(16 Feb 10 - RV) Pope Benedict XVI’s message for the 47th World Day of
Prayer for Vocations, was published today. It will be celebrated on April 25th,
Good Shepherd Sunday. Below we publish the full text of the Papal Message:
Dear
Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters!
The
47th World Day of Prayer for Vocations, to be celebrated on the Fourth
Sunday of Easter – Good Shepherd Sunday – 25 April 2010, gives me the opportunity
to offer for your meditation a theme which is most fitting for this Year for Priests:
Witness Awakens Vocations. The fruitfulness of our efforts to promote vocations
depends primarily on God’s free action, yet, as pastoral experience confirms, it is
also helped by the quality and depth of the personal and communal witness of those
who have already answered the Lord’s call to the ministerial priesthood and to the
consecrated life, for their witness is then able to awaken in others a desire to respond
generously to Christ’s call. This theme is thus closely linked to the life and mission
of priests and of consecrated persons. Hence I wish to invite all those whom the
Lord has called to work in his vineyard to renew their faithful response, particularly
in this Year for Priests which I proclaimed on the 150th anniversary of
the death of Saint John Mary Vianney, the Curé of Ars, an ever-timely model of a priest
and a pastor.
In the Old Testament the prophets knew that they were called
to witness by their own lives to the message they proclaimed, and were prepared to
face misunderstanding, rejection and persecution. The task which God entrusted to
them engaged them fully, like a “burning fire” in the heart, a fire that could not
be contained (cf. Jer 20:9). As a result, they were prepared to hand over
to the Lord not only their voice, but their whole existence. In the fullness of time,
Jesus, sent by the Father (cf. Jn 5:36), would bear witness to the love of
God for all human beings, without distinction, with particular attention to the least
ones, sinners, the outcast and the poor. Jesus is the supreme Witness to God and
to his concern for the salvation of all. At the dawn of the new age, John the Baptist,
by devoting his whole life to preparing the way for Christ, bore witness that the
promises of God are fulfilled in the Son of Mary of Nazareth. When John saw Jesus
coming to the river Jordan where he was baptizing, he pointed him out to his disciples
as “the lamb of God, who takes away the sin of the world” (Jn 1:29). His testimony
was so effective that two of his disciples, “hearing him say this, followed Jesus”
(Jn 1:37).
Similarly the calling of Peter, as we read in the Evangelist
John, occurred through the witness of his brother Andrew, who, after meeting the Master
and accepting his invitation to stay with him, felt the need to share immediately
with Peter what he discovered by “staying” with the Lord: “We have found the Messiah
(which means Christ). He then brought him to Jesus” (Jn 1:41-42). This was
also the case for Nathanael, Bartholomew, thanks to the witness of yet another disciple,
Philip, who joyfully told him of his great discovery: “We have found him of whom Moses
in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph” (Jn
1:45). God’s free and gracious initiative encounters and challenges the human responsibility
of all those who accept his invitation to become, through their own witness, the instruments
of his divine call. This occurs in the Church even today: the Lord makes use of the
witness of priests who are faithful to their mission in order to awaken new priestly
and religious vocations for the service of the People of God. For this reason, I
would like to mention three aspects of the life of a priest which I consider essential
for an effective priestly witness.
A fundamental element, one which can
be seen in every vocation to the priesthood and the consecrated life, is friendship
with Christ. Jesus lived in constant union with the Father and this is what made
the disciples eager to have the same experience; from him they learned to live in
communion and unceasing dialogue with God. If the priest is a “man of God”, one who
belongs to God and helps others to know and love him, he cannot fail to cultivate
a deep intimacy with God, abiding in his love and making space to hear his Word.
Prayer is the first form of witness which awakens vocations. Like the Apostle Andrew,
who tells his brother that he has come to know the Master, so too anyone who wants
to be a disciple and witness of Christ must have “seen” him personally, come to know
him, and learned to love him and to abide with him.
