Intervention of H. Em. Emmanuel ADAMAKIS, Metropolitan of France (FRANCE), Fraternal
Delegate
His Holiness Ecumenical Patriarch Bartholomew has requested me to pass on to you,
on behalf of the Ecumenical Patriarchate of Constantinople and sister Church, all
his wishes for a positive outcome, during these days, for the Synod of Bishops for
the Middle East. The Middle East attracts and fascinates. It is owned by everyone
and does not suffer from exclusivity. The Holy Land, it is even more holy to us Christians,
because it is in this region of the world that it pleased God to make us the most
incredible of promises, that of the Resurrection. This land, the first witness through
the ages of the saving act of Christ, plays but part of what the philosopher Pascal
described as its agony through the ages. Indeed, the present never ceases to remind
us of the divisions, separations, and the daily suffering to which some parts of the
population are subjected, Christians first of all, in the region. We cannot but
congratulate ourselves on holding this Special Assembly of the Synod of Bishops devoted
to the Middle East. The world expects from this meeting a strong message, which will
propose concrete actions. This is not just the responsibility of the Catholic Church
as the organizer of this Synod, but also of each of the participating Churches as
“fraternal Delegates”, aside from our differences, which were explicitly invited to
take an active part in the discussion. Therefore, we wish to emphasize two facts
which seem essential.The first is the progressive disappearance of Christianity in
the Middle East. How can the presence of Christians continue in the region taking
into account our bilateral dialogues? The working document of the Synod, the Instrumentum
laboris, remember, was made public by Pope Benedict XVI on the occasion of his official
visit to Cyprus in June 2010. So this is a sign not only directed to the Eastern Catholics,
but also to the Orthodox Church and its faithful. In this regard, it is worth recalling
the importance of the Orthodox presence within Eastern societies. Thus, the place
for pluralism must be able to advance our various initiatives for dialogue and be
able to bring about as much cooperation as is needed and useful for the sake of a
growing and efficient transmission of the Gospel witness. In fact, emphasizing the
good relations that our Churches maintain today, the tangible hope of a future unity
will have a catalyzing effect. A union would ensure the continuation of the Christian
presence locally. Secondly, we would like to offer a clarification particularly
on our ability to dialogue with other religious elements in the region and in particular
with our Muslim and Jewish brothers. The increasing number of initiatives that, up
until today, inter-religious dialogue has brought to the fore should not make us lose
sight of the fact that institutional initiatives are not relevant if all of society
does not invest in the need to live together in peace. The Middle East, in fact, must
abandon the thesis of a clash of civilizations. Yes, living together is possible,
in ways that will not be dictated by others, but by those who live there day after
day. They are “the salt of the earth”. Now, the first inalienable condition for any
co-existence remains a guarantee of religious freedom for all. Only on this basis,
relations between religions, peoples and cultures will be able to encourage the emergence
of what Levi-Strauss called “the coexistence of cultures that have between them the
greatest diversity”. Finally, we hope that this Synod will strengthen the bonds
that unite all Christians in the region, with clarity, courage and love. But also
that, while avoiding any excessive paternalism toward Christians of the East, we also
know that we place ourselves in the school of their reality. It is therefore our duty,
not to say our responsibility, that this Synod will not be added to the long list
of meetings without a future, at least out of respect for those who suffer and out
of commitment to our faith. We pray that the Lord will inspire all participants
at this meeting and that, in peace, He will grant that the “whole group of believers
was united, heart and soul” (Acts 4:32).