(21 Feb 09 - RV) Pope Benedict XVI spoke to members of the Pontifical Academy for
Life Saturday at the end of their Plenary Assembly which this year looked at ethical
questions raised by recent advances in genetic manipulation.
Pope Benedict
began with words of praise for the advances in genetic science. He said since the
Augustinian Abbot Gregory Mendel first discovered the laws governing hereditary characteristics
in the mid eighteenth century, the science of genetics has made giant leaps in understanding
the language of biological information, helping to indicate people who risk inheriting
hereditary disease. This knowledge he pointed out, is the fruit of the genius and
tireless work of countless academics, and has made it possible to make more effective
and earlier diagnosis of diseases, and even in some cases cure them. Moreover he said,
since the decoding of the human genome, it has become possible to investigate what
makes individuals different. In short the field of this research still presents a
wide and unexplored horizon, and as such it requires particular support; scientific
research, continued Pope Benedict, must have as it’s ultimate gaol the good of all
humanity. The Holy father continued by observing however that : “man will always
be greater that the sum of his parts” and quoting scientist Blaise Pascal, he reaffirmed
that the human being is much more than the singular combination of genetic information
transmitted him or her by parents. The generation of a new individual can never
be reduced to the mere reproduction the human species, as if the individual were an
animal. If scientists really wish to enter into the mystery of human life, the nit
is necessary that science does not isolate itself or claim to posses the last word
in the matter. Scientists must share in the common vocation to reach the truth, be
it with different means and methodologies.
The Pope then passed on to the ethical
questions and risks posed by recent discoveries in genetics that were discussed by
the Academy during their Assembly. Risks such as the practice of eugenics, which
he forcefully underlined, is nothing new, having been imposed on people in the past
in unprecedented forms of discrimination and violence. Disapproval for the violent
use of eugenics by a state regime towards an ethic group is so deeply engrained in
the human conscience that it was formally expressed in the Universal Declaration of
Human Rights. Yet despite this, noted Pope Benedict, worrying forms of this hateful
practise are presented to us today under a different guise. Of course the racial
ideologies of eugenics which humiliated man in the past are not argued, instead a
new mentality is insinuating itself that tends to justify the meaning of life and
personal dignity based on personal desires and rights. Perfection, beauty, operative
abilities and efficiency instead are privileged to the detriment of other dimensions
of existence which are not held to be worthy enough. In this way, the respect which
each individual demands is undermined, even in the presence of a growth defect or
a genetic disease that may possibly manifest itself in the course of the individuals
life, and they are penalised from their very conception, those children whose lives
are judged not worthy to be lived.
Concluding Pope Benedict firmly reiterated
that “all forms of discrimination exercised by any one power over persons or populations
based on real or presumed genetic factors is an attack on all of humanity…all human
beings are equal by the same fact that they all have life. Biological, physiological,
cultural or health development can never be a discriminatory element. On the contrary
we must consolidate the culture of acceptance and love that witnesses concrete solidarity
towards those who suffer, breaking down the barriers that society often erects. Barriers
that discriminate against those who are disabled or affected by pathologies, or worse
still refuse life in the name of an abstract ideal of health and physical perfection.
If man is reduced to an object to be manipulated and experimented on from the very
first stages of his development, that means that medical biotechnology will be reduced
to the arbitrary rule of the strongest. Trust in the world of science cannot allow
us to forget the primacy of ethics when Human Life is in question.