(October 23, 2010) Annually, World Mission Sunday is celebrated on the next-to-last
Sunday in October. This Sunday is an important day in the life of the Church because
it teaches how to give: as an offering made to God, in the Eucharistic celebration
and for all the missions of the world. Every year we have a special Sunday set aside
to think about our Mission to the world. It is an annual reminder of who we are and
what we have to do. The mission comes directly from Jesus to his disciples to go out
to the whole world and proclaim the gospel to all creation. In his message the Holy
Father says that “It is only from this encounter with the Love of God that transforms
our existence, that we can live in communion with Him and among ourselves and offer
our brethren a credible testimony, giving reason for our hope.” The theme for the
84th World Mission Sunday is: “Building Ecclesial Communion is the Key to the Mission.”
World Mission Sunday, is annually organized by the Society for the Propagation
of the Faith, is a day set aside for Catholics worldwide to recommit themselves to
the Church's missionary activity through prayer and sacrifice. Pope John Paul II has
also spoken of the Propagation of the Faith's General Fund of support, calling this
a "central fund of solidarity." In one of his messages for the World Mission Sunday,
the Pope had explained that the offerings that will be collected on this Sunday are
destined for a common fund of solidarity, distributed in the Pope's name, by the Society
for the Propagation of the Faith among the missions and missionaries of the entire
world. These funds are then distributed, in their entirety, to mission dioceses throughout
the world. Every year the needs of the Catholic Church in the Missions grow as new
dioceses are formed, as new seminaries are opened because of the growing number of
young men hearing Christ's call to follow Him as priests, as areas devastated by war
or natural disaster are rebuilt, and as other areas, long suppressed, are opening
up to hear the message of Christ and His Church. That is why the involvement and commitment
of Catholics from around the world is so urgently needed. Offerings from Catholics
in the United States, on World Mission Sunday and throughout the year, are combined
with offerings to the Propagation of the Faith worldwide. Pope Benedict XVI in
his message says that the month of October, with the celebration of World Mission
Sunday, offers to diocesan and parish communities, institutes of consecrated life,
ecclesial movements and the entire People of God an opportunity to renew the commitment
to proclaim the Gospel and to give pastoral activities greater missionary perspective.
This annual event invites us to live intensely the liturgical and catechetical, charitable
and cultural processes through which Jesus Christ summons us to the banquet of his
word and of the Eucharist, to taste the gift of his presence, to be formed at his
school and to live ever more closely united to him, our teacher and Lord. According
to the Holy Father every World Mission Sunday offers us all “an occasion for renewing
their commitment to proclaim the Gospel and give pastoral activity a greater missionary
character.” The Pope then mentions that the commitment and task belongs to the entire
Church, which is “missionary by her very nature,” and he continues: “In a multi-ethnic
society that experiences increasing forms of solitude and alarming indifference, Christians
should learn to offer signs of hope and become universal brothers, cultivating the
great ideals that transform history and, without false illusions or unnecessary fears,
work to make the planet a home for all peoples.” The Pontiff then referring to
the Gospel of John refers to the words of Jesus: "He who loves me will be loved by
my Father, and I will love him and manifest myself to him." Only on the basis of
this encounter with the Love of God that changes life can we live in communion with
him and with one another and offer our brothers and sisters a credible witness, accounting
for the hope that is in us. An adult faith, capable of entrusting itself totally to
God with a filial attitude fostered by prayer, meditation on the word of God and study
of the truth of the faith, is a prerequisite for furthering a new humanism founded
on the Gospel of Jesus. Furthermore, in many countries the various ecclesial activities
are resumed in October, after the summer break, and the Church invites us to learn
from Mary, by praying the Holy Rosary, to contemplate the Father's plan of love for
humanity, to love her as he loves her. This indeed he says is the meaning of our mission.
