. All of this is confirmed through the
Book of Revelation. "And I saw the holy city, the New Jerusalem, coming down out of
heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice
from the throne saying, 'See, the home of God is among mortals. He will dwell with
them as their God; they will be his peoples, and God himself will be with them; he
will wipe every tear from their eyes. Death will be no more...'" The invitations
were sent out to all, the good and the bad. These generous invitations echo the abounding
love and mercy of God that reaches out towards all, forgiving the sins of those who
will sincerely repent of their evil ways in order to embrace a life of righteousness.
What is clear from this reading is that those who do not persevere, their punishment
will be instant and severe. While all are called, not all answer their calling by
the grace of God, some rejecting the invitation, some not accepting it fully. Not
being adorned with a white robe that identifies them as children of God, those who
neglect their salvation shall be thrown out in outer darkness where there will be
weeping and gnashing of teeth. Today's readings tell us that God has wonderful
things in store for us. Everyone, no matter what kind of past they have had, receives
the same invitation to sit down at God's table. However, having initially answered
the invitation, we cannot take things for granted. There is no room for complacency.
One was expected to come properly dressed and not in dirty and untidy clothes. This
would show a total lack of respect for one's fellow-guests. It is not God but we
ourselves who are the losers. What is clear from this reading is that those who do
not persevere, their punishment will be instant and severe. While all are called,
not all answer their calling by the grace of God, some rejecting the invitation, some
not accepting it fully. Not being adorned with a white robe that identifies them as
children of God, those who neglect their salvation shall be thrown out in outer darkness
where there will be weeping and gnashing of teeth. The parable tells us that God gives
us sufficient grace. Man is called upon to cooperate with this gift of grace. Our
failure to cooperate with this grace and our inability to respond to God will lead
to the exclusion from the kingdom of God. So let us pray that we may keep our wedding
garments pure and spotless, that we become disciples who really hear and do the teaching
of Jesus. Let us pray for a deeper faith and love and a better spirit of service and
sense of responsibility to our community. A hermit was meditating by a river when
a young man interrupted him. "Master, I wish to become your disciple," said the man.
"Why?" replied the hermit. The young man thought for a moment and said, "Because I
want to find God." The master jumped up, grabbed him by the scruff of his neck, dragged
him into the river, and plunged his head under water. After holding him there for
a minute, with him kicking and struggling to free himself, the master finally pulled
him up out of the river. The young man coughed up water and gasped to get his breath.
When he eventually quieted down, the master spoke. "Tell me, what you wanted most
of all when you were under water." "Air!" answered the man. "Very well," said the
master. "Go home and come back to me when you want God as much as you just wanted
air." Fr. Eugene Lobo S.J.