Intervention of H. B. Fouad TWAL, Patriarch of Jerusalem of the Latins (JERUSALEM)
The Mother Church of the Holy Land is a very concrete and living reality, even if
a minority. Fundamentally, the Christians in our countries are not converted persons
during a certain moment of history, but the descendants of the very first Community,
formed by Jesus Christ Himself. Some ecclesial and pastoral consequences for the
Universal Church come from this: - The Mother Church of Jerusalem, therefore is
your Church where spiritually and ecclesially you were all born (Ps 87). She watches
over the Holy Places of the Patriarchs, the Prophets, Jesus Christ, the Virgin Mary
and the Apostles for the whole Church. She is, as we were reminded by His Holiness
Pope Benedict XVI, “the fifth Gospel”. - The Mother Church of Jerusalem must therefore
be the object of love, of prayer and of attention from all the Church, from all bishops,
priests and faithful of the People of God. To be solidary with the Church of Jerusalem,
to live communion and witness which this Synod speaks about, reveals our duties as
shepherds and the episcopal collegiality. - To love the Holy Land implies visiting
the Holy Places and meeting with the local Community. - To love the Holy Land is
also to serve it: do not leave your Mother Church alone and isolated. Help her with
your prayers, your love and your solidarity, avoiding that she become a great open-air
museum. To be silent because of fear before the dramatic situation you all know about
would be a sin of omission. Also, we are very grateful to the Holy See, to the
bishops, to the priests and to all the friends of the Holy Land for what they so generously
do to support us spiritually and in a material way. We are also very thankful to the
Congregation of Eastern Churches and to the Equestrian Order of the Holy Sepulchre
of Jerusalem.
- The Christian Community of the Holy Land (barely 2% of the
population) is suffering violence and instability. It is a Church of the Calvary.
She has the weighty responsibility of perpetuating the message of peace and reconciliation.
Despite the difficulties that seem overwhelming, we believe in God, the Master of
history. For God “is the peace between us, and has made the two into one entity and
broken down the barrier which used to keep them apart... by restoring peace, to create
a single New Man out of the two of them” (Eph 2:14-15).