Here the Father calls us to be his sons and daughters loved in the beloved Son, and
to recognize that we are all brothers and sisters in him who is the gift of salvation
for humanity divided by discord and sin, and the revealer of the true face of God
who "so loved the world that he gave his only Son, that whoever believes in him should
not perish but have eternal life". The Gospel of John tells us how some Greeks,
who had arrived in Jerusalem for the paschal pilgrimage, address to the Apostle Philip
and make a request that they want to see Jesus. It also resonates in our hearts the
commitment to, and task of, Gospel proclamation is a duty of the whole Church, "by
her very nature missionary", and invites us to become champions of the newness of
life made up of authentic relationships in communities founded on the Gospel. In a
multiethnic society that is experiencing increasingly disturbing forms of loneliness
and indifference, Christians must learn to offer signs of hope and to become universal
brethren, cultivating the great ideals that transform history and, without false illusions
or useless fears, must strive to make the planet a home for all peoples. Like the
Greek pilgrims of two thousand years ago, the people of our time too, even perhaps
unknown to them, ask believers not only to "speak" of Jesus, but to "make Jesus seen",
to make the face of the Redeemer shine out in every corner of the earth before the
generations of the new millennium and especially before the young people of every
continent, the privileged ones to whom the Gospel proclamation is intended. They must
perceive that Christians bring Christ's word because he is the truth, because they
have found in him the meaning and the truth for their own lives. The Pontiff then
explains that men of our time, perhaps at times unconsciously, ask believers not only
to 'speak' of Jesus but to 'make Jesus visible,' to make the Redeemer’s Face shine
in every corner of the earth before the generations of the new millennium and especially
before the youth of every continent.” The message continues further: “These considerations
regard the missionary mandate that all the baptized and the entire Church have received,
but that cannot be fulfilled in a credible manner without a profound personal, communal,
and pastoral conversion. In fact, the awareness of the call to announce the Gospel
not only inspires every individual believer, but all the diocesan and parochial communities,
to an integral renewal and to an ever greater openness to missionary cooperation among
the Churches, to promote the proclamation of the Gospel in the heart of every person,
every people, culture, race, nationality, in every place.” This awareness is nourished
through the work of Fidei Donum, priests, consecrated people, catechists and lay missionaries
in the constant endeavour to encourage ecclesial communion so that even the phenomenon
of "interculturality" may be integrated in a model of unity in which the Gospel is
a leaven of freedom and progress, a source of brotherhood, humility and peace. In
his Encyclical Fidei Donum, Pope Pius XII, with prophetic insight, encouraged Bishops
to offer some of their priests for temporary service in the Churches of Africa, and
gave his approval to projects already existing for that purpose. Today it is clear
how effective and fruitful this experience has been. Indeed, Fidei Donum priests are
a unique sign of the bond of communion existing among the Churches. They make a valuable
contribution to the growth of needy ecclesial communities, while drawing from them
freshness and liveliness of faith.” The Church in fact "is in the nature of sacrament
a sign and instrument, that is, of communion with God and of unity among all men".
Ecclesial communion is born from the encounter with the Son of God, Jesus Christ,
who, as St John the Apostle says, through the Church's proclamation reaches out to
human beings and creates fellowship with himself and hence with the Father and the
Holy Spirit. Again the same writer in the New Testament says that Christ establishes
the new relationship between man and God. "He reveals to us that "God is love' and
at the same time teaches us that the fundamental law of human perfection, and consequently
of the transformation of the world, is the new commandment of love. He assures those
who trust in the charity of God that the way of love is open to all men and that the
effort to establish a universal brotherhood will not be in vain, as explained by the
documents of the Second Vatican Council. In this context, the Church becomes "communion"
on the basis of the Eucharist in which Christ, present in bread and in wine with his
sacrifice of love builds the Church as his Body, uniting us with the Triune God and
with one another. Further in his Apostolic Exhortation Sacramentum caritatis Pope
Benedict XVI communicates: "The love that we celebrate in the sacrament is not something
we can keep to ourselves. By its very nature it demands to be shared with everyone.
