NOTE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH ABOUT PERSONAL ORDINARIATES
FOR ANGLICANS
NOTE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH ABOUT PERSONAL ORDINARIATES
FOR ANGLICANS ENTERING THE CATHOLIC CHURCH With the preparation of an Apostolic
Constitution, the Catholic Church is responding to the many requests that have
been submitted to the Holy See from groups of Anglican clergy and faithful in different
parts of the world who wish to enter into full visible communion. In this Apostolic
Constitution the Holy Father has introduced a canonical structure that provides
for such corporate reunion by establishing Personal Ordinariates, which will allow former
Anglicans to enter full communion with the Catholic Church while preserving elements of
the distinctive Anglican spiritual and liturgical patrimony. Under the terms of the
Apostolic Constitution, pastoral oversight and guidance will be provided for groups
of former Anglicans through a Personal Ordinariate, whose Ordinary will usually
be appointed from among former Anglican clergy. The forthcoming Apostolic Constitution
provides a reasonable and even necessary response to a world-wide phenomenon, by
offering a single canonical model for the universal Church which is adaptable to
various local situations and equitable to former Anglicans in its universal application.
It provides for the ordination as Catholic priests of married former Anglican clergy. Historical
and ecumenical reasons preclude the ordination of married men as bishops in both the Catholic
and Orthodox Churches. The Constitution therefore stipulates that the Ordinary can
be either a priest or an unmarried bishop. The seminarians in the Ordinariate are
to be prepared alongside other Catholic seminarians, though the Ordinariate may
establish a house of formation to address the particular needs of formation in
the Anglican patrimony. In this way, the Apostolic Constitution seeks to balance
on the one hand the concern to preserve the worthy Anglican liturgical and spiritual
patrimony and, on the other hand, the concern that these groups and their clergy
will be integrated into the Catholic Church. Cardinal William Levada, Prefect of
the Congregation for the Doctrine of the Faith which has prepared this provision,
said: “We have been trying to meet the requests for full communion that have come
to us from Anglicans in different parts of the world in recent years in a uniform and
equitable way. With this proposal the Church wants to respond to the legitimate aspirations of
these Anglican groups for full and visible unity with the Bishop of Rome, successor
of St. Peter.” These Personal Ordinariates will be formed, as needed, in consultation
with local Conferences of Bishops, and their structure will be similar in some
ways to that of the Military Ordinariates which have been established in most countries
to provide pastoral care for the members of the armed forces and their dependents
throughout the world. “Those Anglicans who have approached the Holy See have made
clear their desire for full, visible unity in the one, holy, catholic and apostolic
Church. At the same time, they have told us of the importance of their Anglican
traditions of spirituality and worship for their faith journey,” Cardinal Levada said. The
provision of this new structure is consistent with the commitment to ecumenical dialogue,
which continues to be a priority for the Catholic Church, particularly through the efforts
of the Pontifical Council for the Promotion of Christian Unity. “The initiative has
come from a number of different groups of Anglicans,” Cardinal Levada went on to
say: “They have BOLLETTINO N. 0650 - 20.10.2009 5 declared that they share the
common Catholic faith as it is expressed in the Catechism of the Catholic Church
and accept the Petrine ministry as something Christ willed for the Church. For them,
the time has come to express this implicit unity in the visible form of full communion.” According
to Levada: “It is the hope of the Holy Father, Pope Benedict XVI, that the Anglican
clergy and faithful who desire union with the Catholic Church will find in this canonical
structure the opportunity to preserve those Anglican traditions precious to them and consistent
with the Catholic faith. Insofar as these traditions express in a distinctive way
the faith that is held in common, they are a gift to be shared in the wider Church.
The unity of the Church does not require a uniformity that ignores cultural diversity,
as the history of Christianity shows. Moreover, the many diverse traditions present
in the Catholic Church today are all rooted in the principle articulated by St.
Paul in his letter to the Ephesians: ‘There is one Lord, one faith, one baptism’
(4:5). Our communion is therefore strengthened by such legitimate diversity, and so we
are happy that these men and women bring with them their particular contributions
to our common life of faith.” Background information Since the sixteenth
century, when King Henry VIII declared the Church in England independent of Papal
Authority, the Church of England has created its own doctrinal confessions, liturgical
books, and pastoral practices, often incorporating ideas from the Reformation on the European
continent. The expansion of the British Empire, together with Anglican missionary work,
eventually gave rise to a world-wide Anglican Communion. Throughout the more than
450 years of its history the question of the reunification of Anglicans and Catholics
has never been far from mind. In the mid-nineteenth century the Oxford Movement
(in England) saw a rekindling of interest in the Catholic aspects of Anglicanism.
In the early twentieth century Cardinal Mercier of Belgium entered into well publicized conversations
with Anglicans to explore the possibility of union with the Catholic Church under the
banner of an Anglicanism “reunited but not absorbed”. At the Second Vatican Council
hope for union was further nourished when the Decree on Ecumenism (n. 13), referring
to communions separated from the Catholic Church at the time of the Reformation,
stated that: “Among those in which Catholic traditions and institutions in part continue
to exist, the Anglican Communion occupies a special place.” Since the Council,
Anglican-Roman Catholic relations have created a much improved climate of mutual
understanding and cooperation. The Anglican-Roman Catholic International Commission
(ARCIC) produced a series of doctrinal statements over the years in the hope of creating
the basis for full and visible unity. For many in both communions, the ARCIC statements
provided a vehicle in which a common expression of faith could be recognized. It is in
this framework that this new provision should be seen. In the years since the Council,
some Anglicans have abandoned the tradition of conferring Holy Orders only on men
by calling women to the priesthood and the episcopacy. More recently, some segments
of the Anglican Communion have departed from the common biblical teaching on human
sexuality—already clearly stated in the ARCIC document “Life in Christ”—by the
ordination of openly homosexual clergy and the blessing of homosexual partnerships.
At the same time, as the Anglican Communion faces these new and difficult challenges,
the Catholic Church remains fully committed to continuing ecumenical engagement
with
the Anglican Communion, particularly through the efforts of the Pontifical Council
for the Promotion of Christian Unity. In the meantime, many individual Anglicans
have entered into full communion with the Catholic Church. Sometimes there have
been groups of Anglicans who have entered while preserving some “corporate” structure.
Examples of this include, the Anglican diocese of Amritsar in India, and some individual
parishes in the United States which maintained an Anglican identity when entering
the Catholic Church under a “pastoral provision” adopted by the Congregation for
the Doctrine of the Faith and approved by Pope John Paul II in 1982. In these cases,
the Catholic Church has frequently dispensed from the requirement of celibacy to allow
those married Anglican clergy who desire to continue ministerial service as Catholic priests
to be ordained in the Catholic Church. In the light of these developments, the
Personal Ordinariates established by the Apostolic Constitution can be seen as
another step toward the realization the aspiration for full, visible union in the
Church of Christ, one of the principal goals of the ecumenical movement.