Intervention of Mr. Paul SAGHBINI, Hospitalier of the Lebanese Association of the
Knights of Malta (LEBANON), auditor
The future of Christians in our part of the world is conditioned by political and
social factors, in which religion can have a direct influence. During the past few
years, these factors led to a massive emigration resulting in demoralized Christian
communities who were weary of all the nice words that were said about them. On
the political level and taking a general look at the region, it is clear that Christians
are neglected for a reason. For them tom become, they need to be the “only” actors
of their history, forgetting external assistance and counting only on their faith,
their Church, the Vatican and the Universal Church. In the medium term, one condition
that could help reassure in their deep anguish and stop the hemorrhaging would be
to reinforce in the chapter on “human rights” the “right to be different”. This should
allow international authorities to indicate and sanction appropriately the discrimination
they are guilty of, those countries that break the rules (the sanctions being of the
same caliber as those applied to nuclear technology, for example). One should similarly
provide clear support to those countries where minorities are left free whatever the
political tendency of the country. In waiting, Christians must take on to the best
of their abilities their existential problems. In the Middle Eastern environments,
it would be advisable to reinforce and develop dialogue (no matter the form) with
moderate Muslims of the social fabric as well as with the leaders. This dialogue
could be in the form which Mgr. Bader (Moussa Abdallah-Algeria) has judiciously described
as and which he called “daily dialogue” without provocation and in accentuating all
of the common or unifying elements of action. The successful experience which the
Order of Malta in Lebanon with the Islamic authorities resulted in a dialogue of this
kind. In particular I mention our common operations with “Dar el Fatwa” for the Sunnite
community and (for over twenty years) the “Fondation de l’ Imam el Sadr” for the Shiite
community. This is not counting the fifty percent of Muslims treated in our medical-social
centers managed in community bythe sisters belonging to Catholic religious congregations
and which provide more than 160,000 medical interventions per year.