What the world needs is God's love; it needs to encounter Christ and to believe in
him." For this reason the Eucharist is not only the source and summit of the Church's
life, but also of her mission: "an authentically Eucharistic Church is a missionary
Church", which can bring all to communion with God, proclaiming with conviction "that
which we have seen and heard we proclaim also to you, so that you may have fellowship
with us". Pope Benedict XVI then recalls the constant commitment of the pastoral
workers in promoting ecclesial communion, “so that the phenomenon of “interculturalism”
may be incorporated into a framework of unity in which the Gospel is leaven of liberty
and progress, a source of fraternity, humility, and peace.” It then highlights that
“ecclesial communion is brought about through the encounter with the Son of God, Jesus
Christ, who through the Church’s preaching reaches out to all men and establishes
them in communion with Himself and therefore, with the Father and the Holy Spirit”
and that “the Church becomes “communion” starting from the Eucharist in which Christ,
present in the bread and wine, with His sacrifice of love establishes the Church as
His Body, uniting us to the one Triune God and among each other.” This love that we
celebrate in the Sacrament cannot remain only for ourselves and “by its very nature
it demands to be shared with all.” Therefore, “an authentically Eucharistic Church
is a missionary Church.” Addressing all the people of good will the Pontiff says:
“Dear friends, on this World Mission Sunday in which the heart's gaze extends to the
immense spaces of mission, let us all be protagonists of the Church's commitment to
proclaim the Gospel. The missionary impulse has always been a sign of vitality for
our Churches, with their cooperation and their unique witness of unity, brotherhood
and solidarity that gives credibility to heralds of the Love that saves.” In the
concluding part of the Message, the Holy Father exhorts us to be aware that we are
“active participants in the Church’s task of proclaiming the Gospel,” and renews his
invitation to prayer and, in spite of the economic difficulties, to fraternal, concrete
aid in support of the younger Churches. Expressing his gratitude for the valuable
service carried out by the Pontifical Mission Societies in their support of priests,
seminarians, and catechists in the most far off missionary lands and in encouraging
the young ecclesial communities, the Pope affectionately acknowledges “who offer their
testimony to the Kingdom of God in the most far off and difficult places, often at
the cost of their own lives,” particularly the missionaries and those who directly
work in the field. To them, says the Holy Father, who are in the vanguard of the
Gospel's proclamation, every believer offers friendship, closeness and support. May
God who loves a cheerful giver fill them with spiritual fervour and deep joy. Keeping
in mind the generous response of various persons and groups, the Pope says: “As with
the "Yes" of Mary, every generous response of the ecclesial community to the Divine
invitation to love our brothers and sisters, will raise up a new Apostolic and ecclesial
motherhood, leaving us struck by the mystery of the God of love who "when the time
had fully come... sent forth his Son, born of a woman" to give faith and boldness
to the new Apostles. Such a response will make everyone capable "rejoicing in hope"
by realizing the project of God, who wills "that the whole human race form one people
of God, be united in the one body of Christ, and be built up into one temple of the
Holy Spirit." Pope Benedict says that the missionary zeal has always been a sign
of church vitality. He asked all Catholics to pray for an increase in missionary passion
and to support missionaries who work on the front lines of evangelization, often under
hostile conditions. At the same time he asks everyone to offer as a credible sign
of communion among the Churches, financial and human assistance, especially in these
times of crisis affecting all humanity. He then imparted his Apostolic Blessing. We
now pray for the Missions: Father of all, you sent your Son to carry out your mission
of redeeming the world. Today, many still have not heard his message of truth and
love. Our world is torn by war and conflict, by poverty and injustice. Let the light
of your Gospel of love so shine in the world that it may be transformed into a worthy
home for all your children of every race and country. Bless all missionaries throughout
the world that their work may bear fruit. Together with them, we may share in the
missionary work of the whole Church so that the Kingdom of justice, love and peace
may come in all hearts and in all nations. We make our prayer through Christ Our
Lord. Amen.