Intervention of H. Em. Georges KHODRE, Greek-Orthodox Metropolitan of Byblos, Botrys
and Mount Lebanon (LEBANON)
“This communion within the Universal Church is manifested in two ways: firstly, communion
in the Eucharist; secondly, communion with the Bishop of Rome”. The ambiguity of
this statement rotates around the use of the term Catholic Church as well as the tie
of the Eucharist with the Pope. Now, the expression begins with Saint Ignatius of
Antioch, and designates communion in a local Church united in Orthodox faith to his
bishop in such a way that the liturgy mentions him without referring to another ecclesial
authority. The mention of the Bishop of Rome in the liturgy outside of one’s own diocese
introduces the idea of a universal Church mentioned in the Instrumentum laboris and
repeated in the inaugural Mass of this synod. The word introduces a numeric, spacial,
sociological note while the Catholic Church is constituted herself first locally by
Lord as His Body. Does not the Universal Church have as her corollary the existence
of a universal bishop who would exercise a jurisdiction over a world independently
of the Eucharist, the only sign of communion between Christians? It is the Eucharist
that makes us everywhere a “chosen people, a royal priesthood, a holy nation”. In
mentioning the Pope of Rome in the Eastern liturgies we are inviting the Churches
to a practice the East has never known.