Another aspect of the
consecration belonging to the priesthood and the religious life is the complete gift
of oneself to God. The Apostle John writes: “By this we know love, that he laid down
his life for us; and therefore we ought to lay down our lives for the brethren” (1
Jn 3:16). With these words, he invites the disciples to enter into the very mind
of Jesus who in his entire life did the will of the Father, even to the ultimate gift
of himself on the Cross. Here, the mercy of God is shown in all its fullness; a merciful
love that has overcome the darkness of evil, sin and death. The figure of Jesus who
at the Last Supper, rises from the table, lays aside his garments, takes a towel,
girds himself with it and stoops to wash the feet of the Apostles, expresses the sense
of service and gift manifested in his entire existence, in obedience to the will of
the Father (cf. Jn 13:3-15). In following Jesus, everyone called to a life
of special consecration must do his utmost to testify that he has given himself completely
to God. This is the source of his ability to give himself in turn to those whom Providence
entrusts to him in his pastoral ministry with complete, constant and faithful devotion,
and with the joy of becoming a companion on the journey to so many brothers and sisters,
enabling them too to become open to meeting Christ, so that his Word may become a
light to their footsteps. The story of every vocation is almost always intertwined
with the testimony of a priest who joyfully lives the gift of himself to his brothers
and sisters for the sake of the Kingdom of God. This is because the presence and
words of a priest have the ability to raise questions and to lead even to definitive
decisions (cf. John Paul II, Post-Synodal Apostolic Exhortation Pastores Dabo Vobis,
39).
A third aspect which necessarily characterizes the priest and the consecrated
person is a life of communion. Jesus showed that the mark of those who wish to be
his disciples is profound communion in love: “By this all men will know that you are
my disciples, if you have love for one another” (Jn 13:35). In a particular
way the priest must be a man of communion, open to all, capable of gathering into
one the pilgrim flock which the goodness of the Lord has entrusted to him, helping
to overcome divisions, to heal rifts, to settle conflicts and misunderstandings, and
to forgive offences. In July 2005, speaking to the clergy of Aosta, I noted that
if young people see priests who appear distant and sad, they will hardly feel encouraged
to follow their example. They will remain hesitant if they are led to think that
this is the life of a priest. Instead, they need to see the example of a communion
of life which can reveal to them the beauty of being a priest. Only then will a young
man say, “Yes, this could be my future; I can live like this” (Insegnamenti
I, [2005], 354). The Second Vatican Council, in speaking of the witness that awakens
vocations, emphasizes the example of charity and of fraternal cooperation which priests
must offer (cf. Decree Optatam Totius, 2).
Here I would like to
recall the words of my venerable Predecessor John Paul II: “The very life of priests,
their unconditional dedication to God’s flock, their witness of loving service to
the Lord and to his Church – a witness marked by free acceptance of the Cross in the
spirit of hope and Easter joy – their fraternal unity and zeal for the evangelization
of the world are the first and most convincing factor in the growth of vocations”
(Pastores Dabo Vobis, 41). It can be said that priestly vocations are born
of contact with priests, as a sort of precious legacy handed down by word, example
and a whole way of life.
The same can be said with regard to the consecrated
life. The very life of men and women religious proclaims the love of Christ whenever
they follow him in complete fidelity to the Gospel and joyfully make their own its
criteria for judgement and conduct. They become “signs of contradiction” for the
world, whose thinking is often inspired by materialism, self-centredness and individualism.
By letting themselves be won over by God through self-renunciation, their fidelity
and the power of their witness constantly awaken in the hearts of many young people
the desire to follow Christ in their turn, in a way that is generous and complete.
To imitate Christ, chaste, poor and obedient, and to identify with him: this is the
ideal of the consecrated life, a witness to the absolute primacy of God in human life
and history.
Every priest, every consecrated person, faithful to his or
her vocation, radiates the joy of serving Christ and draws all Christians to respond
to the universal call to holiness. Consequently, in order to foster vocations to
the ministerial priesthood and the consecrated life, and to be more effective in promoting
the discernment of vocations, we cannot do without the example of those who have already
said “yes” to God and to his plan for the life of each individual. Personal witness,
in the form of concrete existential choices, will encourage young people for their
part to make demanding decisions affecting their future. Those who would assist them
need to have the skills for encounter and dialogue which are capable of enlightening
and accompanying them, above all through the example of life lived as a vocation.
This was what the holy Curé of Ars did: always in close contact with his parishioners,
he taught them “primarily by the witness of his life. It was from his example that
the faithful learned to pray” (Letter Proclaiming the Year for Priests, 16
June 2009).
May this World Day once again offer many young people a precious
opportunity to reflect on their own vocation and to be faithful to it in simplicity,
trust and complete openness. May the Virgin Mary, Mother of the Church, watch over
each tiny seed of a vocation in the hearts of those whom the Lord calls to follow
him more closely, may she help it to grow into a mature tree, bearing much good fruit
for the Church and for all humanity. With this prayer, to all of you I impart my
Apostolic Blessing.