One thing that has been made very clear ever since its presentation, is that the ongoing
Special Assembly for the Middle East for the Synod of Bishops, is that Middle East,
apart from Jerusalem and the Palestinian Territories is also sixteen other States,
including, of course, Lebanon. Thus, this Synod is attended not only by the Synod
Fathers, by a number of fraternal delegates representing fourteen Churches and ecclesial
communities with deep roots in the Middle East, but also by experts, auditors and
three special guests. One of these is Muhammad Al-Sammak, political counsellor to
the Grand Mufti of Lebanon.
Dr Al-Sammak, who addresses the Synod today, was
also a guest at an interfaith meeting organised by the Rome-based St. Egidio community
earlier this week. Speaking to Vatican Radio collaborator Luca Attanasio, he recalled
that he was also one of the participants at the Special Synod for Lebanon back in
1995, and he explains the sense in having an Islamic presence in a synod. Dr. Al-Sammak
says that presence launches an important “two-way message,” as “on one side, Muslims
in Lebanon or in the Middle East will realise they are not alone, they are with others
who have different religions, and their religion is different from Islam, and that
in order to live together we have to accept and respect these differences”.
The
culture of differences – he points out - is very important for the Middle East and
particularly for Lebanon, as Lebanon - he says - is a “Mini Middle-East” where we
have all the Churches of the Middle East as well as all the denominations of Muslims
in the Middle East. “Eighteen religious communities” – he stresses – need to build
bridges”. And the synod is one way of building bridges, thanks also to the participation
of Muslims. Dr. Al-Sammak goes on to recall that when he represented Muslims in the
first Synod for Lebanon, Pope John Paul II insisted that Muslims should not only be
observers, but full participators, even in the drafting of the “lineamenta”.
Therefore
- Dr. Al-Sammak explains - “that role played by a Muslim was very much appreciated
by Muslim communities all over the Middle East, and understood as an openness on the
part of Christianity” and this is what is happening now. Mr. Al-Sammak also recalls
his role in the establishment of the Feast of the Annunciation on March 25, as a national
feast day for both Christians and Muslims in Lebanon. And he says that work is underway
to “arabise” this iniative so other middle eastern countries will follow Lebanon,
and “by doing this Mary will be a symbol of bringing Christians and Muslims together
on religious terms, not on political, economical or social terms, but based on our
own religion”.
Finally, highlighting the fact that in this synod there is
also an Ayatollah from Iran and a Rabbi from Israel, Dr. Al-Sammak, who is Secretary
General of the Christian-Muslim committee for dialogue in Lebanon, as well as Secretary
General of the Permanent Islamic Summit which includes Sunni, Shia and Drews, says
that dialogue is in fact his daily bread. But – he points out - there is no dialogue
with Jews because there are no Jews left in Lebanon. However – he says - in spite
of this, the Synagogue in Beirut has been rebuilt by the government, and “we are hoping
that Lebanese Jews will come back and live with us.” Listen...